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“Almost all these [Amerindian] societies took pride in their ability to adopt children or captives â€� even from among those whom they considered the most benighted of their neighbours â€� and, through care and education, turn them into what they considered to be proper human beings. Slaves, it follows, were an anomaly: people who were neither killed nor adopted, but who hovered somewhere in between; abruptly and violently suspended in the midpoint of a process that should normally lead from prey to pet to family. As such, the captive as slave becomes trapped in the role of ‘caring for othersâ€�, a non-person whose work is largely directed towards enabling those others to become persons, warriors, princesses, ‘human beingsâ€� of a particularly valued and special kind.

As these examples show, if we want to understand the origins of violent domination in human societies, this is precisely where we need to look. Mere acts of violence are passing; acts of violence transformed into caring relations have a tendency to endure.”
― David Graeber, The Dawn of Everything: A New History of Humanity

“We might refer to it, perhaps, as ‘inequality from belowâ€�. Domination first appears on the most intimate, domestic level. Self-consciously egalitarian politics emerge to prevent such relations from extending beyond those small worlds into the public sphere (which often comes to be imagined, in the process, as an exclusive sphere for adult men). These are the kind of dynamics that culminated in phenomena like ancient Athenian democracy. But their roots probably extend much further back in time, to well before the advent of farming and agricultural societies.”
― David Graeber, The Dawn of Everything: A New History of Humanity