Å·±¦ÓéÀÖ

“Ambition is the intellectual equivalent of body odour.”
― Jerry Toner, The Roman Guide to Slave Management: A Treatise by Nobleman Marcus Sidonius Falx

“This land carries people from different countries, different cultures, even different tongues, who even warred amongst themselves, but they are united over on only one cause; hate. The people of the Southern United States united in their hate against the free population of their previous slaves.”
― Max Connelly, Spy Hunt in Dixie

“Apart from Cherokee freedpeople, Cherokee citizens also spoke out against the present of African Americans from the United States. In 1894, the editor of the Cherokee Advocate incited his fellow tribesmen to resist both Black and white migration, telling them to ‘Be men, and fight off the barnacles that now infest our country in the shape of non-citizens, free Arkansas ni—ers, and traitors.â€�

Anti-Black sentiment like this encouraged Native peoples to ignore Indian freedpeople’s shared histories with their nations and to inaccurately associate them with Black interlopers from the United States. Indian freedpeople fought this attitude by attempting to differentiate themselves. When Mary Grayson was interviewed in 1937 as part of the Works Progress Administration Slave Narrative project, she illustrated this dichotomy, saying ‘I am what we colored people call a ‘native.â€� That means I didn’t come into the Indian country from somewhere in the Old South, after the War, like so many Negroes did, but I was born here in the Old Creek Nation and my master was a Creek Indian. Mary felt that her experiences of enslavement were better than those of Black Americans, arguing that ‘I have had people who were slaves of white folks tell me that they had to work awfully hard and their masters were cruel to them, but all the Negroes I knew who belonged to Creeks always had plenty of clothes and lots to eat and we all lived in good log cabins we built.â€� Mary clearly demarcated her history and circumstances from those of African Americans from the United States. Mary’s assertion of her identity as a ‘nativeâ€� rather than a newcomer (like other Blacks in the West) is reflective of a key component of the settler colonial process—strategic differentiation.”
― Alaina E. Roberts, I've Been Here All the While: Black Freedom on Native Land

“After another mile or so, he passed a gang of blacks weeding in a tobacco field. They did not notice him. Their heads were down, intent on the work. Hoes rose and fell, rose and fell, not quickly but at a steady pace that would finish the job soon enough to keep the overseer contented-the eternal pace of the slave.

He'd grown used to faster rhythms. He also remembered, from his dealings with the Rivington seen in Rivington itself, that slaves could be made to work to men and from what he'd those rhythms. But why bother? Things got done, either way. Slowing down was part of coming home, too.”
― Harry Turtledove, The Guns of the South