Medicine Quotes
Quotes tagged as "medicine"
Showing 1,021-1,050 of 1,077

“My top priority is for people to understand that they have the power to change things themselves.”
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“I have noticed that doctors who fail in the practice of medicine have a tendency to seek one another's company and aid in consultation.”
― A Farewell to Arms
― A Farewell to Arms

“James Parkinson. George Huntington. Robert Graves. John Down. Now this Lou Gehrig fellow of mine. How did men come to monopolize disease names too?”
― And the Mountains Echoed
― And the Mountains Echoed

“You see, when medicine works, it is blessed science, and when it fails, it is witchcraft. - Polidori”
― This Dark Endeavor
― This Dark Endeavor

“You'll be surprised how infinitely merciful they [these tablets] are. The prescription number is 96814. I think of it as the telephone number of God!”
― Summer and Smoke
― Summer and Smoke

“The doctors found out that Bunbury could not live, that is what I mean - so Bunbury died.
He seems to have had great confidence in the opinion of his physicians. I am glad, however, that he made up his mind at the last to some definite course of action, and acted under proper medical advice.”
― The Importance of Being Earnest
He seems to have had great confidence in the opinion of his physicians. I am glad, however, that he made up his mind at the last to some definite course of action, and acted under proper medical advice.”
― The Importance of Being Earnest

“Eventually it became clear that our emotions, attitudes, and thoughts profoundly affect our bodies, sometimes to the degree of life or death. Soon mind-body effects were recognized to have positive as well as negative impacts on the body. This realization came largely from research on the placebo effect—the beneficial results of suggestion, expectation, and positive thinking.”
― Reinventing Medicine: Beyond Mind-Body to a New Era of Healing
― Reinventing Medicine: Beyond Mind-Body to a New Era of Healing

“Physicians, patients, and ethicists must also understand that acknowledging abuse and encouraging African Americans to participate in research are compatible goals. History and today's deplorable African American health profile tell us clearly that black Americans need both more research and more vigilance.”
― Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present
― Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present

“Philosophy is a bitter medicine with many fearsome side effects, but if you are able to stomach it, it can cure your soul of the many ills and infirmities of ignorance. Given the choice, most men prefer not to take it, and many of those who do soon find that they cannot carry on with it. In the end, they choose what is more pleasant over what is more wholesome, and prefer the society of those who encourage them in their follies to that of those who admonish and improve them. You, on the other hand, appear to be minded otherwise, for when a young men sets for himself the highest standards of education and conduct, he naturally shuns the company of mindless nobodies and boldly seeks out that of the singular men who are prepared to teach him and challenge him and exhort him to virtue. In time, by his strivings, he will come to realize that it is from the hardest toil and noblest deeds that the purest and most persisting pleasures are to be had, and, taking pity on other men, and thinking also of the gods, he will do everything in his power to share this precious secret.”
― Plato: Letters to my Son
― Plato: Letters to my Son

“The possibilities and probabilities are all we have to work with in medicine, though. What we are drawn to in this imperfect science, what we in fact covet in our way, is the alterable moment-the fragile but crystalline opportunity for one's know-how, ability, or just gut instinct to change the course of another's life for the better.”
― Complications: A Surgeon's Notes on an Imperfect Science
― Complications: A Surgeon's Notes on an Imperfect Science

“For where else can I go to sample daily the richness of life in all its profound chaos?”
― Critical Care: A New Nurse Faces Death, Life, and Everything in Between
― Critical Care: A New Nurse Faces Death, Life, and Everything in Between

“First do no harm. -Hippocrates
Second, do some good. -Anne M. Lipton, M.D., Ph.D.”
― The Common Sense Guide to Dementia For Clinicians and Caregivers
Second, do some good. -Anne M. Lipton, M.D., Ph.D.”
― The Common Sense Guide to Dementia For Clinicians and Caregivers

“I laugh for sheer medicinal purposes; because I feel I might die otherwise.”
― Smile Anyway: Quotes, Verse, and Grumblings for Every Day of the Year
― Smile Anyway: Quotes, Verse, and Grumblings for Every Day of the Year

