Jinnah Quotes
Quotes tagged as "jinnah"
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“There are two powers in the world; one is the sword and the other is the pen. There is a great competition and rivalry between the two. There is a third power stronger than both, that of the women.”
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“Democracy is in the blood of the Muslims, who look upon complete equality of mankind, and believe in fraternity, equality, and liberty.”
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“No nation can rise to the height of glory unless your women are side by side with you. We are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live.”
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“Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Mohammad Ali Jinnah did all three.”
― Jinnah of Pakistan
― Jinnah of Pakistan

“You are free; you are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed—that has nothing to do with the business of the state.”
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“You will have to make up for the smallness of your size by your courage and selfless devotion to duty, for it is not life that matters, but the courage, fortitude and determination you bring to it.”
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“No nation can ever be worthy of its existence that cannot take its women along with the men. No struggle can ever succeed without women participating side by side with men. There are two powers in the world; one is the sword and the other is the pen. There is a great competition and rivalry between the two. There is a third power stronger than both, that of the women.”
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“The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.”
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“Do not forget that the armed forces are the servants of the people. You do not make national policy; it is we, the civilians, who decide these issues and it is your duty to carry out these tasks with which you are entrusted.”
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“I have lived as plain Mr. Jinnah and I hope to die as plain Mr. Jinnah. I am very much averse to any title or honours and I will be more than happy if there was no prefix to my name.”
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“We have undoubtedly achieved Pakistan, and that too without bloody war, practically peacefully, by moral and intellectual force, and with the power of the pen, which is no less mighty than that of the sword and so our righteous cause has triumphed. Are we now going to besmear and tarnish this greatest achievement for which there is no parallel in the history of the world? Pakistan is now a fait accompli and it can never be undone, besides, it was the only just, honourable, and practical solution of the most complex constitutional problem of this great subcontinent. Let us now plan to build and reconstruct and regenerate our great nation...”
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“Any idea of a United India could never have worked and in my judgment it would have led us to terrific disaster.”
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“Islam expect every Muslim to do this duty, and if we realise our responsibility time will come soon when we shall justify ourselves worthy of a glorious past.”
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“Pakistan not only means freedom and independence but the Muslim Ideology which has to be preserved, which has come to us as a precious gift and treasure and which, we hope other will share with us.”
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“I sincerely hope that they (relations between India and Pakistan) will be friendly and cordial. We have a great deal to do...and think that we can be of use to each other and to the world.”
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“You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil.”
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“Come forward as servants of Islam, organize the people economically, socially, educationally and politically and I am sure that you will be a power that will be accepted by everybody.”
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“No settlement with the majority is possible as no Hindu leader speaking with any authority shows any concern or genuine desire for it.”
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“Jinnah told my father", he (Ardeshir Cowasjee) said, "that each government of Pakistan would be worse than the one that preceded it.”
― Instant City: Life and Death in Karachi
― Instant City: Life and Death in Karachi

“Ironically, support for the idea of Pakistan was strongest in regions where
Muslims were a minority and Jinnah, as well as most of his principal lieutenants, belonged to areas that would not fall in Pakistan. To emerge as chief negotiator on behalf of Muslims, Jinnah and the All-India Muslim League had to prove their support in the Muslim majority provinces. ‘Such supportâ€�, Jalal points out, ‘could not have been won by too precise a political programme since the interests of Muslims in one part of India did not suit Muslims in others.â€� Jinnah invoked religion as ‘a way of giving a semblance of unity and solidity to his divided Muslim constituentsâ€�.”
― Reimagining Pakistan: Transforming a Dysfunctional Nuclear State
Muslims were a minority and Jinnah, as well as most of his principal lieutenants, belonged to areas that would not fall in Pakistan. To emerge as chief negotiator on behalf of Muslims, Jinnah and the All-India Muslim League had to prove their support in the Muslim majority provinces. ‘Such supportâ€�, Jalal points out, ‘could not have been won by too precise a political programme since the interests of Muslims in one part of India did not suit Muslims in others.â€� Jinnah invoked religion as ‘a way of giving a semblance of unity and solidity to his divided Muslim constituentsâ€�.”
― Reimagining Pakistan: Transforming a Dysfunctional Nuclear State

