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“Each man for himself in that desert of egoism which is called life.”
― Stendhal, The Red and the Black

“I also happened to identify with Julien Sorel. Sorel's basic character flaws had all cemented by the age of fifteen, a fact which further elicited my sympathy. To have all the building blocks of your life in place by that age was, by any standard, a tragedy.”
― Haruki Murakami, Hard-Boiled Wonderland and the End of the World

“Oh, if there were only a true religion. Fool that I am, I see a Gothic cathedral and venerable stained-glass windows, and my weak heart conjures up the priest to fit the scene. My soul would understand him, my soul has need of him. I only find a nincompoop with dirty hair.”
― Stendhal, The Red and the Black

“The main thing is not to be deceived, that is, to lie and and simulate better than the others. All Stendhal's great novels revolve around the problem of hypocrisy, around the secret of how to deal with men and how to rule the world; they are all in the nature of text-book of political realism and courses of instruction in political amoralism. In his critique of Stendhal, Balzac already remarks that Chartreuse de Parme is a new Principe, which Machiavelli himself, if he had lived as an emigre in the Italy of nineteenth century, would not have been able to write any differently. Julien Sorel's Machiavellian motto, "Qui veut les fins veut les moyens," here acquires its classical formulation, as used repeatedly by Balzac himself, namely that one must accept the rules of the world's game, if one wants to count in the world and to take part in the play.”
― Arnold Hauser, The Social History of Art: Volume 4: Naturalism, Impressionism, The Film Age

“Pero todos comparten la misma falla trágica; todos tuvieron la opción de salvarse y tomaron el camino de la catástrofe; y sus novelas son dedicados estudios de ese largo error y de sus consecuencias.”
― Juan Gabriel Vásquez, Viajes con un mapa en blanco