“We expect the world of doctors. Out of our own need, we revere them; we imagine that their training and expertise and saintly dedication have purged them of all the uncertainty, trepidation, and disgust that we would feel in their position, seeing what they see and being asked to cure it. Blood and vomit and pus do not revolt them; senility and dementia have no terrors; it does not alarm them to plunge into the slippery tangle of internal organs, or to handle the infected and contagious. For them, the flesh and its diseases have been abstracted, rendered coolly diagrammatic and quickly subject to infallible diagnosis and effective treatment.
The House of God
is a book to relieve you of these illusions; it â€� displays it as farce, a melee of blunderers laboring to murky purpose under corrupt and platitudinous superiors.”
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“The health benefits, both mental and physical, of humor are well documented. A good laugh can diffuse tension, relieve stress, and release endorphins into your system, which act as a natural mood elevator. In Norman Cousin's book, Anatomy of an Illness, Cousin's describes the regimen he followed to overcome a serious debilitating disease he was suffering from. It included large doses of laughter and humor. Published in 1976, his book has been widely accepted by the medical community.”
― If Life Is a Game, These Are the Rules: Ten Rules for Being Human as Introduced in Chicken Soup for the Soul
― If Life Is a Game, These Are the Rules: Ten Rules for Being Human as Introduced in Chicken Soup for the Soul

“Long before there were effective treatments, physicians dispensed prognoses, hope, and, above all, meaning. When something terrible happens-and serious disease is always terrible-people want to know why. In a pantheistic world, the explanation was simple-one god had caused the problem, another could cure it. In the time since people have been trying to get along with only one God, explaining disease and evil has become more difficult. Generations of theologians have wrestled with the problem of theodicy-how can a good God allow such bad things to happen to good people?
Darwinian medicine can't offer a substitute for such explanations. It can't provide a universe in which events are part of a divine plan, much less one in which individual illness reflects individual sins. It can only show us why we are the way we are, why we are vulnerable to certain diseases. A Darwinian view of medicine simultaneously makes disease less and more meaningful. Diseases do not result from random or malevolent forces, they arise ultimately from past natural selection. Paradoxically, the same capacities that make us vulnerable to disease often confer benefits. The capacity for suffering is a useful defense. Autoimmune disease is a price of our remarkable ability to attack invaders. Cancer is the price of tissues that can repair themselves. Menopause may protect the interests of our genes in existing children. Even senescence and death are not random, but compromises struck by natural selection as it inexorably shaped out bodies to maximize the transmission of our genes. In such paradoxical benefits, some may find a gentle satisfaction, even a bit of meaning-at least the sort of meaning Dobzhansky recognized. After all, nothing in medicine makes sense except in the light of evolution.”
― Why We Get Sick: The New Science of Darwinian Medicine
Darwinian medicine can't offer a substitute for such explanations. It can't provide a universe in which events are part of a divine plan, much less one in which individual illness reflects individual sins. It can only show us why we are the way we are, why we are vulnerable to certain diseases. A Darwinian view of medicine simultaneously makes disease less and more meaningful. Diseases do not result from random or malevolent forces, they arise ultimately from past natural selection. Paradoxically, the same capacities that make us vulnerable to disease often confer benefits. The capacity for suffering is a useful defense. Autoimmune disease is a price of our remarkable ability to attack invaders. Cancer is the price of tissues that can repair themselves. Menopause may protect the interests of our genes in existing children. Even senescence and death are not random, but compromises struck by natural selection as it inexorably shaped out bodies to maximize the transmission of our genes. In such paradoxical benefits, some may find a gentle satisfaction, even a bit of meaning-at least the sort of meaning Dobzhansky recognized. After all, nothing in medicine makes sense except in the light of evolution.”
― Why We Get Sick: The New Science of Darwinian Medicine

“Nature had found the perfect place to hide the yellow fever virus. It seeded itself and grew in the blood, blooming yellow and running red.”
― The American Plague: The Untold Story of Yellow Fever, the Epidemic that Shaped Our History
― The American Plague: The Untold Story of Yellow Fever, the Epidemic that Shaped Our History
“A modern hospital is like Grand Central Station—all noise and hubbub, and is filled with smoking physicians, nurses, orderlies, patients and visitors. Soft drinks are sold on each floor and everybody guzzles these popular poisons. The stench of chemicals offends the nose, while tranquillizers substitute for quietness.”
― Rubies in the Sand
― Rubies in the Sand
“Much of the mystery surrounding drug action can be cleared up by recognizing that drugs affect only the rate at which biologic functions proceed; they do not change the basic nature of existing processes or create new functions.”
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“Why has the medical profession not taken advantage of the help available from evolutionary biology, a well-developed branch of science with great potential for providing medical insights? One reason is surely the pervasive neglect of this branch of science at all educational levels. Religious and other sorts of opposition have minimized the impact in general education of Darwin's contributions to our understanding of ourselves and the world we live in.”
― Why We Get Sick: The New Science of Darwinian Medicine
― Why We Get Sick: The New Science of Darwinian Medicine

