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“And besides, libraries aren't just about books. They are one of the few public spaces we have left which don't like our wallets more than us.”
― Matt Haig, Notes on a Nervous Planet

“When planners fail to account for gender, public spaces become male spaces by default.”
― Caroline Criado-Pérez, Invisible Women: Data Bias in a World Designed for Men

“There are many causes for the increasing concentration of wealth in a shrinking elite, but let us throw one more into the mix: the ever more aggressive appropriations of the attentional commons that we have allowed to take place.

I think we need to sharpen the conceptually murky right to privacy by supplementing it with a right not to be addressed. This would apply not, of course, to those who address me face to face as individuals, but to those who never show their faces, and treat my mind as a resource to be harvested.”
― Matthew B. Crawford

“If I want religion, I know where to look for it - and if for example I don't want it, then why should it be forced on me in media and public spaces?”
― Christina Engela, Blachart: Galaxii Series Book 1

“a city square that's designed on a scale to express national greatness is hostile to the human intimacy necessary for freedom's space [George Packer, "History: Influence on Humanity"].”
― Catie Marron, City Squares: Eighteen Writers on the Spirit and Significance of Squares Around the World

“In newer countries, you often find two types of public square: one that is older, organic, chaotic, and populated; and one that is recent, planned, orderly, and deserted. The first type predates the nation-state and accretes over time to accommodate the habits and needs, mainly commercial ones, of ordinary city dwellers. Its names are maidan, souq, bazaar, market. The second is constructed according to a master plan to embody the idealized qualities of the nation, often with grandiose results. The first thrusts people together in a public space, a hive if activity. Its essence is accidental and spontaneous. The second leaves nothing to chance. It tells people that they are subservient to the state and, in a sense, irrelevant to it [George Packer, "History: Influence on Humanity"].”
― Catie Marron, City Squares: Eighteen Writers on the Spirit and Significance of Squares Around the World

“Is there a civic purpose for city squares where people are already free? Hannah Arendt described freedom not as individual free will but in terms of acting and associating with others. This kind of freedom requires public space. In What Is Freedom?, Arendt likened politics to the performing arts, for "both need a publicly organized space for their 'work,' and both depend upon others for the performance itself" [George Packer, "History: Influence on Humanity"].”
― Catie Marron, City Squares: Eighteen Writers on the Spirit and Significance of Squares Around the World

“Space reserved for being serious is hard to come by in a modern society, whose chief model of a public space is the mega-store (which may also be an airport or a museum).”
― Susan Sontag, Regarding the Pain of Others

“It is the little platoons, rather than the great society, which command attention in this new version of the national past; the spirit of place rather than that of the common law or the institutions of representative government.”
― Raphael Samuel, Theatres of Memory

“Why do Christians always feel comfortable to bother other people's peace of mind in public spaces?”
― Mitta Xinindlu