Ellipse Quotes
Quotes tagged as "ellipse"
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“Indeed ethnography and theory resemble nothing so much as the two arcs
of a hyperbola, which cast their beams in opposite directions, lighting up the
surfaces, respectively, of mind and world. They are back to back, and darkness
reigns between them. But what if each arc were to reverse its orientation, so as to
embrace the other in an encompassing, brightly illuminated ellipse? We would
then have neither ethnography nor theory, nor even a compound of both. What
we would have is an undivided, interstitial field of anthropology. If ethnographic
theory is the hyperbola, anthropology is the ellipse. For ethnography, when it
turns, is no longer ethnography but the educational correspondences of real life.
And theory, when it turns, is no longer theory, but an imagination nourished by
its observational engagements with the world. The rupture between reality and
imagination—the one annexed to fact, the other to theory—has been the source
of much havoc in the history of consciousness. It needs to be repaired. It is surely
the task of anthropology, before all else, to repair it. In calling a halt to the proliferation
of ethnography, I am not asking for more theory. My plea is for a return
to anthropology.”
―
of a hyperbola, which cast their beams in opposite directions, lighting up the
surfaces, respectively, of mind and world. They are back to back, and darkness
reigns between them. But what if each arc were to reverse its orientation, so as to
embrace the other in an encompassing, brightly illuminated ellipse? We would
then have neither ethnography nor theory, nor even a compound of both. What
we would have is an undivided, interstitial field of anthropology. If ethnographic
theory is the hyperbola, anthropology is the ellipse. For ethnography, when it
turns, is no longer ethnography but the educational correspondences of real life.
And theory, when it turns, is no longer theory, but an imagination nourished by
its observational engagements with the world. The rupture between reality and
imagination—the one annexed to fact, the other to theory—has been the source
of much havoc in the history of consciousness. It needs to be repaired. It is surely
the task of anthropology, before all else, to repair it. In calling a halt to the proliferation
of ethnography, I am not asking for more theory. My plea is for a return
to anthropology.”
―
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