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“Light, Life and Love are like three glow-worms at thy feet: the whole universe of stars, the dewdrops on the grass whereon thou walkest!”
― Aleister Crowley, The Vision and the Voice: With Commentary and Other Papers

“To become aware of what is constant in the flux of nature and life is the first step in abstract thinking. The recognition of regularity in the courses of the heavenly bodies and in the succession of seasons first provides a basis for a systematic ordering of events, and this knowledge makes possible a calendar. ... Simultaneously with this concept, a system of relationships comes into the idea of the world. Change is not something absolute, chaotic, and kaleidoscopic; its manifestation is a relative one, something connected with fixed points and a given order.”
― Hellmut and Richard Welhelm

“Every position in life is balanced by creating a harmony between the inner self and the surrounding world.”
― Hellmut Wilhelm, Understanding the I Ching

“The situations depicted in the Book of Changes are the primary data of life -- what happens to everybody, every day, and what is simple and easy to understand.”
― Hellmut Wilhelm Understanding the I Ching

“It is no accident that, of the early Jesuit scholars who were pioneers in making China's culture known in Europe, those who concerned themselves with the Book of Changes were all later declared to be insane or heretic. Indeed, to the Chinese themselves the study of the I Ching is not to be taken lightly. By an unwritten law, only those advanced in years regard themselves as ready to learn from it. Confucius is said to have been seventy years old when he first took up the Book of Changes.”
― Hellmut Wilhelm, Understanding the I Ching

“(T)he essential thing is to keep in mind all the strata that go to make up the book. Archaic wisdom from the dawn of time, detached and systematic reflections of the Confucian school in the Chou era, pithy sayings from the heart of the people, subtle thoughts of the leading minds: all these disparate elements have harmonized to create the structure of the book as we know it.”
― Hellmut and Richard Wilhelm Understanding the I Ching

“According to a Confucian view, there are four steps in social develpment, wrote Wilhem (Sr.). There are the individual, the family, the state, and mankind. The West had always emphasized the individual and the state. Individual development is extolled, and the single human being is regarded as central and as an atom of society. Over-emphasis on the function of the individual has led to deterioration of the family. Unlike Westerners, the Chinese have given greater weight to family and mankind. The consciousness of the individual is contained in the family, and since traditional China considered itself the world, Chinese considered themselves responsible for humankind rather than for the state.”
― Hellmut Wilhelm, Understanding the I Ching

“Altogether forty-five Emperors had claimed the Spear of Destiny as their possession between the coronation in Rome of Charlemagne and the fall of the old German Empire exactly a thousand years later. And what a pagentry it was! THe Spear had passed like the very finger of destiny through the millenium forever creating new patterns of fate which had again and again changed the entire history of Europe. ... According to the legend associated with the Spear of Longinus, the claimant to this talisman of power has a choice between the service of two opposing Spirits in the fulfilment of his world historic aims -- a Good and an Evil Spirit.”
― Trevor Ravenscroft, The Spear of Destiny

“It was the mutual study of the Spear and the significance of its legend and their strikingly opposite views about it which finally parted these inseperable friends -- the master musician (Wagner) and the cynnical philosopher (Nietzsche). A parting which led them both to experience a bitter and pathetic lonliness, and later a growing hatred and contempt for one another which spilled over into a stormy controversy to shatter the emerging Pan-Germanic mystic-pagan idealism to its very foundations.”
― Trevor Ravenscroft Spear of Destiny

“Like some translucen latterday Cassandra, the prophetess of doom, (Heila the Comptesse von Westarp, the former secretary of the Thule Gesellschaff) rose up from the bosom of the limp and slumbering medium (Dr. Nemirovitch-Dantchanko) to give a warning that the man who was even now preparing to assume the leadership of Thule would prove himself to be a false prophet. Assuming total power over the nation, he would be responsible one day for reducing the whole of Germany to rubble and its people to a defeat and moreal degradation hitherto unknown to history.”
― Trevor Ravenscroft, The Spear of Destiny

“There are many indications that the hexagrams were the original images from which the trigrams were then later abstracted and that the configurations of double lines are derrived from a still later anaysis.”
― Hellmut and Richard Wilhelm Understanding the I Ching

“Therefore, the eight trigrams are frequently coordinated with the day, and they can of course also be correlated with the course of the year. ... A cycle of twelve hexagrams from the Book of Changes, the so-called P'i Kua is often also correlated witht he course of the year. ... These eight trigrams, then are coordinated with the times of the day and the cardinal points, and have, in addition, very interesting psychological correlations.”
― Richard and Hellmut Wilhelm Understanding the I Ching

“He recounted how, after the last of Charlemagne's forty-seven victorious campaigns, when he was returning from Saxony, a comet flashed across the sky and the Emperor's horse shied and threw him to the ground. The great Frankish Emperor had fallen so violently that his sword belt had been torn off him and the Spear, which he was clasping in his left hand, had been hurled some twenty feet away from him. At the same time there were earth tremors in the Royal Palace at Aachen, and the word "Princeps" had mysteriously faded from the red ochre inscription high up on a central beam in the Cathedral, which had formerly read 'Karolus Princeps.' Charlemagne himself had taken little notice of these portents, which his courtiers had taken to be a prophecy of his imminent death. In Einhard's own words: 'He refused to admit that any of these events could have any connection ith his own personal affairs.' Yet the 70-year-old Emperor drew up his last will and testament just in case these portents were correct. And they were!”
― Trevor Ravenscroft, The Spear of Destiny

“In other words, Hitler's soul life was not mature enough at that moment to maintain an awareness of himself and his surroundings when this alien entity entered him. During the following six months during a series of irregular meetings and discussions with Hitler, Walter Stein was to witness a maturing soul development in this enigmatic character through which he became more and more a conscious and responsive tool of the world-shattering purposes of the demonic Spirit which overshadowed him. 'I move like a sleep-walker where Providence dictates,' said Adolf Hitler at a press interview.”
― Trevor Ravenscroft, The Spear of Destiny

“Therefore, it is believed that the ancestors return after a lapse of tiem as if to a general and spiritual reservoir from which they will sooner or later unite once more with human bodies and human souls as their stimuli and impulses to life. ... Such is more or less the idea of Confucianism. And the only exception is that all human beings are not viewed as equally immortal. Whoever has harmonized his nature and caused his existence to be so effective as to emanate magical powers because they can transform and act creatively, such a person will not return after death. He will not be a Kuei, but a Shen. Shen means someone divinely effective -- man as hero, who is connected with the entire cultural complex. The duration of the culture is also his duration, because his life endures in the pantheon of this culture.”
― Hellmut and Richard Wilhelm