欧宝娱乐

“I have never made but one prayer to God, a very short one: Oh Lord, make my enemies ridiculous. And God granted it."

(Letter to 脡tienne No毛l Damilaville, May 16, 1767)”
― Voltaire

“If you tremble with indignation at every injustice then you are a comrade of mine.”
― Ernesto Che Guevara

“For all those that have to fight for the respect that everyone else is given without question.”
― N.K. Jemisin, The Fifth Season

“The ends you serve that are selfish will take you no further than yourself but the ends you serve that are for all, in common, will take you into eternity.”
― Marcus Garvey

“It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, "Wait on time.”
― Martin Luther King Jr., A Testament of Hope: The Essential Writings and Speeches

“To serve is beautiful, but only if it is done with joy and a whole heart and a free mind.”
― Pearl S. Buck

“Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate, only love can do that.”
― Martin Luther King Jr., Strength to Love

“Colorful demonstrations and weekend marches are vital but alone are not powerful enough to stop wars. Wars will be stopped only when soldiers refuse to fight, when workers refuse to load weapons onto ships and aircraft, when people boycott the economic outposts of Empire that are strung across the globe. ”
― Arundhati Roy, Public Power in the Age of Empire

“The death penalty is not about whether people deserve to die for the crimes they commit. The real question of capital punishment in this country is, Do we deserve to kill?”
― Bryan Stevenson, Just Mercy

“Our problems stem from our acceptance of this filthy, rotten system.”
― Dorothy Day

“When we identify where our privilege intersects with somebody else's oppression, we'll find our opportunities to make real change.”
― Ijeoma Oluo, So You Want to Talk About Race

“Prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.”
― Angela Davis

“I cannot say whether things will get better if we change; what I can say is that they must change if they are to get better.”
― Georg Lichtenberg

“Genuine equality means not treating everyone the same, but attending equally to everyone鈥檚 different needs.”
― Terry Eagleton, Why Marx Was Right

“Once you realize that trickle-down economics does not work, you will see the excessive tax cuts for the rich as what they are -- a simple upward redistribution of income, rather than a way to make all of us richer, as we were told.”
― Ha-Joon Chang, 23 Things They Don't Tell You About Capitalism

“And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? ... It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity.”
― Martin Luther King Jr.

“Remember that the happiest people are not those getting more, but those giving more.”
― H. Jackson Brown Jr.

“Marco opened the walkway gate just as a sprightly grey lizard skittered across the stone path. A bougainvillea vine laden with a riot of purple blooms scaled the right side of the house, and the heady scent of gardenias saturated the air.”
― Margarita Barresi, A Delicate Marriage

“The Western States nervous under the beginning change.
Texas and Oklahoma, Kansas and Arkansas, New Mexico,
Arizona, California. A single family moved from the land.
Pa borrowed money from the bank, and now the bank wants
the land. The land company--that's the bank when it has land
--wants tractors, not families on the land. Is a tractor bad? Is
the power that turns the long furrows wrong? If this tractor
were ours it would be good--not mine, but ours. If our tractor
turned the long furrows of our land, it would be good.
Not my land, but ours. We could love that tractor then as
we have loved this land when it was ours. But the tractor
does two things--it turns the land and turns us off the land.
There is little difference between this tractor and a tank.
The people are driven, intimidated, hurt by both. We must think
about this.

One man, one family driven from the land; this rusty car
creaking along the highway to the west. I lost my land, a
single tractor took my land. I am alone and bewildered.
And in the night one family camps in a ditch and another
family pulls in and the tents come out. The two men squat
on their hams and the women and children listen. Here is the
node, you who hate change and fear revolution. Keep these
two squatting men apart; make them hate, fear, suspect each
other. Here is the anlarge of the thing you fear. This is the
zygote. For here "I lost my land" is changed; a cell is split
and from its splitting grows the thing you hate--"We lost our
land." The danger is here, for two men are not as lonely and
perplexed as one. And from this first "we" there grows a still
more dangerous thing: "I have a little food" plus "I have
none." If from this problem the sum is "We have a little
food," the thing is on its way, the movement has direction.
Only a little multiplication now, and this land, this tractor are
ours. The two men squatting in a ditch, the little fire, the side-
meat stewing in a single pot, the silent, stone-eyed women;
behind, the children listening with their souls to words their
minds do not understand. The night draws down. The baby
has a cold. Here, take this blanket. It's wool. It was my mother's
blanket--take it for the baby. This is the thing to bomb.
This is the beginning--from "I" to "we."

If you who own the things people must have could understand
this, you might preserve yourself. If you could separate
causes from results, if you could know Paine, Marx,
Jefferson, Lenin, were results, not causes, you might survive.
But that you cannot know. For the quality of owning freezes
you forever into "I," and cuts you off forever from the "we."

