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“As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.”
― Christopher Hitchens, Hitch 22: A Memoir

“I and motherland are one. My name is Million, because for millions do I love and suffer agonies.”
― Adam Mickiewicz, Forefathers' Eve

“This popular picture of Marx's 'materialism' - his anti-spiritual tendency, his wish for uniformity and subordination - is utterly false. Marx's aim was that of the spiritual emancipation of man, of his liberation from the chains of economic determination, of restituting him in his human wholeness, of enabling him to find unity and harmony with his fellow man and with nature. Marx's philosophy was, in secular, nontheistic language, a new and radical step forward in the tradition of prophetic Messianism; it was aimed at the full realization of individualism, the very aim which has guided Western thinking from the Renaissance and the Reformation far into the nineteenth century.”
― Erich Fromm, Marx's Concept of Man

“We are always awaiting the Messiah that never arrives. I long for bygone days where every dawn brought a new eschatology and an interminable queue of prophets preached humanity’s impending salvation as if it were syndicated. It must have been joyous to receive a fresh messiah weekly, and to be regaled with inspiring tales of the glory that lay ahead. When those false idols were smashed others took their place, from progress to the realization of History. None of this means anything to the cockroaches or rats anyway.”
― Simon Brass, Lamentations on the Nothingness of Being

“Against those who are indebted to the allegorical utopian model and its offshoots, the Memory Palace proves that alternatives to the tribal consensus exists. Furthermore, this alternative is a leap away, is deeply discontinuous with the allegorists' endless internal struggles for refinement. It promises not quite freedom but the fact that a careful look at history as achievement rather than ruination offers solid evidence that the allegorical utopian has about it no necessity at all.”
― Paul A. Bové, Love’s Shadow

“Messianic hopes are the counterpart of the sense of despair and impotence that overcomes mankind at the sight of its own failures.”
― Leszek KoÅ‚akowski, Main Currents Of Marxism: The Founders, The Golden Age, The Breakdown