“In the middle of the cemetery is a grassy plane, strangely vacant. There are no granite tombs or crumbling concrete, just a sun-washed treeless patch of green known as "No Man's Land." Here 1,500 unidentified bodies are buried. At one time, their skin burned with yellow fever; now they lie in a cool, dark place where long ago their arms and legs, hands and feet, were intertwined for eternity.”
― The American Plague: The Untold Story of Yellow Fever, the Epidemic that Shaped Our History
― The American Plague: The Untold Story of Yellow Fever, the Epidemic that Shaped Our History
“At the very dawn of history, the care of the sick was actually superior to what the great majority of mankind receive today when ill.”
― Rubies in the Sand
― Rubies in the Sand

“Those who do scientific or medical studies and have conclusions are reflecting the results preferred by those who pay them.”
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“Darwinism gives no moral guidelines about how we should live or how doctors should practice medicine. A Darwinian perspective on medicine can, however, help us to understand the evolutionary origins of disease, and this knowledge will prove profoundly useful in achieving the legitimate goals of medicine.”
― Why We Get Sick: The New Science of Darwinian Medicine
― Why We Get Sick: The New Science of Darwinian Medicine
“I have always understood that money made in the patent medicine business is a practical bar to social success.”
― Forty years an advertising agent, 1865-1905
― Forty years an advertising agent, 1865-1905
“The physical shape of Mollies paralyses and contortions fit the pattern of late-nineteenth-century hysteria as well â€� in particular the phases of "grand hysteria" described by Jean-Martin Charcot, a French physician who became world-famous in the 1870s and 1880s for his studies of hysterics..."
"The hooplike spasm Mollie experienced sounds uncannily like what Charcot considered the ultimate grand movement, the arc de de cercle (also called arc-en-ciel), in which the patient arched her back, balancing on her heels and the top of her head..."
"One of his star patients, known to her audiences only as Louise, was a specialist in the arc de cercle � and had a background and hysterical manifestations quite similar to Mollie's. A small-town girl who made her way to Paris in her teens, Louise had had a disrupted childhood, replete with abandonment and sexual abuse.
She entered Salpetriere in 1875, where while under Charcot's care she experienced partial paralysis and complete loss of sensation over the right side of her body, as well as a decrease in hearing, smell, taste, and vision. She had frequent violent, dramatic hysterical fits, alternating with hallucinations and trancelike phases during which she would "see" her mother and other people she knew standing before her (this symptom would manifest itself in Mollie). Although critics, at the time and since, have decried the sometime circus atmosphere of Charcot's lectures, and claimed that he, inadvertently or not, trained his patients how to be hysterical, he remains a key figure in understanding nineteenth-century hysteria.”
― The Fasting Girl: A True Victorian Medical Mystery
"The hooplike spasm Mollie experienced sounds uncannily like what Charcot considered the ultimate grand movement, the arc de de cercle (also called arc-en-ciel), in which the patient arched her back, balancing on her heels and the top of her head..."
"One of his star patients, known to her audiences only as Louise, was a specialist in the arc de cercle � and had a background and hysterical manifestations quite similar to Mollie's. A small-town girl who made her way to Paris in her teens, Louise had had a disrupted childhood, replete with abandonment and sexual abuse.
She entered Salpetriere in 1875, where while under Charcot's care she experienced partial paralysis and complete loss of sensation over the right side of her body, as well as a decrease in hearing, smell, taste, and vision. She had frequent violent, dramatic hysterical fits, alternating with hallucinations and trancelike phases during which she would "see" her mother and other people she knew standing before her (this symptom would manifest itself in Mollie). Although critics, at the time and since, have decried the sometime circus atmosphere of Charcot's lectures, and claimed that he, inadvertently or not, trained his patients how to be hysterical, he remains a key figure in understanding nineteenth-century hysteria.”
― The Fasting Girl: A True Victorian Medical Mystery
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