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Any support of human rights in general by a Jew which does not include the support of human rights of non-Jews whose rights are being violated by the ‘Jewish stateâ€� is as deceitful as the support of human rights by a Stalinist. The apparent enthusiasm displayed by American rabbis or by the Jewish organizations in the USA during the 1950s and the 1960s in support of the Blacks in the South, was motivated only by considerations of Jewish self-interest, just as was the communist support for the same blacks. Its purpose in both cases was to try to capture the Black community politically, in the Jewish case to an unthinking support of Israeli policies in the Middle East.”
― Israel Shahak, Jewish History, Jewish Religion: The Weight of Three Thousand Years

“The third shooting happened at a kosher grocery store abut twenty minutes from my house. Antisemitic screeds found in the attackerâ€� vehicle and in their social media postings told a different story, as did the tactical gear they wore, the massive stash of ammunition and firearm they brought along, and security camera footage showing them driving slowly down the street, checking addresses before parking and entering the market with guns blazing. The real targets, authorities surmised, were likely the fifty Jewish children in the private elementary school at the same address, directly above the store â€� huddled in closets, listening to their neighbors being murdered. Reporting within hours of the attack gave surprising emphasis to the murdered Jews as “gentrifyingâ€� a “minorityâ€� neighborhood This was remarkable, given that the tiny Hasidic community in question, highly visible members of the word’s most visible members of the world’s most consistently persecuted minority, came to Jersey City fleeing gentrification, after being priced out of long-established Hasidic communities in Brooklyn. The “contextâ€� supplied by news outlets after this attack was breathtaking in its cruelty. The sole motivation for providing such “contextâ€� in that moment is to inform the public that those people got what was coming to them. People who think of themselves as educated and ethical don’t do this because it is both factually untrue and morally wrong. But if we’re talking about Hasidic Jews, it is quite literally a different story.”
― Dara Horn, People Love Dead Jews: Reports from a Haunted Present