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“The traditional arguments for the existence of God have been fairly thoroughly criticised by philosophers. But the theologian can, if he wishes, accept this criticism. He can admit that no rational proof of God's existence is possible. And he can still retain all that is essential to his position, by holding that God's existence is known in some other, non-rational way. I think, however, that a more telling criticism can be made by way of the traditional problem of evil. Here it can be shown, not that religious beliefs lack rational support, but that they are positively irrational, that the several parts of the essential theological doctrine are inconsistent with one another, so that the theologian can maintain his position as a whole only by a much more extreme rejection of reason than in the former case. He must now be prepared to believe, not merely what cannot be proved, but what can be disproved from other beliefs that he also holds.”
― J.L. Mackie

“The whole shtick of scientism revolves around sensory evidence. How many times must it be said that there is no such thing as self-explanatory sensory evidence? All evidence must be interpreted, and the interpretation is not a perceiving activity but a judging activity. The catastrophic error that worshipers of scientism (autistic sensing types) commit is that they privilege perceiving over judging. They believe that perception is the most important thing, and that judgment must be directed to the maximum degree possible at the perception, and minimize and indeed eliminate any reference to anything that has not been perceived. For worshipers of scientism, perception comes first, and judging is secondary, determined by perceiving. That is what empiricism is all about. It claims that all knowledge comes from experience, that there are no innate ideas, and it revolves around synthetic propositions and a posteriori knowledge. Rationalism, by total contrast, asserts that knowledge comes from logical, rational deduction and that innate ideas form the only secure basis for knowledge. It deals with analytic propositions and a priori knowledge.”
― Thomas Stark, Extra Scientiam Nulla Salus: How Science Undermines Reason