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“Kshatriya, or the man who is qualified to protect the sufferers, is meant to rule the state. Untrained, lower class men or men without ambition to protect the sufferers cannot be placed on the seat as an administrator. Unfortunately in the age of Kali the lower class men without training occupy the post of a ruler by strength of popular votes and instead of protecting the sufferers, such men create a situation quite intolerable for everyone. Such rulers illegally gratify themselves at the cost of all comforts of the citizens, and thus the chaste mother earth cries to see the pitiable condition of her sons, both men and animals.”
― A.C. Bhaktivedanta Swami Prabhupada

“The Hindu doctrine teaches that a human cycle, to which it gives the name Manvantara, is divided into four periods marking so many stages during which the primordial spirituality becomes gradually more and more obscured; these are the same periods that the ancient traditions of the West called the Golden, Silver, Bronze, and Iron Ages. We are now in the fourth age, the Kali-Yuga or “dark ageâ€�, and have been so already, it is said, for more than six thousand years, that is to say since a time far earlier than any known to “classicalâ€� history. Since that time, the truths which were formerly within reach of all have become more and more hidden and inaccessible; those who possess them grow fewer and fewer, and although the treasure of “nonhumanâ€� (that is, supra-human) wisdom that was prior to all the ages can never be lost, it nevertheless becomes enveloped in more and more impenetrable veils, which hide it from men’s sight and make it extremely difficult to discover. This is why we find everywhere, under various symbols, the same theme of something that has been lost—at least to all appearances and as far as the outer world is concerned—and that those who aspire to true knowledge must rediscover; but it is also said that what is thus hidden will become visible again at the end of the cycle, which, because of the continuity binding all things together, will coincide with the beginning of a new cycle. (The Dark Age, p. 3)”
― René Guénon, The Essential René Guénon: Metaphysical Principles, Traditional Doctrines, and the Crisis of Modernity

“In reality, however, it is out of the power either of heads or hands to alter in any way the destiny of machine-technics, for this has developed out of inward spiritual necessities and is now correspondingly maturing towards its fulfilment and end. Today we stand on the summit, at the point when the fifth act is beginning. The last decisions are taking place, the tragedy is closing.”
― Oswald Spengler, Man and Technics: A Contribution to a Philosophy of Life

“The Hindu concept of time is very different from Western ideas. In Hindu thought, the world has no beginning and no end, but only experiences endless repetitive cycles of time in four yugas (aeons or ages): Satya Yuga, the age of truth, Treta Yuga, Dvapara Yuga and Kali Yuga (the age of destruction and untruth, the one in which we are all living now). Each Kali Yuga ends with a great flood (pralaya) that destroys the world, only to start afresh with a new Satya Yuga. Some Hindus argue that Vaishnavites and Shaivites differ in their perception of time; after all, Vishnu is reincarnated in various avatars, while Shiva simply ‘isâ€�. Vaishnavites, in this reading, are constantly changing through time, while Shaivites are focused on the annihilation of the self. Though the distinction is interesting, both sets of Hindus relate to time very
differently from followers of other faiths.”
― Sashi Tharoor