The Western States are nervous under the begining
change. Need is the stimulus to concept, concept to action.
A half-million people moving over the country; a million
more restive, ready to move; ten million more feeling the
first nervousness.

And tractors turning the multiple furrows in the vacant land.”
― John Steinbeck, The Grapes of Wrath

“I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.”
― C.S. Lewis

“Equality of opportunity is not enough. Unless we create an environment where everyone is guaranteed some minimum capabilities through some guarantee of minimum income, education, and healthcare, we cannot say that we have fair competition. When some people have to run a 100 metre race with sandbags on their legs, the fact that no one is allowed to have a head start does not make the race fair. Equality of opportunity is absolutely necessary but not sufficient in building a genuinely fair and efficient society.”
― Ha-Joon Chang, 23 Things They Don't Tell You About Capitalism

“Public education does not exist for the benefit of students or the benefit of their parents. It exists for the benefit of the social order.

We have discovered as a species that it is useful to have an educated population. You do not need to be a student or have a child who is a student to benefit from public education. Every second of every day of your life, you benefit from public education.

So let me explain why I like to pay taxes for schools, even though I don't personally have a kid in school: It's because I don't like living in a country with a bunch of stupid people.”
― John Green

“After endless cajoling, rationalizing, ego stroking, and outright begging鈥攁ll to no avail鈥擨sa decided that what Marco didn鈥檛 know wouldn鈥檛 hurt him.”
― Margarita Barresi, A Delicate Marriage

“There must exist a paradigm, a practical model for social change that includes an understanding of ways to transform consciousness that are linked to efforts to transform structures.”
― bell hooks, Killing Rage: Ending Racism

“The ugliest thing in America is greed, the lust for power and domination, the lunatic ideology of perpetual Growth - with a capital G. 'Progress' in our nation has for too long been confused with 'Growth'; I see the two as different, almost incompatible, since progress means, or should mean, change for the better - toward social justice, a livable and open world, equal opportunity and affirmative action for all forms of life. And I mean all forms, not merely the human. The grizzly, the wolf, the rattlesnake, the condor, the coyote, the crocodile, whatever, each and every species has as much right to be here as we do.”
― Edward Abbey, Postcards from Ed: Dispatches and Salvos from an American Iconoclast

“You have to get over the fear of facing the worst in yourself. You should instead fear unexamined racism. Fear the thought that right now, you could be contributing to the oppression of others and you don't know it. But do not fear those who bring that oppression to light. Do not fear the opportunity to do better.”
― Ijeoma Oluo, So You Want to Talk About Race

“If you can do nothing else, do whatever is in your power to make the people in your life feel completely unashamed of who they are.”
― Sam Killermann

“The so-called 鈥渟ocialism鈥� exceeded the mangiest recommendations of Keynes! Such a regulated state capitalism, such an intervention of the state in the economy like 鈥渟ocialism鈥� does, Keynes had not even dreamed possible! The exceptional assistance of the state for the monopolies and their coalescence in a constitution鈥攕till after the receipt of Keynes! There is no better application of Keynes鈥檚 doctrine than the 鈥渟ocialism鈥� of the twentieth century! Keynesian doctrine is an ideology of 茅tatism, which strangely, was proclaimed as an essence of socialism! Keynes鈥攖he ideologist of the national debt, of the chronic budgetary deficit, and the inflation! His idea is the militarization of the economy, increasing workmen鈥檚 taxes, regulation of incomes through a 鈥渕oderate inflation鈥� in favor of the rich and the 鈥渟olution鈥� of the economic crises by regulation of the money circulation. All that was so well carried and applied in the 鈥渟ocialist鈥� system that Keynes himself would have to wonder and to be proud of his 鈥渃ommunist鈥� disciples! Actually, Keynes, by observing the Soviet Union, had understood well the role of the state and the monopoly of the capital and sincerely recognized, by contrast with Stalin and the others after him, that they were used in a wonderful manner for the confirmation and for the perpetuation of the sovereignty of capitalism but not for its abolition. His 鈥減lanned capitalism鈥� is the same 鈥減lanned socialism鈥� of the twentieth century!”
― Todor Bombov, Socialism Is Dead! Long Live Socialism!: The Marx Code-Socialism with a Human Face

“When asked if I am pessimistic or optimistic about the future, my answer is always the same: If you look at the science about what is happening on earth and aren鈥檛 pessimistic, you don鈥檛 understand data. But if you meet the people who are working to restore this earth and the lives of the poor, and you aren鈥檛 optimistic, you haven鈥檛 got a pulse. What I see everywhere in the world are ordinary people willing to confront despair, power, and incalculable odds in order to restore some semblance of grace, justice, and beauty to this world.”
― Paul Hawken

“A just society is that society in which ascending sense of reverence and descending sense of contempt is dissolved into the creation of a compassionate society”
― B.R. Ambedkar, Annihilation of Caste