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“By the time they had reached the woods, it was starting to get light. She led him to where, in the long, lush grass at the edge of the trees, a darker green circle twenty feet across stained the lighter green of the pasture.
"Gambe secche. A fairy ring. This one is quite old---it gets a little bigger each year as the mycelium spreads out."
"It's edible?"
"No, but once the fairy ring's established, the prugnolo comes and shares the circle." As she spoke, she was rummaging in the wet grass, pushing it apart gently with her fingers. "See? This is the prugnolo---what the people here call San Giorgio."
"Why's that?"
"Because it first appears on the feast day of San Giorgio, of course." She twisted the mushroom deftly off its stalk and put it into her basket. "There'll be more, if you take a look.”
― Anthony Capella, The Food of Love

“A fairy ring, it stated, is very much like a doorway, and in several cultures it is perfectly acceptable to knock. Though most American and American-antecedent ethnicities do not practice such summoning, some bargaining cultures did, or do, practice the art.
Alaine skimmed several photographs describing Sicilian stories of joining with fairies to battle witches and the Scottish worship of nature spirits, none of which seemed particularly relevant. She was growing frustrated at the author's apparent disregard for the separation between folktale and true practice when the chapter settled on a long description.
Recent research into English witch trials have revealed a connection between bargaining culture and some occult forms of practice in which fairies are ritualistically summoned. Though some equate the practice with the concept of a "witch's familiar"... Here Alaine began to skim again until the author found himself back on track. Interviewees from several small villages recall stories that those bold enough to enter a fairy ring could summon a fairy by placing a silver pin in the center of the ring, repeating an incantation such as "a pin to mark, a pin to bind, a pin to hail" (additional variants found in Appendix E), and circling the interior of ring three times. It remains, of course, impossible to test the veracity of such stories, but the consistency of the methodology across geographical regions is intriguing, down to the practice of carrying a small bunch or braid of mint into the ring.
Alaine shut the book on her finger, marking the spot. Impossible to rest, indeed. She opened the book again. It began a long ramble detailing various stories of summoning, but Alaine didn't need the repetition to know the method. A short footnote added that Mint appears to serve in the stories as both attractant and repellant for the fairy creatures, drawing them to the summoner but preventing from being taken unwilling into Fae, unlike tobacco and various types of sage, which are merely deterrents.”
― Rowenna Miller, The Fairy Bargains of Prospect Hill