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“As simple as that sounds, it is nevertheless extremely difficult to adequately discuss no-boundary awareness or nondual consciousness. This is because our language â€� the medium in which all verbal discussion must float â€� is a language of boundaries. As we have seen, words and symbols and thoughts themselves are actually nothing but boundaries, for whenever you think or use a word or name, you are already creating boundaries. Even to say "reality is no-boundary awareness" is still to create a distinction between boundaries and no-boundary! So we have to keep in mind the great difficulty involved with dualistic language. That "reality is no-boundary" is true enough, provided we remember that no-boundary awareness is a direct, immediate, and nonverbal awareness, and not a mere philosophical theory. It is for these reasons that the mystic-sages stress that reality lies beyond names and forms, words and thoughts, divisions and boundaries. Beyond all boundaries lies the real world of Suchness, the Void, the Dharmakaya, Tao, Brahman, the Godhead. And in the world of suchness, there is neither good nor bad, saint nor sinner, birth nor death, for in the world of suchness there are no boundaries.”
― Ken Wilber, No Boundary: Eastern and Western Approaches to Personal Growth

“My simple explanation of why we human beings, the most advanced species on earth, cannot find happiness, is this: as we evolve up the ladder of being, we find three things: the first, that the tension between the range of opposites in our lives and society widens dramatically and often painfully as we evolve; the second, that the better informed and more intelligent we are, the more humble we have to become about our ability to live meaningful lives and to change anything, even ourselves; and consequently, thirdly, that the cost of gaining the simplicity the other side of complexity can rise very steeply if we do not align ourselves and our lives well.”
― Dr Robin Lincoln Wood

“Although one of the points of an Integral approach to any problem is to language that issue in a s large a number of levels as possible (Magic, Mythic, Rational, Pluralistic, Integral, and Super-Integral—and this includes the “conveyor beltâ€� of spirituality), this doesn’t mean to cavalierly overlook Integral itself. The Integral level is a prerequisite for “Integral Weâ€� practices (although anybody can be invited to those practices; but realize that an “Integralâ€� depth of the “Weâ€� will not be achieved in any group the majority of whose individuals are not themselves at Integral).”
― Ken Wilber, The Fourth Turning: Imagining the Evolution of an Integral Buddhism