Joseph Campbell Quotes
Quotes tagged as "joseph-campbell"
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“Follow your bliss.
If you do follow your bliss,
you put yourself on a kind of track
that has been there all the while waiting for you,
and the life you ought to be living
is the one you are living.
When you can see that,
you begin to meet people
who are in the field of your bliss,
and they open the doors to you.
I say, follow your bliss and don't be afraid,
and doors will open
where you didn't know they were going to be.
If you follow your bliss,
doors will open for you that wouldn't have opened for anyone else.”
―
If you do follow your bliss,
you put yourself on a kind of track
that has been there all the while waiting for you,
and the life you ought to be living
is the one you are living.
When you can see that,
you begin to meet people
who are in the field of your bliss,
and they open the doors to you.
I say, follow your bliss and don't be afraid,
and doors will open
where you didn't know they were going to be.
If you follow your bliss,
doors will open for you that wouldn't have opened for anyone else.”
―

“To become—in Jung’s terms—individuated, to live as a released individual, one has to know how and when to put on and to put off the masks of one’s various life roles. ‘When in Rome, do as the Romans do,â€� and when at home, do not keep on the mask of the role you play in the Senate chamber. But this, finally, is not easy, since some of the masks cut deep. They include judgment and moral values. They include one’s pride, ambition, and achievement. They include one’s infatuations. It is a common thing to be overly impressed by and attached to masks, either some mask of one’s own or the mana-masks of others. The work of individuation, however, demands that one should not be compulsively affected in this way. The aim of individuation requires that one should find and then learn to live out of one’s own center, in control of one’s for and against. And this cannot be achieved by enacting and responding to any general masquerade of fixed roles.”
― Myths to Live By
― Myths to Live By

“Participate joyfully in the sorrows of the world. We cannot cure the world of sorrows, but we can choose to live in joy. The warrior's approach is to say “yesâ€� to life: “yeaâ€� to it all.”
― The Hero With a Thousand Faces
― The Hero With a Thousand Faces

“A ritual is the enactment of a myth. And, by participating in the ritual, you are participating in the myth. And since myth is a projection of the depth wisdom of the psyche, by participating in a ritual, participating in the myth, you are being, as it were, put in accord with that wisdom, which is the wisdom that is inherent within you anyhow. Your consciousness is being re-minded of the wisdom of your own life. I think ritual is terribly important.”
―
―

“Mythology is composed by poets out of their insights and realizations. Mythologies are not invented; they are found. You can no more tell us what your dream is going to be tonight than we can invent a myth. Myths come from the mystical region of essential experience.”
―
―

“Stories are masks of God.
That's a story, too, of course. I made it up, in collaborations with Joseph Campbell and Scheherazade, Jesus and the Buddha and the Brother's Grimm.
Stories show us how to bear the unbearable, approach the unapproachable, conceive the inconceiveable. Stories provide meaning, texture, layers and layers of truth.
Stories can also trivialize. Offered indelicately, taken too literally, stories become reductionist tools, rendering things neat and therefore false. Even as we must revere and cherish the masks we variously create, Campbell reminds us, we must not mistake the masks of God for God.
So it seemes to me that one of the most vital things we can teach our children is how to be storytellers. How to tell stories that are rigorously, insistently, beautifully true. And how to believe them.”
― The Man on the Ceiling
That's a story, too, of course. I made it up, in collaborations with Joseph Campbell and Scheherazade, Jesus and the Buddha and the Brother's Grimm.
Stories show us how to bear the unbearable, approach the unapproachable, conceive the inconceiveable. Stories provide meaning, texture, layers and layers of truth.
Stories can also trivialize. Offered indelicately, taken too literally, stories become reductionist tools, rendering things neat and therefore false. Even as we must revere and cherish the masks we variously create, Campbell reminds us, we must not mistake the masks of God for God.
So it seemes to me that one of the most vital things we can teach our children is how to be storytellers. How to tell stories that are rigorously, insistently, beautifully true. And how to believe them.”
― The Man on the Ceiling

“Furthermore, we have not even to risk the adventure alone; for the heroes of all time have gone before us; the labyrinth is thoroughly known; we have only to follow the thread of the hero-path. And where we had thought to find an abomination, we shall find a god; where we had thought to slay another, we shall slay ourselves; where we had thought to travel outward, we shall come to the center of our own existence; and where we had thought to be alone, we shall be with all the world.”
― The Hero With a Thousand Faces
― The Hero With a Thousand Faces

