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“Ukiishi Mexico City katika daraja la watu wakubwa na wewe na anasa ni marafiki wakubwa, hutapenda kuendesha gari ambayo kila mtu anaendesha mjini. Nunua gari na kuibadilisha kuwa ya kwako. Lisa aliponunua gari yake huko Ejército Nacional Mexicano, Mexico City, katika duka la Ferrari, aliipeleka Los Angeles kwa marekebisho aliyoyataka. Ferrari haikuwa ya kawaida. Mbali na kinga ya risasi ya inchi nne, Ferrari ya Lisa ilikuwa na mwendo mkali na matairi makubwa kuliko Ferrari za kawaida. Ilikuwa na rangi tatu: nyeusi, pinki na njano zilizokuwa zikibadilika kulingana na hali ya hewa; na kadhalika ilikuwa na breki ya upepo kwa nyuma, katika buti ya aluminiamu, kwa ajili ya kuikandamiza chini wakati wa mwendo mkali, ili isiyumbe sana barabarani. Lisa peke yake ndiye aliyekuwa na gari ya namna hiyo Mexico City nzima.”
― Enock Maregesi

“Among all the methods by which love is brought into being, among all the agents which disseminate that blessed bane, there are few so efficacious as the great gust of agitation which, now and then, sweeps over the human spirit. For then the creature in whose company we are seeking amusement at the moment, her lot is cast, her fate and ours decided, that is the creature whom we shall henceforward love. It is not necessary that she should have pleased us, up till then, any more, or even as much as others. All that is necessary is that our taste for her should become exclusive. And that condition is fulfilled so soon as - in the moment when she has failed to meet us - for the pleasure which we were on the point of enjoying in her charming company is abruptly substituted an anxious torturing desire, whose object is the creature herself, an irrational, absurd desire, which the laws of civilised society make it impossible to satisfy and difficult to assuage - the insensate, agonising desire to possess her.”
― Marcel Proust, Swann’s Way

“What makes you unique is what makes you attractive.”
― Amit Kalantri, Wealth of Words

“Significantly, it was Disraeli who said, "What is a crime among the multitude is only a vice among the few"—perhaps the most profound insight into the very principle by which the slow and insidious decline of nineteenth-century society into the depth of mob and underworld morality took place. Since he knew this rule, he knew also that Jews would have no better chances anywhere than in circles which pretended to be exclusive and to discriminate against them; for inasmuch as these circles of the few, together with the multitude, thought of Jewishness as a crime, this "crime" could be transformed at any moment into an attractive "vice." Disraeli's display of eroticism, strangeness, mysteriousness, magic, and power drawn from secret sources, was aimed correctly at this disposition in society.”
― Hannah Arendt, The Origins of Totalitarianism

“I'm a staunch monogamist. In practice, if not in theory. I can't help it. Do I acknowledge the oppressive, regressive nature of sexual exclusivity? Yes. Do I want that exclusivity very badly for myself? Also yes. There's probably some sort of way in which that's not a paradox. Maybe I believe in love.”
― Chad Harbach, The Art of Fielding

“Gari hii ni nzuri kuendesha.”
― Enock Maregesi

“It is exclusively other people's responsibility to please themselves.”
― Bryant McGill, Simple Reminders: Inspiration for Living Your Best Life

“Historical exclusivity often has a way of turning into present and institutionalized tragedy. Whose story gets told matters.”
― Aurin Squire

“Self-oriented people are inclusive only of those they believe will further their own motives and causes. More evolved people understand that inclusivity is the most productive and positive way to be. As such, their endeavours are life-enhancing, successful, and significantly contributory. Truly inclusive people do not gossip, listen to gossip, seek to pull other people down, view competition as a play of personal power, or try to gain benefit from someone else’s suffering. Instead, their eyes, mind, and talents are directed towards whatever is best for everyone in any given situation.”
― Donna Goddard, Touched by Love

