欧宝娱乐

“We see in order to move; we move in order to see.”
― William Gibson

“Gradually the idea for a book began to take shape. It was to be a wildly ambitious and intolerant work, a kind of 'Anatomy of Restlessness' that would enlarge on Pascal's dictum about the man sitting quietly in a room. The argument, roughly, was as follows: that in becoming human, man had acquired, together with his straight legs and striding walk, a migratory 'drive' or instinct to walk long distances through the seasons; that this 'drive' was inseparable from his central nervous system; and, that, when warped in conditions of settlement, it found outlets in violence, greed, status-seeking or a mania for the new. This would explain why mobile societies such as the gypsies were egalitarian, thing-free and resistant to change; also why, to re-establish the harmony of the First State, all the great teachers - Buddha, Lao-tse, St Francis - had set the perpetual pilgrimage at the heart of their message and told their disciples, literally, to follow The Way.”
― Bruce Chatwin, Anatomy of Restlessness: Selected Writings, 1969-1989

“The polyglot is a linguistic nomad.”
― Rosi Braidotti, Nomadic Subjects

“In the tribe of Tuareg, men instead of women cover their faces with a blue veil. The tourists who come there call them the 鈥楤lue Men of the Sahara鈥�.”
― Waheed Ibne Musa, Johnny Fracture

“Encouragement of sedentarism is perhaps the oldest "state project," a project related to the second-oldest state project of taxation.”
― James C. Scott, The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia

“It was a question that had always haunted me and yet I could never answer it unequivocally. 鈥淲here are you from?鈥� Why do people always ask this? What exactly do they expect to hear? They probably want to define a certain cultural frame of reference for themselves, and accordingly, place me in one of their pre-existing templates. This will allow us to carry on a conversation comfortably, but why does everyone think you want to go through this interrogation over and over again?”
― Dmitry Berkut, Clochard

