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“The accounts of rape, wife beating, forced childbearing, medical butchering, sex-motivated murder, forced prostitution, physical mutilation, sadistic psychological abuse, and other commonplaces of female experi
ence that are excavated from the past or given by contemporary survivors should leave the heart seared, the mind in anguish, the conscience in upheaval. But they do not. No matter how often these stories are told, with whatever clarity or eloquence, bitterness or sorrow, they might as well have been whispered in wind or written in sand: they disappear, as if they were nothing. The tellers and the stories are ignored or ridiculed, threatened back into silence or destroyed, and the experience of female suffering is buried in cultural invisibility and contempt� the very reality of abuse sustained by women, despite its overwhelming pervasiveness and constancy, is negated. It is negated in the transactions of everyday life, and it is negated in the history books, left out, and it is negated by those who claim to care about suffering but are blind to this suffering.

The problem, simply stated, is that one must believe in the existence of the person in order to recognize the authenticity of her suffering. Neither men nor women believe in the existence of women as significant beings. It is impossible to remember as real the suffering of someone who by definition has no legitimate claim to dignity or freedom, someone who is in fact viewed as some thing, an object or an absence. And if a woman, an individual woman multiplied by billions, does not believe in her own discrete existence and therefore cannot credit the authenticity of her own suffering, she is erased, canceled out, and the meaning of her life, whatever it is, whatever it might have been, is lost. This loss cannot be calculated or comprehended. It is vast and awful, and nothing will ever make up for it.”
― Andrea Dworkin, Right-Wing Women

“Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value.”
― Gary L. Francione

“All the social ills that
law presumes to correct exist because people are not free to
learn and grow.”
― Jeremy Locke, The End of All Evil

“Most inherent beauties are hidden, as are precious stones in the rocks”
― Soke Behzad Ahmadi

“I do not subscribe to functioning labels because functioning labels are inaccurate and dehumanizing, because functioning labels fail to capture the breadth and complexity and highly contextual interrelations of one's neurology and environment, both of which are plastic and malleable and dynamic. Functioning is the corporeal gone capitalistic -- it is an assumption that one's body and being can be quantitatively measured, that one's bodily outputs and bodily actions are neither outputs nor actions unless commodifiable.”
― Melanie Yergeau, Authoring Autism: On Rhetoric and Neurological Queerness

“Circumventing the natural sequence disorients our intrinsic constitution.”
― Vincent Okay Nwachukwu, Weighty 'n' Worthy African Proverbs - Volume 1

“Our worth is inherent, and; therefore, is never on the negotiation table.â€�”
― J.S. Wolfe, The Unfolding: A Journey of Involution

“No, Karen didn't 'contribute' anything to society, but how many people really *do*? Perhaps she *did* contribute: She provided a platform on which people could hope.”
― Douglas Coupland, Girlfriend in a Coma