Å·±¦ÓéÀÖ

“It is also possible to say precisely why. Truth seduces us very easily into a kind of joy of possession: I have comprehended this and that, learned it, understood it. Knowledge is power. I am therefore more than the other man who does not know this and that. I have greater possibilities and also greater temptations. Anyone who deals with truth - as we theologians certainly do - succumbs all too easily to the psychology of the possessor. But love is the opposite of the will to possess. It is self-giving. It boasteth not itself, but humbleth itself.”
― Helmut Thielicke, A Little Exercise for Young Theologians

“Also, asceticism is all right when it is the proper means of attaining some special end. It is when it produces eructations of spiritual pride, and satisfied vanity, that it is poisonous. The Greek word means an athlete; and the training of an athlete is not mortification of the body. Nor is there any rule which covers all circumstances. When men go "stale" a few days before the race, they are "taken off training," and fed with champagne. But that is part of the training. Observe, too, that all men go "stale" sooner or later; training is abnormal, and must be stopped as soon as its object is attained. Even so, it too often strains vital organs, especially the heart and lungs, so that few rowing "Blues" live to be 50. But worst of all is the effect on the temper!

When it is permanent, and mistaken for a "Virtue," it poisons the very soil of the soul. The vilest weeds spring up; cruelty, narrowmindedness, arrogance—everything mean and horrible flowers in those who "Mortify the flesh." Incidentally, such ideas spawn the "Black Brother." The complete lack of humour, the egomaniac conceit, self-satisfaction, absence of all sympathy for others, the craving to pass their miseries on to more sensible people by persecuting them: these traits are symptomatic.”
― Aleister Crowley, Magick Without Tears

“As we grow in the Christian life we face increasing danger of spiritual pride. We know the correct doctrines, the right methods, and the proper do's and don'ts. But we may not see the poverty of our own spiritual character. We may not see our critical and unforgiving spirit, our habit of backbiting, or our tendency to judge others. We may become like the Laodiceans of whom our Lord said, 'You say, "I am rich; I have acquired wealth and do not need a thing." But you do not realize that you are wretched, pitiful, poor, blind, and naked' (Revelation 3:17).”
― Jerry Bridges, The Pursuit of Holiness

“Explaining temptation by saying “God is testing meâ€� or “Satan is attacking meâ€� positions “meâ€� either as the victim, if I am defeated, or the hero, if I prevail. But confessing that “My heart is desperately wickedâ€� provides no such comforts. It heads off all attempts to shift blame, and cuts down all the pretensions of spiritual pride.”
― Colin S. Smith, Jonah: Navigating a God-Centered Life

“I am more than a little jealous that the wonder I am party to has been sprinkled over Salinger's gray head.”
― W.P. Kinsella, Shoeless Joe

“Our actions are like roses, which when fresh have more beauty, yet when dry have more strength and sweetness. Our works performed with tenderness of heart are more agreeable to ourselves, who regard only our own satisfaction, yet when performed in the time of dryness they possess more sweetness, and become more precious in the sight of God.”
― Francis de Sales

“And so they easily suppose that this truce, owing to helplessness, is victory and that they have convinced the other man. But in fact, instead of winning him over, they have merely applied a kind of shock therapy â€� only it was never 'therapy.' They have smothered the first little flame of a man’s own spiritual life and a first shy question with the fire extinguisher of their erudition. By such performances a person can really be smothered and strangled!”
― Helmut Thielicke, A Little Exercise for Young Theologians

“It is a mistake for anyone who is just in this stage to appear before a church as a teacher. He has outgrown the naivete with which in young people’s work he might by all means have taken this part. He has not yet come to that maturity which would permit him to absorb into his own life and reproduce out of the freshness of his own personal faith the things which he imagines intellectually and which are accessible to him through reflection. We must have patience here and be able to wait. For the reasons I have mentioned I do not tolerate sermons by first-semester young theological students swaddled in their gowns. One ought to be able to keep still. During the period when the voice is changing we do not sing, and during this formative period in the life of the theological student he does not preach.”
― Helmut Thielicke, A Little Exercise for Young Theologians