Å·±¦ÓéÀÖ

“Evil comes from a failure to think. It defies thought for as soon as thought tries to engage itself with evil and examine the premises and principles from which it originates, it is frustrated because it finds nothing there. That is the banality of evil.”
― Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil

“For when I speak of the banality of evil, I do so only on the strictly factual level, pointing to a phenomenon which stared one in the face at the trial. Eichmann was not Iago and not Macbeth, and nothing would have been farther from his mind than to determine with Richard III 'to prove a villain.' Except for an extraordinary diligence in looking out for his personal advancement, he had no motives at allâ€� He merely, to put the matter colloquially, never realized what he was doingâ€� It was sheer thoughtlessness—something by no means identical with stupidity—that predisposed him to become one of the greatest criminals of that period. And if this is 'banal' and even funny, if with the best will in the world one cannot extract any diabolical or demonic profundity from Eichmann, this is still far from calling it commonplaceâ€� That such remoteness from reality and such thoughtlessness can wreak more havoc than all the evil instincts taken together which, perhaps, are inherent in man—that was, in fact, the lesson one could learn in Jerusalem.”
― Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil

“It's all a question of imagination. Our responsibility begins with the power to imagine. It's just as Yeats said: "In dreams begin responsibility. Turn this on its head and you could say that where there's no power to imagine, no responsibility can arise." [...] Just like Adolf Eichmann caught up in the twisted dreams of a man named Hitler. - Oshima”
― Haruki Murakami, Kafka on the Shore

“None of the various 'language rules,' carefully contrived to deceive and to camouflage, had a more decisive effect on the mentality of the killers than this first war decree of Hitler, in which the word for 'murder' was replaced by the phrase 'to grant a mercy death.' Eichmann, asked by the police examiner if the directive to avoid 'unnecessary hardships' was not a bit ironic, in view of the fact that the destination of these people was certain death anyhow, did not even understand the question, so firmly was it still anchored in his mind that the unforgivable sin was not to kill people but to cause unnecessary pain.”
― Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil

“Ultimately, Hausner’s efforts regarding the murder were thwarted when questions posed by both Servatius and the judges proved that Avraham Gordon, whom Hausner called as the witness to the murder, could not have observed it.

-- The Eichmann Trial, page 99”
― Deborah E. Lipstadt, The Eichmann Trial