Sufi Way Of Being Quotes
Quotes tagged as "sufi-way-of-being"
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“Iraqi became a work of art before producing works of art. If he sang the love of God in verses of great beauty, it is because his soul had itself become a song of God, a melody in harmony with, and a strain of, the music issuing from the abode of the Beloved. Iraqi was a gnostic who spoke in the language of love. For him, as for Sufism in general, love is not juxtaposed to knowledge. It is realized knowledge. The Truth, which is like a crystal or a shining star in the mind, becomes wine when it is lived and realized. It inundates the whole of man‘s being, plucking the roots of his profane consciousness from this world of impermanence and bringing about an inebriation that must of necessity result from the contact between the soul of man and the infinite world of the Spirit. But Iraqi was a Sufi gifted particularly in expressing the „mysteries of Unionâ€� in the language of love. (p. xi)”
― Fakhruddin Iraqi: Divine Flashes
― Fakhruddin Iraqi: Divine Flashes
“Futuwwah is the way of the fata. In Arabic, fata literally means a handsome, brave youth. After the enlightenment of Islam, following the use of the word in the Holy Koran, fata (plural: fityan) came to mean the ideal, noble, and perfect man whose hospitality and generosity would extend until he
had nothing left for himself; a man who would give all, including his life, for the sake of his friends. According to the Sufis, Futuwwah is a code of honorable conduct that follows the example of the prophets, saints, sages, and the intimate friends and lovers of Allah. (p. 6)”
― The Way of Sufi Chivalry
had nothing left for himself; a man who would give all, including his life, for the sake of his friends. According to the Sufis, Futuwwah is a code of honorable conduct that follows the example of the prophets, saints, sages, and the intimate friends and lovers of Allah. (p. 6)”
― The Way of Sufi Chivalry
“This is the foundation of the philosophy of Futuwwah. Futuwwah is a state of mind. It means placing other people above oneself. It is being generous and altruistic. It is self-denial, immunity to disappointment, indulgence toward other people's short-comings. It is a fearless struggle against tyranny, and above all, it is love. Love is the essence of Futuwwah; love of God, love of His creation, love of Love. (p. 13)”
― The Way of Sufi Chivalry
― The Way of Sufi Chivalry
“Whether a friend is with you or away from you, continue loving him. 'Umar ibn Ahmad recites a poem of Yazid al-Muhallabi:
If you part from us, may God lead You
to beautiful places.
When you come to us, you are always welcome.
When you go, do not fear that we will ever forget you.
When you come, do not feel that we will ever have
enough of you.
(p. 95)”
― The Way of Sufi Chivalry
If you part from us, may God lead You
to beautiful places.
When you come to us, you are always welcome.
When you go, do not fear that we will ever forget you.
When you come, do not feel that we will ever have
enough of you.
(p. 95)”
― The Way of Sufi Chivalry
“The best behavior is to see a gift of Allah in everything you receive. (p. 102)”
― The Way of Sufi Chivalry
― The Way of Sufi Chivalry
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