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“But della Rovere frowned and said, "Heed my warning, Guido Feltra. He's full of the devil, this son of the church.”
― Mario Puzo, The Family

“The conventional public opposition of 'liberal' and 'conservative' is, here as elsewhere, perfectly useless. The 'conservatives' promote the family as a sort of public icon, but they will not promote the economic integrity of the household or the community, which are the mainstays of family life. Under the sponsorship of 'conservative' presidencies, the economy of the modern household, which once required the father to work away from home - a development that was bad enough - now requires the mother to work away from home, as well. And this development has the wholehearted endorsement of 'liberals,' who see the mother thus forced to spend her days away from her home and children as 'liberated' - though nobody has yet seen the fathers thus forced away as 'liberated.' Some feminists are thus in the curious position of opposing the mistreatment of women and yet advocating their participation in an economy in which everything is mistreated.”
― Wendell Berry, Sex, Economy, Freedom, and Community: Eight Essays

“A conscience that is forbidden to operate in the choice of goals for economic activity is not conscience in the sense in which any moralist, pagan or Christian, has every understood the term. And the family (which [Michael] Novak regards as vital to the spirit of democratic capitalism) is precisely the place where the noncapitalist values have to be learned, where one is not free to choose his company and where one is not free to pursue self-interest to the limit. Because capitalism pursues the opposite goals - freedom of each individual to choose and pursue his own ends to the limit of his power - the disintegration of marriage and family life is one of the obvious characteristics of advanced capitalist societies.”
― Lesslie Newbigin, Foolishness to the Greeks: The Gospel and Western Culture

“The modifications of the family structure by this state of affairs is important. The couple feels isolated, surrounded by children who cost them a great deal in many ways. Sometimes they live in harassing conditions. Work in the factory which increases nervous tension has replaced the more natural work in the fields which was perhaps more tiring physically and less remunerative. In seeking a means to reduce financial insecurity, the couple has created moral and affective insecurity. The woman is constantly in constantly in contact with other man and thus less dependent on her husband. She is in a situation where she can become deeply attached to another. The husband's insecurity can incite him to become jealous and aggressive, and the wife feeling this developing possessiveness may in turn become aggressive. The couple becomes a little universe of growing tension and latent hostility. The spirit of this new family is no longer conservative; the pater familias no longer exists, even the ties between parents and children are totally different. There is either a complete abdication of all authority and even of responsibility, or relations within the family may often take on a more fraternal, supple manner.”
― Jean Vanier, Eruption to Hope

“..."we can do without almost anything â€� our home, even our country. But we will never do without other people, and we will never do without family”
― Hyeonseo Lee, The Girl with Seven Names: A North Korean Defector’s Story

“Any progress towards the salvation of mankind will probably start from the bottom [the family unit] when our gods have been devalued to the status of fridge magnets or garden ornaments.”
― Thomas Ligotti, The Conspiracy Against the Human Race