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“You traitorous bitch!" he yelled. "You goddamn liar!"
I laughed. "You knew I were a bitch and a liar when you married me, Guy. It's your own damn fault for agreeing to it.”
― A.C. Gaughen, Scarlet

“I blame Jeb for letting you be such a
smart aleck.�
I stared at her. “I blame you for altering
my DNA! I mean, I have wings,
lady! What were you thinking?”
― James Patterson

“And what do you care anyway ? You don't want to marry me."
"I do want to marry you !" She stamped her foot in frustration. "If there was a Priestess standing here, I'd marry you right this minute !"
"She offered to marry him," Merry said.
"In front of witnesses," Jaenelle added.
Lucivar pointed a finger at Marian and snarled, "I accept."
"And he accepted," Merry said gleefully.
"In front of witnesses," Jaenelle added. "How soon can the Priestess get here ?”
― Anne Bishop, Dreams Made Flesh

“It's hard to imagine a place like that really exists. People have been judging me my whole life.”
― Kami Garcia

“Her betrothed is a lout, her father is a boor; and now her brother is trailing around looking like a thunderstorm about to burst. Men are not sensible creatures.'

'Thank you,' said Robin.”
― Robin McKinley, The Outlaws of Sherwood

“. . . when a woman has a husband
And you've got none,
Why should she take advice from you?
Even if you can quote Balzac and Shakespeare
And all them other highfalutin' Greeks. ”
― Meredith Willson

“Thus there is need of deeper reflection. Before entering into an examination of individual texts, we must direct our attention to the whole picture, the question of structure. Only in this way can a meaningful arrangement of individual elements be obtained. Is there any place at all for something like Mariology in Holy Scripture, in the overall pattern of its faith and prayer? Methodologically, one can approach this question in one of two ways, backwards or forwards, so to speak: either one can read back from the New Testament into the Old or, conversely, feel one’s way slowly from the Old Testament into the New. Ideally both ways should coincide, permeating one another, in order to produce the most exact image possible. If one begins by reading backwards or, more precisely, from the end to the beginning, it becomes obvious that the image of Mary in the New Testament is woven entirely of Old Testament threads. In this reading, two or even three major strands of tradition can be clearly distinguished which were used to express the mystery of Mary. First, the portrait of Mary includes the likeness of the great mothers of the Old Testament: Sarah and especially Hannah, the mother of Samuel. Second, into that portrait is woven the whole theology of daughter Zion, in which, above all, the prophets announced the mystery of election and covenant, the mystery of God’s love for Israel. A third strand can perhaps be identified in the Gospel of John: the figure of Eve, the “womanâ€� par excellence, is borrowed to interpret Mary.”
― Joseph Ratzinger

“María ha recibido de Dios un dominio especial sobre los predestinados para alimentarlos y hacerlos crecer en Jesucristo.”
― Louis de Montfort, The Secret of Mary