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“The real question is: What is expiation? Is it compatible with a pure image of God? Is it not a phase in man’s religious development that we need to move beyond? If Jesus is to be the new messenger of God, should he not be opposing this notion? So the actual point at issue is whether the New Testament texts—if read rightly—articulate an understanding of expiation that we too can accept, whether we are prepared to listen to the whole of the message that it offers us.”
― Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection

“inherent :: late 16th century: from Latin inhaerent- ‘sticking to,â€� from the verb inhaerere, from in- ‘in, towardâ€� + haerere ‘to stick.â€�"

Is there a way to scrape it off that does not involve joining a monastery?”
― A. Cretan

“Certainly the death of Christ has been understood as expiation for human sin through the whole length of church history, and I defer with all possible sincerity to the central tenets of the Christian tradition, but as for myself, I confess that I struggle to understand the phenomenon of ritual sacrifice, and the Crucifixion when explicated in its terms. The concept is so central to the tradition that I have no desire to take issue with it, and so difficult for me that I leave it for others to interpret. If it answered to a deep human need at other times, and it answers now to other spirits than mine, then it is a great kindness of God toward them, and a great proof of God’s attentive grace toward his creatures.”
― Marilynne Robinson

“In these symbols Christ is exhibited as a sacrifice; and expiation is needed only where there is no merit -- where there is positive demerit -- where the individual atoned for has become obnoxious to justice, and must depend for salvation on other righteousness than his own. -- David King, "The Lord's Supper”
― David King

“...an unknown sin needs all the more expiation.”
― Valentin Rasputin, Farewell to Matyora