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“The split in America, rather than simply economic, is between those who embrace reason, who function in the real world of cause and effect, and those who, numbed by isolation and despair, now seek meaning in a mythical world of intuition, a world that is no longer reality-based, a world of magic.”
― Chris Hedges, American Fascists: The Christian Right and the War on America

“{Letter to his brother, 1861}

... I remain an utter disbeliever in almost all that you consider the most sacred truths... But whether there be a God and whatever be His nature; whether we have an immortal soul or not, or whatever may be our state after death, I can have no fear of having to suffer for the study of nature and the search for truth, or believe that those will be better off in a future state who have lived in the belief of doctrines inculcated from childhood, and which are to them rather a matter of blind faith than intelligent conviction.”
― Alfred Russel Wallace, Letters and Reminiscences 1

“I always got a bit pissed off with those broadsheet sceptics who make their living being passionately angry about homeopathy, God, synchronicity or whatever, because it's as if they can't get past their emotions, and in their rage they become as faith-driven as the beliefs they criticise. I always said they give scientists a bad name. After all, science has to be about asking unthinkable questions, not closing down debate.”
― Scarlett Thomas, Our Tragic Universe

“In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazisâ€� shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuseâ€� is a ‘moral panicâ€� had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media?”
― Michael Salter, Organised Sexual Abuse

“Sceptics have often pointed out that no archaeological evidence for the existence of Jesus Christ has been discovered. And they are correct.”
― John D. Morris

“The world does not need more believers, it needs more skeptics!”
― Mehmet Murat ildan

“There are some mysteries which the Universe does not yield to us mortals. For the hardened astrology sceptic, mystery is the enemy, an opponent that must be subjugated. If the sceptic cannot extract narrowly rational answers from the stuff of the Universe, the matter is dropped due to lack of scientific evidence. It's been said that if the only tool you possess is a hammer, you go around treating everything as if it were a nail.
- from How Astrology Works”
― James Lynn Page, How Astrology Works: A Professional Stargazer Speaks Out!