“小褌芯褉懈 泄 褋械 薪械薪邪写械泄薪芯, 褔械 胁 褋邪屑懈褟 屑褍 泻褉邪泄, 薪邪泄 薪邪 褞谐, 褌邪屑, 泻褗写械褌芯 薪械斜械褌芯 懈 蟹械屑褟褌邪 褋械 褋谢懈胁邪褌 胁 褋褗胁褗褉褕械薪邪 谢懈薪懈褟, 褟 芯褔邪泻胁邪 薪械褖芯, 薪械锌芯写芯蟹懈褉邪薪芯 写芯褋械谐邪, 泻芯械褌芯 芯斜邪褔械 胁懈薪邪谐懈 泄 斜械 谢懈锌褋胁邪谢芯. 袙 锌褉械胁邪谢褟褖懈褟 褋谢械写芯斜械写 褋胁械褌谢懈薪邪褌邪 斜邪胁薪芯 褋械 褉邪蟹谢懈胁邪褕械: 芯褌 泻褉懈褋褌邪谢薪邪 褋械 锌褉械胁褉褗褖邪褕械 胁 褌械褔薪邪. 袠 械写薪芯胁褉械屑械薪薪芯 胁 褋褗褉褑械褌芯 薪邪 械写薪邪 卸械薪邪, 褋褗胁褋械屑 褋谢褍褔邪泄薪芯 锌芯锌邪写薪邪谢邪 褌褍泻, 胁褗蟹械谢褗褌, 蟹邪褌褟谐邪薪 芯褌 谐芯写懈薪懈褌械, 薪邪胁懈泻邪 懈 褋泻褍泻邪褌邪, 锌芯褋褌械锌械薪薪芯 褋械 褉邪蟹褏谢邪斜胁邪褕械. 孝褟 谐谢械写邪褕械 褋褌邪薪邪 薪邪 褔械褉谐邪褉懈褌械. 袛芯褉懈 薪械 斜械 蟹褗褉胁邪谢邪 芯斜懈褌邪褌械谢懈褌械 屑褍, 屑械卸写褍 褔械褉薪懈褌械 褕邪褌褉懈 薪懈褖芯 薪械 锌芯屑褉褗写胁邪褕械, 邪 屑懈褋褗谢褌邪 泄 芯褋褌邪胁邪褕械 锌褉懈泻芯胁邪薪邪 胁 褌褟褏, 胁 褌械蟹懈 褏芯褉邪, 褔懈械褌芯 褋褗褖械褋褌胁褍胁邪薪械 泄 斜械 锌芯褔褌懈 薪械懈蟹胁械褋褌薪芯 写芯 写薪械褋. 楔械锌邪 薪邪褉芯写, 斜械蟹 锌芯褋褌芯褟薪械薪 写芯屑, 褌械 斜褉芯写械褏邪 锌芯 薪械芯斜褟褌薪邪褌邪 褕懈褉, 褉邪蟹泻褉懈褌邪 锌褉械写 锌芯谐谢械写邪 泄 - 薪械蟹薪邪褔懈褌械谢薪邪 褔邪褋褌 芯褌 芯褖械 锌芯-芯谐褉芯屑薪懈 锌褉芯褋褌褉邪薪褋褌胁邪, 锌褉芯褋薪邪谢懈 谐谢邪胁芯谢芯屑薪懈褌械 褋懈 褉邪蟹褋褌芯褟薪懈褟 薪邪 褞谐 褔邪泻 写芯 芯薪邪蟹懈 写邪谢械褔薪邪 褌芯褔泻邪, 泻褗写械褌芯 薪邪泄-褋械褌薪械 锌褗褉胁邪褌邪 褉械泻邪 芯锌谢芯卸写邪 写卸褍薪谐谢邪褌邪. 袨褌泻邪泻 褋胁褟褌 褋胁械褌褍胁邪, 褌械 褋械 褋泻懈褌邪褌 薪械褍屑芯褉薪芯 胁褗褉褏褍 褋褍褏邪褌邪, 写芯 泻芯褋褌懈 芯谐谢芯蟹谐邪薪邪 蟹械屑褟 薪邪 褌邪蟹懈 薪械胁谢懈蟹邪褖邪 胁 薪懈泻邪泻胁懈 屑械褉泻懈 褋褌褉邪薪邪: 薪懈褖芯 薪械 锌褉懈褌械卸邪胁邪褌, 薪芯 懈 薪邪 薪懈泻芯谐芯 薪械 褋械 锌芯写褔懈薪褟胁邪褌, 写褉懈锌邪胁懈 懈 褋胁芯斜芯写薪懈 谐芯褋锌芯写邪褉懈 薪邪 薪械芯斜懈泻薪芯胁械薪芯 褑邪褉褋褌胁芯. 袞邪薪懈薪 薪械 蟹薪邪械褕械 蟹邪褖芯 褌邪蟹懈 屑懈褋褗谢 褟 懈蟹锌褗谢胁邪 褋 褌褗谐邪, 褌芯谢泻芯胁邪 褋谢邪写泻邪 懈 薪械芯斜褏胁邪褌薪邪, 褔械 芯褔懈褌械 泄 褋械 蟹邪褌胁邪褉褟褏邪. 袟薪邪械褕械 褋邪屑芯, 褔械 褌芯胁邪 褑邪褉褋褌胁芯 芯褌泻褉邪泄 胁褉械屑械 泄 械 斜懈谢芯 芯斜械褖邪薪芯, 薪芯 褌褟 薪懈泻芯谐邪 薪械 褖械 谐芯 锌褉懈褌械卸邪胁邪 - 薪懈泻芯谐邪, 芯褋胁械薪 屑芯卸械 斜懈 胁 薪械褍谢芯胁懈屑懈褟 屑懈谐, 泻芯谐邪褌芯 薪邪薪芯胁芯 褉邪蟹褌胁芯褉懈 芯褔懈 泻褗屑 胁薪械蟹邪锌薪芯 蟹邪屑褉褟谢芯褌芯 薪械斜械, 泻褗屑 蟹邪褋褌懈薪邪谢懈褌械 锌芯褌芯褑懈 褋胁械褌谢懈薪邪, 懈 褕褍屑芯胁械褌械 薪邪 邪褉邪斜褋泻懈褟 谐褉邪写 褉褟蟹泻芯 蟹邪屑谢褗泻薪邪褌. 小褌芯褉懈 泄 褋械, 褔械 胁 褋褗褖懈褟 褌芯蟹懈 屑懈谐 褏芯写褗褌 薪邪 褋胁械褌邪 械 褋锌褉褟谢 懈 芯褌褋械谐邪 薪邪褌邪褌褗泻 薪懈泻芯泄 薪褟屑邪 写邪 芯褋褌邪褉褟胁邪, 薪懈褌芯 写邪 褍屑懈褉邪. 袞懈胁芯褌褗褌 斜械 褋锌褉褟谢 薪邪胁褋褟泻褗写械 芯褋胁械薪 胁 薪械泄薪芯褌芯 褋褗褉褑械, 泻褗写械褌芯 薪褟泻芯泄 锌谢邪褔械褕械 芯褌 胁褗蟹褌芯褉谐.”
― Albert Camus

“This undying vigilance is such a part of the Jewish psyche that it might as well be genetic. Nomads we are, and nomads we remain. Cars replaced caravans, tents calcified into houses, yet the wanderings of old course through us, simmering under the surface.”
― Lev Golinkin, A Backpack, a Bear, and Eight Crates of Vodka: A Memoir

“According to a medival Turkic saying, "a Turk is never without a Persian [Tat, a sedentary Iranian], just as a cap is never without a head. The relationship was mutually beneficial.”
― Peter B. Golden, Central Asia in World History