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“{Yogananda on the death of his dear friend, the eminent 20th century scientist, Luther Burbank}

His heart was fathomlessly deep, long acquainted with humility, patience, sacrifice. His little home amid the roses was austerely simple; he knew the worthlessness of luxury, the joy of few possessions. The modesty with which he wore his scientific fame repeatedly reminded me of the trees that bend low with the burden of ripening fruits; it is the barren tree that lifts its head high in an empty boast.

I was in New York when, in 1926, my dear friend passed away. In tears I thought, 'Oh, I would gladly walk all the way from here to Santa Rosa for one more glimpse of him!' Locking myself away from secretaries and visitors, I spent the next twenty-four hours in seclusion...

His name has now passed into the heritage of common speech. Listing 'burbank' as a transitive verb, Webster's New International Dictionary defines it: 'To cross or graft (a plant). Hence, figuratively, to improve (anything, as a process or institution) by selecting good features and rejecting bad, or by adding good features.'

'Beloved Burbank,' I cried after reading the definition, 'your very name is now a synonym for goodness!”
― Paramahansa Yogananda, Autobiography of a Yogi

“Luther Burbank was born in a brick farmhouse in Lancaster Mass,
he walked through the woods one winter
crunching through the shinycrusted snow
stumbling into a little dell where a warm spring was
and found the grass green and weeds sprouting
and skunk cabbage pushing up a potent thumb,
He went home and sat by the stove and read Darwin
Struggle for Existence Origin of Species Natural
Selection that wasn't what they taught in church,
so Luther Burbank ceased to believe moved to Lunenburg,
found a seedball in a potato plant
sowed the seed and cashed in on Darwin’s Natural Selection
on Spencer and Huxley
with the Burbank potato.

Young man go west;
Luther Burbank went to Santa Rosa
full of his dream of green grass in winter ever-
blooming flowers ever-
bearing berries; Luther Burbank
could cash in on Natural Selection Luther Burbank
carried his apocalyptic dream of green grass in winter
and seedless berries and stoneless plums and thornless roses brambles cactus�
winters were bleak in that bleak
brick farmhouse in bleak Massachusetts�
out to sunny Santa Rosa;
and he was a sunny old man
where roses bloomed all year
everblooming everbearing
hybrids.

America was hybrid
America could cash in on Natural Selection.
He was an infidel he believed in Darwin and Natural
Selection and the influence of the mighty dead
and a good firm shipper’s fruit
suitable for canning.
He was one of the grand old men until the churches
and the congregations
got wind that he was an infidel and believed
in Darwin.
Luther Burbank had never a thought of evil,
selected improved hybrids for America
those sunny years in Santa Rosa.
But he brushed down a wasp’s nest that time;
he wouldn’t give up Darwin and Natural Selection
and they stung him and he died
puzzled.
They buried him under a cedartree.
His favorite photograph
was of a little tot
standing beside a bed of hybrid
everblooming double Shasta daisies
with never a thought of evil
And Mount Shasta
in the background, used to be a volcano
but they don’t have volcanos
any more.”
― John Dos Passos, The 42nd Parallel

“{From Lindsey's address at the funeral of renowned scientist Luther Burbank. Burbank was one of the most beloved people in the early 20th century due to his countless contributions to humanity, but when, in an interview, he revealed that he was an atheist, the public quickly turned on him, sending him hundreds of death threats. Upset and grief stricken, the kind-hearted Burbank tried to respond to every letter amiably, a task that ultimately led to his death}

. . . Luther Burbank had a philosophy that actually works for human betterment, that dares to challenge the superstition, hypocrisy, and sham, which so often have worked for cruelties, inquisitions, wars and massacres. Superstition that stood across the road of Progress, commanded, not by a god or gods, but the meanest devils that we know--Ignorance, Intolerance, Bigotry, Fanaticism, and Hate. The prejudiced beneficiaries of organized theology refused to see what Burbank, the gifted child of Nature, saw with a vision as crystal as theirs is dense and dark. And so they assailed him.

