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“…the world doesn’t exist to amplify or exemplify our own preexisting tastes, values, or predilections. It simply exists. We don’t have to like all of it, or remain mute in the face of our discontent. But there’s a difference between going to art with the hope that it will reify a belief or value we already hold, and feeling angry or punitive when it doesn’t, and going to art to see what it’s doing, what’s going on, treating it as a place to get “the real and irregular news of how others around [us] think and feel,â€� as Eileen Myles once put it.”
― Maggie Nelson, On Freedom: Four Songs of Care and Constraint

“You see, when you grow up
with a worldview shaped by the same ideas in
school, work, home, and everywhere else-
you are destined to be wrong when you go anywhere else.
We cannot find conclusions
on our own
when premises are
intentionally kept out of our reach.”
― Belle Townsend, Push and Pull

“Fascism feeds on social and economic grievances, including the belief that the people over there are receiving better treatment than they deserve while I’m not getting what I’m owed. It seems today that almost everyone has a grievance: the unemployed steelworker, the low-wage fast-food employee, the student up to her ears in debt, the businessperson who feels harassed by government regulations, the veteran waiting too long for a doctor’s appointment, the fundamentalist who thinks war is being waged against Christmas, the professional with her head brushing against a glass ceiling, the Wall Street broker who feels unfairly maligned, the tycoon who still thinks he is being overtaxed.

Obviously, personal gripes—legitimate or not—have been part of the human condition ever since Cain decided to work out his jealousy on his brother. What is an added concern now is the lack of effective mechanisms for assuaging anger. As described above, we all tend to live in media and information bubbles that reinforce our grievances instead of causing us to look at difficult questions from many sides. Rather than think critically, we seek out people who share our opinions and who encourage us to ridicule the ideas of those whose convictions and perspectives clash with our own. At many levels, contempt has become a defining characteristic of American politics. It makes us unwilling to listen to what others say—unwilling, in some cases, even to allow them to speak. This stops the learning process cold and creates a ready-made audience for demagogues who know how to bring diverse groups of the aggrieved together in righteous opposition to everyone else.”
― Madeleine K. Albright, Fascism: A Warning