“I would say that all our sciences are the material that has to be mythologized. A mythology gives spiritual import - what one might call rather the psychological, inward import, of the world of nature round about us, as understood today. There's no real conflict between science and religion ... What is in conflict is the science of 2000 BC ... and the science of the 20th century AD.”
―
―

“Full circle from the tomb of the womb to the womb of the tomb we come, an ambiguous, enigmatical incursion into a world of solid matter that is soon to melt from us like the substance of a dream.”
―
―

“The problem of the hero is to pierce himself (and therewith his world) precisely through that point; to shatter and annihilate that key knot of his limited existence.”
― The Hero With a Thousand Faces
― The Hero With a Thousand Faces

“I remember sitting in this cabin in Alaska one evening reading over the notes of all these encounters, and recalling Joseph Campbell, who wrote in the conclusion to 'Primitive Mythology' that men do not discover their gods, they create them. So do they also, I thought, looking at the notes before me, create their animals.”
― Of Wolves and Men
― Of Wolves and Men

“Follow your heart. Then root its longing with the facts.”
― Postcards and Pearls: Life Lessons from Solo Moments on the Road
― Postcards and Pearls: Life Lessons from Solo Moments on the Road
“What if we choose not to do the things we are supposed to do? The principal gain is a sense of an authentic act â€� and an authentic life. It may be a short one, but it is an authentic one, and that's a lot better than those short lives full of boredom. The principal loss is security. Another is respect from the community. But you gain the respect of another community, the one that is worth having the respect of.”
― Myth & the Body - A colloquy with Joseph Campbell
― Myth & the Body - A colloquy with Joseph Campbell

“Myths, legends and stories are the signposts previous generations have left us so we don't have to figure out our own personal journey in solitude!
They have to be metaphorical, because their interpretation will be different for each individual life!”
― Action Philosophers! Giant-Sized Thing, Vol. 1
They have to be metaphorical, because their interpretation will be different for each individual life!”
― Action Philosophers! Giant-Sized Thing, Vol. 1

“Humor is the touchstone of the truly mythological as distinct from the more literal-minded and sentimental theological mood.”
― The Hero With a Thousand Faces
― The Hero With a Thousand Faces

“La imagen interior del hombre no debe confundirse con su atuendo.”
― The Hero With a Thousand Faces
― The Hero With a Thousand Faces

“I am Shiva â€� this is the great meditation of the yogis in the Himalayas . . . Heaven and hell are within us, and all the gods are within us . . . all the gods, all the heavens, all the worlds, are within us.”
― The Power of Myth
― The Power of Myth
“Bad things happen, and sometimes a bad thing, later on down the line, turns out to not be bad at all, even though at the time you wouldn’t have known it.”
― The Salt & Pepper Gang: a memoir
― The Salt & Pepper Gang: a memoir

“In the 1940s a white American man wrote about the sacred myths of other cultures. He decided he knew what they meant better than those cultures themselves did.”
―
―

“But if we are to grasp the full value of the materials, we must note that myths are not exactly comparable to dream. Their figures originate from the same sources -- the unconscious wells of fantasy-- and their grammar is the same, but they are not the spontaneous products of sleep. On the contrary their patterns are consciously controlled. And their understood function is to serve as powerful picture language for the communication of traditional wisdom.”
― The Hero With a Thousand Faces
― The Hero With a Thousand Faces

“The hero, the waker of his own soul, is himself but the convenient means of his own dissolution.”
― The Hero With a Thousand Faces
― The Hero With a Thousand Faces

“We must be willing to get rid of the life we've planned so as to have the life that is waiting for us.”
―
―

“Our generation may be able to listen to sermons in a Joseph Campbellish way, treating Bible stories as instructional myths pointing to a deeper communal reality—that is, if we haven’t replaced them with Star Wars myths or their equivalent—but don’t ask us to believe with our heart and soul.”
― More Likely to Quote Star Wars than the Bible: Generation X and Our Frustrating Search for Rational Spirituality
― More Likely to Quote Star Wars than the Bible: Generation X and Our Frustrating Search for Rational Spirituality

“The Holy Fool is always considered a dummy by the smart, hip people who really know the score. There’s a mysterious blight on the land, nothing will grow and no one knows how to break the spell. The Holy Fool sets out to find the cause, right the wrong, save the people. He’s told he can’t do it, that he’s too dumb, too weak, too something, hearing from all quarters, “That’s not how we do things here," and “You just don’t understand." But he goes ahead anyway.”
―
―