One of the saddest spectacles of our times is the effort of hidebound theologians, still desperately trying to chain us to the past--in other forms that would still invoke the inquisitions, the fears, and the bigotries of the dark ages, and keep the world in chains. The chains of lies, hypocrisies, taboos, and the superstitions, fostered by the dying, but still the organized, relentless outworn theology of another age. They refuse to see that in their stupid lust for power they are endangering all that is good.”
― Ben Lindsey

“{From Luther Burbank's funeral. He was loved until he revealed he was an atheist, then he began to receive death threats. He tried to amiably answer them all, leading to his death}

It is impossible to estimate the wealth he has created. It has been generously given to the world. Unlike inventors, in other fields, no patent rights were given him, nor did he seek a monopoly in what he created. Had that been the case, Luther Burbank would have been perhaps the world's richest man. But the world is richer because of him. In this he found joy that no amount of money could give.

And so we meet him here today, not in death, but in the only immortal life we positively know--his good deeds, his kindly, simple, life of constructive work and loving service to the whole wide world.

These things cannot die. They are cumulative, and the work he has done shall be as nothing to its continuation in the only immortality this brave, unselfish man ever sought, or asked to know.

As great as were his contributions to the material wealth of this planet, the ages yet to come, that shall better understand him, will give first place in judging the importance of his work to what he has done for the betterment of human plants and the strength they shall gain, through his courage, to conquer the tares, the thistles and the weeds. Then no more shall we have a mythical God that smells of brimstone and fire; that confuses hate with love; a God that binds up the minds of little children, as other heathen bind up their feet--little children equally helpless to defend their precious right to think and choose and not be chained from the dawn of childhood to the dogmas of the dead.

Luther Burbank will rank with the great leaders who have driven heathenish gods back into darkness, forever from this earth.

In the orthodox threat of eternal punishment for sin--which he knew was often synonymous with yielding up all liberty and freedom--and in its promise of an immortality, often held out for the sacrifice of all that was dear to life, the right to think, the right to one's mind, the right to choose, he saw nothing but cowardice. He shrank from such ways of thought as a flower from the icy blasts of death. As shown by his work in life, contributing billions of wealth to humanity, with no more return than the maintenance of his own breadline, he was too humble, too unselfish, to be cajoled with dogmatic promises of rewards as a sort of heavenly bribe for righteous conduct here. He knew that the man who fearlessly stands for the right, regardless of the threat of punishment or the promise of reward, was the real man.

Rather was he willing to accept eternal sleep, in returning to the elements from whence he came, for in his lexicon change was life. Here he was content to mingle as a part of the whole, as the raindrop from the sea performs its sacred service in watering the land to which it is assigned, that two blades may grow instead of one, and then, its mission ended, goes back to the ocean from whence it came. With such service, with such a life as gardener to the lilies of the field, in his return to the bosoms of infinity, he has not lost himself. There he has found himself, is a part of the cosmic sea of eternal force, eternal energy. And thus he lived and always will live.

Thomas Edison, who believes very much as Burbank, once discussed with me immortality. He pointed to the electric light, his invention, saying: 'There lives Tom Edison.' So Luther Burbank lives. He lives forever in the myriad fields of strengthened grain, in the new forms of fruits and flowers, plants, vines, and trees, and above all, the newly watered gardens of the human mind, from whence shall spring human freedom that shall drive out false and brutal gods. The gods are toppling from their thrones. They go before the laughter and the joy of the new childhood of the race, unshackled and unafraid.”
― Ben Lindsey

“{On the death of Hale's esteemed friend and fellow scientist, Luther Burbank. Burbank was much beloved by the population unil in an interview he revealed that he was an atheist. After this, the public turned on him and sent him thousands of letters with death threats. This upset the kind-hearted Burbank, who tried to amiably reply to each letter, so much that it ultimately led to his death}

. . . he was misled into believing that logic, kindliness, and reason could convince and help the bigoted.

He fell sick. The sickness was fated to be his last.

What killed Luther Burbank, at just that time and in just that abrupt and tragic fashion, was his baffled, yearning, desperate effort to make people understand. His desire to help them, to clarify their minds, and to induce them to substitute fact for hysteria drove him beyond his strength. He grew suddenly old attempting to make reasonable a people which had been unreasonable through twenty stiff-necked generations. . .

He died, not a martyr to truth, but a victim of the fatuity of blasting dogged falsehood.”
― Wilbur Hale

“Paradox Walnut: Burbank took a slow growing Walnut tree and made it grow fast, thus the name "Paradox".

Museum thought it was dead and cut off a branch. It was alive. OOPS!”
― Diana Hollingsworth Gessler, Very California: Travels Through the Golden State