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“I am not a number; I am a free man.”
― Patrick McGoohan

“I will not make any deals with you. I’ve resigned. I will not be pushed, filed, stamped, indexed, briefed, debriefed, or numbered. My life is my own.”
― Patrick McGoohan

“No. 2’s infamous opening line is a double gambit: the Village does not really want information, of course, only obedience. (From their point of view, information is an exchange-value, not a use-value). In fact, it is No. 6 who truly wants information: information on who No. 1 is, where the Village really is, which side runs it, and how it might be possible to escape.”
― Dennis Redmond, The World is Watching: Video as Multinational Aesthetics, 1968-1995

“He can make even the act of putting on his dressing gown appear as a gesture of defiance.”
― Vincent Tilsley

“The most direct critique [in the TV series The Prisoner] of what might be called the politics-industry of late capitalism, however, is undoubtedly [the episode] “Free for Allâ€�, both the funeral dirge for the national mass party and the unofficial founding charter of the New Left. In many ways, “Free for Allâ€� is the logical complement to the visual innovations and luminous mediatic strategies of “A., B. & C.â€�; whereas the latter identifies the space of the editing room as a new kind of cultural zone, and thus transforms a certain visual recursion into a protomorphic video library of images, the former concentrates not on the image per se but on the messages and texts transmitted by such—or what Derrida would identify as the thematic of a dissemination which is never quite identical with what is being disseminated. But where deconstruction and post-structuralism promptly sealed off this potentially explosive insight behind the specialized ghettos of linguistics or ontological philosophy, and thus unwittingly perpetuated precisely the authoritarian monopoly over theory authorized by the ontologies in the first place, the most insightful intellectuals of the New Left (most notably, Adorno and Sartre) would insist on the necessarily mediated nature of this dissemination, i.e. the fact that the narrative-industries of late capitalism are hardly innocent bystanders in the business of accumulation, but play an indispensable role in creating new markets, restructuring old ones, and ceaselessly legitimating, transacting and regulating the sway of the commodity form over society as a whole.”
― Dennis Redmond, The World is Watching: Video as Multinational Aesthetics, 1968-1995