“The real magic of the Sinspire was woven from its capricious exclusivity; deny something to enough people and sooner or later it will grow a mystique as thick as fog.”
― Scott Lynch

“Harriet was reminded of Doamna Flöhr’s claim that the exclusiveness of the Jews was the exclusiveness of the excluded.”
― Olivia Manning, The Great Fortune

“True love logically gives the premise of wishing for the best that life can offer; â€� but [this] desire is something [we give] to the person we love and not to ourselves. â€� Today, the words, "I love you," are inexplicably mistaken for "I want you unconditionally for me alone;" and that is the root of all jealousy that has cost so many lives, ideals, and happiness.”
― Pierre de Lasenic, Sexual Mysteries: Oriental Love & Sexual Magic

“Nobody ever made a mark by being like everyone else.”
― Amit Kalantri, Wealth of Words

“If you want to be exclusive with someone and he gives you the runaround, honor your intentions and walk away (unless your goal isn't to be with the guy but rather to write a song, screenplay, or book. If that's it--you're on the right track). Continue searching for a man who wants what you want.”
― Samara O'Shea, Loves Me... Not: How to Survive (and Thrive!) in the Face of Unrequited Love

“The longing for exclusivity by human classes is the bane of our civilization.”
― Rajesh`, Random Cosmos

“Everybody wants to be a part of something exclusive.”
― A.D. Aliwat, In Limbo

“[T]he exclusiveness of the Jews was the exclusiveness of the excluded.”
― Olivia Manning, The Great Fortune

“For Muslims, rejecting the view of absolute oneness and accepting something different, categorizes as unbelief. Likewise, Christians must accept Jesus as the Way, the Truth, and the Life and his concluding summary in how to come to God when he said, 'No man comes to the Father except through me' (John 14:6). In both viewpoints, the obvious exclusivity makes the blasphemy of one religion the foundation of another. These exclusive markers become the initial openings for both yet close the door for the other.”
― Nakhati Jon, Searching Below the Surface: A Deeper Look at Covenant and Contract

“You know the limited edition ramp. If you write very obscure verse (and why shouldn't you, pray?) for which there is little or no market, you pretend there is an enormous demand, and that the stuff has to be rationed. Only 300 copies will be printed, you say, and then the type will be broken up forever. Let the connoisseurs and bibliophiles savage each other for the honor of snatching a copy. Positively no reprint. Reproduction in whole or in part forbidden. 300 copes of which this is Number 4,312. Hand-monkeyed oklamon paper, indigo boards in inter-pulped squirrel-toe, not to mention twelve point Campile Perpetua cast specially for the occasion. Complete, unabridged, and positively unexpurgated. Thirty-five bob a knock and a gory livid bleeding bargain at the price.

Well, I have decided to carry this thing a bit further. I beg to announce respectfully my coming volume of verse entitled 'Scorn for Taurus.' We have decided to do it in eight point Caslon on turkey-shutter paper with covers in purple corduroy. But look out for the catch. When the type has been set up, it will instantly be destroyed, and NO COPY WHATSOEVER WILL BE PRINTED. In no circumstances will the company's servants be permitted to carry away even a rough printer's proof. The edition will be so utterly limited that a thousand pounds will not even buy one copy. This is my idea of being exclusive.

The charge will be 5 shillings. Please do not make an exhibition of yourself by asking me what you get for your money. You get nothing you can see or feel, not even a receipt. But you do yourself the honor of participating in one of the most far-reaching literary experiments ever carried out in my literary workshop.”
― Flann O'Brien

“It is easier for a man to be loyal to his club than his planet; the by-laws are shorter, and he is personally acquainted with the other members. A club, moreover, or a nation, offers the right to be exclusive. There are not many of us who are physically constituted to resist this strange delight, this nourishing privilege. It is at the bottom of all fraternities, societies, orders. It is at the bottom of most trouble. The planet holds out no such inducement. The planet is everybody's. All it offers is the grass, the sky, the water, and the ineluctable dream of peace and fruition.”
― E.B. White, On Democracy