“I often refer to the great mythologist and American author Joseph Campbell (1904-1987) in this book. He used the designation of „heroâ€� to describe individuals who embark on the monumental psychological task of expanding and evolving consciousness and famously charted this journey. This hero‘s journey begins in our inherent state of blindness, separation, and suffering and progresses on a circular (as opposed to linear) route made up of stages shared by myths and legends spanning all cultures and epochs. From Buddha to Christ, Arjuna to Alice in Wonderland, the hero‘s journey is one of passing through a set of trials and phases: seeking adventure, encountering mentors, slaying demons, finding treasure, and returning home to heal others.
Tibetan Buddhism‘s and Campbell‘s descriptions of the hero both offer a travel-tested road map of a meaningful life, a path of becoming fully human â€� we don‘t have to wander blindly, like college kids misguidedly hazed by a fraternity, or spiritual seekers abused in the thrall of a cult leader. The hero archetype is relevant to each of us, irrespective of our background, gender, temperament, or challenges, because we each have a hero gene within us capable of following the path, facing trials, and awakening for the benefit of others. Becoming a hero is what the Lam Rim describes as taking full advantage of our precious human embodiment. It‘s what Campbell saw as answering the call to adventure and following our bliss â€� not the hedonic bliss of chasing a high or acquiring more stuff, but the bliss of the individual soul, which, like a mountain stream, reaches and merges with the ocean of universal reality. (p. 15)”
― Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human
Tibetan Buddhism‘s and Campbell‘s descriptions of the hero both offer a travel-tested road map of a meaningful life, a path of becoming fully human â€� we don‘t have to wander blindly, like college kids misguidedly hazed by a fraternity, or spiritual seekers abused in the thrall of a cult leader. The hero archetype is relevant to each of us, irrespective of our background, gender, temperament, or challenges, because we each have a hero gene within us capable of following the path, facing trials, and awakening for the benefit of others. Becoming a hero is what the Lam Rim describes as taking full advantage of our precious human embodiment. It‘s what Campbell saw as answering the call to adventure and following our bliss â€� not the hedonic bliss of chasing a high or acquiring more stuff, but the bliss of the individual soul, which, like a mountain stream, reaches and merges with the ocean of universal reality. (p. 15)”
― Gradual Awakening: The Tibetan Buddhist Path of Becoming Fully Human

“We create Hollywood and Disneyland to carry our projections of greatness. But as a society we are putting ourselves at risk in this process, for a celebrity may not be a true hero. As the great mythologist Joseph Campbell once pointed out, the celebrity lives only for his or her own ego, while the hero acts to redeem society. We have many celebrities but few true heroes these days. Modern Westerners have evolved psychologically to the point where we are placing our gold on living beings rather than dead bones, as was done in medieval times, but it remains to be seen whether we can learn to carry our own gold and find heaven within instead of without.”
― Balancing Heaven and Earth: A Memoir of Visions, Dreams, and Realizations
― Balancing Heaven and Earth: A Memoir of Visions, Dreams, and Realizations

“—Sorprendente y explicable. Los videojuegos han condicionado la mente de sus aficionados durante décadas, inundándolos de ideas de combate en contra de alienÃgenas, la salvación del mundo y el rescate de personas en peligro. Imprimieron en la mente de los video jugadores un concepto de heroÃsmo desde que eran niños, manipulándolos de modo que sientan que ellos son la clave para la salvación, o al menos para que deseen ser figuras heroicas. Es justamente como Joseph Campbell dijo en su “camino del héroeâ€�.”
― El Programa GAMER - La Era de los Sheitans
― El Programa GAMER - La Era de los Sheitans

“Schopenhauer, in his splendid essay called "On an Apparent Intention in the Fate of the Individual," points out that when you reach an advanced age and look back over your lifetime, it can seem to have had a consistent orderand plan, as though composed by some novelist. Events that when they occurred had seemed accidental and of little moment turn out to have been indispensable factors in the composition of a consistent plot. So who composed that plot? Schopenhauer suggests that just as your dreams are composed by an aspect of yourself of which your consciousness is unaware, so, too, your whole life is composed by the will within you. And just as people whom you will have met apparently by mere chance became leading agents in the structuring of your life, so, too, will you have served unknowingly as an agent, giving meaning to the lives of others. The whole thing gears together like one big symphony, with everything unconsciously structuring everything else. And Schopenhauer concludes that it is as though our lives were the features of the one great dream of a single dreamer in which all the dream characters dream, too; so that everything links to everything else, moved by the one will to life which is the universal will in nature.”
― The Power of Myth by Joseph Campbell, Bill Moyers (1988) Paperback
― The Power of Myth by Joseph Campbell, Bill Moyers (1988) Paperback
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