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Sharia Quotes

Quotes tagged as "sharia" Showing 1-5 of 5
Michael Ben Zehabe
“Our matriarchs had an interesting advantage over today's western women. Matriarchs didn't begin their marriage with love. Instead, they were taught how to love. They entered marriage with an earnest determination to grow a love that would sustain their marriage for a life time.
pg iv”
Michael Ben Zehabe, Song of Songs: The Book for Daughters

Marcel Yabili
“Lumumba praised Leopold as a genius and builder of the Congo; in his fierce speech of June 30, 1960, he denounced 9 forms of violence, but the "severed hands" and the "chicotte" (whip) were not among them. The chicotte was part of the sharia and the Arab slave traders, but it was banned in the law that was introduced by Leopold after 1885 for Congolese citizens.”
Marcel Yabili, The Greatest Fake News of All Time: Leopold II, The Genius and Builder King of Lumumba

“The violent injunctions of the Quran and the violent precedents set by Muhammad set the tone for the Islamic view of politics and of world history. Islamic scholarship divides the world into two spheres of influence, the House of Islam (dar al-Islam) and the House of War (dar al-harb). Islam means submission, and so the House of Islam includes those nations that have submitted to Islamic rule, which is to say those nations ruled by Sharia law. The rest of the world, which has not accepted Sharia law and so is not in a state of submission, exists in a state of rebellion or war with the will of Allah. It is incumbent on dar al-Islam to make war upon dar al-harb until such time that all nations submit to the will of Allah and accept Sharia law. Islam's message to the non-Muslim world is the same now as it was in the time of Muhammad and throughout history: submit or be conquered. The only times since Muhammad when dar al-Islam was not actively at war with dar alharb were when the Muslim world was too weak or divided to make war effectively. But the lulls in the ongoing war that the House of Islam has declared against the House of War do not indicate a forsaking of jihad as a principle but reflect a change in strategic factors. It is acceptable for Muslim nations to declare hudna, or truce, at times when the infidel nations are too powerful for open warfare to make sense. Jihad is not a collective suicide pact even while "killing and being killed" (Sura 9:111) is encouraged on an individual level. For the past few hundred years, the Muslim world has been too politically fragmented and technologically inferior to pose a major threat to the West. But that is changing.”
Jake Neuman, Islam: Evil in the Name of God

Elif Shafak
“The sharia is like a candle," said Shams of Tabriz. "It provides us with much valuable light. But let us not forget that a candle helps us to go from one place to another in the dark. If we forget where we are headed and instead concentrate on the candle, what good is it?”
Elif Shafak, The Forty Rules of Love

“â€� many elements in these [traditional Islamic] laws are neither defensible on Islamic grounds nor tenable under contemporary conditions; not only are they contrary to the egalitarian spirit of Islam, they are invoked to deny Muslim women justice and dignified choices in life. â€� the provisions of the CEDAW [Convention on the Elimination of All Forms of Discrimination Against Women] are more in line with the Shari’ah than are the provisions of family laws in many contemporary Muslim countries. -- Ziba Mir-Hosseini”
Zhinia Noorian, Mother Persia: Women in Iran's History