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“If we have never sought, we seek Thee now;
Thine eyes burn through the dark, our only stars;
We must have sight of thorn-pricks on Thy brow,
We must have Thee, O Jesus of the Scars.
The heavens frighten us; they are too calm;
In all the universe we have no place.
Our wounds are hurting us; where is the balm?
Lord Jesus, by Thy Scars, we claim Thy grace.
If, when the doors are shut, Thou drawest near,
Only reveal those hands, that side of Thine;
We know to-day what wounds are, have no fear,
Show us Thy Scars, we know the countersign.
The other gods were strong; but Thou wast weak;
They rode, but Thou didst stumble to a throne;
But to our wounds only God’s wounds can speak,
And not a god has wounds, but Thou alone.”
― Edward Shillito

“In the name of rejecting ecclesiastical authority as "hierarchy" or "tradition" as theological manipulation and bondage, we have instead created a hermeneutic of suspicion and have invested every biblically informed conscience (instead of a pope) to speak ex cathedra. It is a Pyrrhic victory for Free church Protestantism when the net effect of its teaching results in the replacing of the tyranny of the magisterium with the tyranny of individualism.”
― Daniel H. Williams, Retrieving the Tradition and Renewing Evangelicalism: A Primer for Suspicious Protestants

“A son of the Free Church Manse brought up to Calvinism, he adopted at Oxford first rationalist philosophy, and then the social asumptions of the English establishment, and often writes as if he were in fact descended from a long line of Cotswold squires. His last work of fiction, Sick Heart River gives a lucid account of his own development, and seems to me to be a deliberate effort to reconcile himself with life and death throught the charcter of Edward Leithen, of whom he says, 'it is possible to keep your birth-right and live in a new world - many have done it.' But not, I think, without acquiring a permanent inner loneliness and sense of exile.”
― J.B. Pick, The Great Shadow House: Essays on the Metaphysical Tradition in Scottish Fiction

“For years the Church of Scotland, the Established Church, had been tearing itself apart. Two key issues dominated: patronage - the right of landowners to appoint and even force ministers on an unwilling congregation - and the interference of the state in church affairs. On one side were the Moderates, supporters of patronage, friends of the lairds, and, according to an earlier General Assembly report, often 'inattentive to the interests of religion'... The rival faction, the Evangelicals, opposed patronage, wanted complete church independence, and insisted on a far stricter interpretation of religious doctrine. So entrenched were the divisions that it brought the Disruption of 1843 - perhaps 'the most momentous single event of the nineteenth century' - with 470 ministers out of 1,200, plus their elders, congregations and 400 schoolteachers breaking away to create the Free Church.”
― David Taylor, 'The People Are Not There': The Transformation of Badenoch 1800 - 1863