“For Jinnah, Partition was a constitutional way out of a political stalemate, as he saw it, and not the beginning of a permanent state of hostility between two countries or two nations. This explains his expectation that India and Pakistan would live side by side ‘like the United States and Canadaâ€�, obviously with open borders, free flow of ideas and free trade. It is also the reason why Pakistan’s Quaid-i-Azam insisted that his Malabar Hill house in Bombay be kept as it was so that he could return to the city where he lived most of his life after retiring as Governor-General of Pakistan.”
― Reimagining Pakistan: Transforming a Dysfunctional Nuclear State
― Reimagining Pakistan: Transforming a Dysfunctional Nuclear State

“If Jinnah—a Western educated and, by all accounts, nonpracticing Muslim—could inspire India’s Muslims to create a state by appealing to their religious sentiment, Maulana Maududi reasoned there was scope for a body of practicing Islamists to take over that state.”
― Pakistan: Between Mosque and Military
― Pakistan: Between Mosque and Military

“Jinnah, the constitutionalist, with an eye on the all- India stage, was on the horns of a dilemma. Much has been made of the transformation of this secular and Westernized lawyer after 1940. Yet Jinnah’s recourse to Islam was a product of political necessityâ€� the need to win the support of a community that was a distinctive category in official and popular parlance but with no prior history of organizing on a single platform. He could not dilate on his real political objectives because what could rouse Muslims in the minority provinces would put off Muslims where they were in a majority. A populist program to mobilize the Muslim rural masses was out of the question. It would infuriate the landed men who called the shots in provincial politics. This is where recourse to Islam made sense to a politician and a party with neither a populist past nor a populist present. Both politician and party needed to steal the populist march on their rivals.”
― The Struggle for Pakistan: A Muslim Homeland and Global Politics
― The Struggle for Pakistan: A Muslim Homeland and Global Politics
“When you [the Congress] talk of democracy, you are thoroughly
dish o nest . 'wben you talk of democracy you mean Hindu raj, to dominate
over the Muslims , a totally different nation, different in culture, different
in everything. You yourself are working for Hindu nationalism and
Hindu raj.”
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dish o nest . 'wben you talk of democracy you mean Hindu raj, to dominate
over the Muslims , a totally different nation, different in culture, different
in everything. You yourself are working for Hindu nationalism and
Hindu raj.”
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“Ladies and Gentlemen , we learned democrary 1,300 years ago. It is in our
blood and it is as far away from the Hindu society as are the Arctic
regions. You tell us that we are not democratic. It is we(Muslims), who have
learned the lesson of equality and brotherhood of man . Among you(Hindus) one
caste will not take a cup of water from another . Is this democracy? Is this
honesty? We are for democrary. But not the democrary of your conception which
will turn the whole of India into a Gandhi Ashram, or one society and
nation will by this permanent majority destroy another nation or society
in permanent minority and all that is dear to the minority.”
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blood and it is as far away from the Hindu society as are the Arctic
regions. You tell us that we are not democratic. It is we(Muslims), who have
learned the lesson of equality and brotherhood of man . Among you(Hindus) one
caste will not take a cup of water from another . Is this democracy? Is this
honesty? We are for democrary. But not the democrary of your conception which
will turn the whole of India into a Gandhi Ashram, or one society and
nation will by this permanent majority destroy another nation or society
in permanent minority and all that is dear to the minority.”
―
“When you [the Congress] talk of democracy, you are thoroughly dishonest . When you talk of democracy you mean Hindu raj, to dominate
over the Muslims, a totally different nation, different in culture, different
in everything. You yourself are working for Hindu nationalism and
Hindu raj.”
―
over the Muslims, a totally different nation, different in culture, different
in everything. You yourself are working for Hindu nationalism and
Hindu raj.”
―
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