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“It's a queer thing is a man's soul. It is the whole of him. Which means it is the unknown him, as well as the known. It seems to me just funny, professors and Benjamins fixing the functions of the soul. Why, the soul of man is a vast forest, and all Benjamin intended was a neat back garden. And we've all got to fit into his kitchen garden scheme of things. Hail Columbia !

The soul of man is a dark forest. The Hercynian Wood that scared the Romans so, and out of which came the white- skinned hordes of the next civilization.

Who knows what will come out of the soul of man? The soul of man is a dark vast forest, with wild life in it. Think of Benjamin fencing it off!

Oh, but Benjamin fenced a little tract that he called the soul of man, and proceeded to get it into cultivation. Providence, forsooth! And they think that bit of barbed wire is going to keep us in pound for ever? More fools they.

...

Man is a moral animal. All right. I am a moral animal. And I'm going to remain such. I'm not going to be turned into a virtuous little automaton as Benjamin would have me. 'This is good, that is bad. Turn the little handle and let the good tap flow,' saith Benjamin, and all America with him. 'But first of all extirpate those savages who are always turning on the bad tap.'

I am a moral animal. But I am not a moral machine. I don't work with a little set of handles or levers. The Temperance- silence-order- resolution-frugality-industry-sincerity - justice- moderation-cleanliness-tranquillity-chastity-humility keyboard is not going to get me going. I'm really not just an automatic piano with a moral Benjamin getting tunes out of me.

Here's my creed, against Benjamin's. This is what I believe:

'That I am I.'

' That my soul is a dark forest.'

'That my known self will never be more than a little clearing in the forest.'

'Thatgods, strange gods, come forth f rom the forest into the clearing of my known self, and then go back.'

' That I must have the courage to let them come and go.'

' That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women.'

There is my creed. He who runs may read. He who prefers to crawl, or to go by gasoline, can call it rot.”
― D.H. Lawrence, Studies in Classic American Literature

“The unconscious always tries to produce an impossible situation in order to force the individual to bring out his very best. Otherwise one stops short of one's best, one is not complete, one does not realize oneself. What is needed is an impossible situation where one has to renounce one's own will and one's own wit and do nothing but wait and trust to the impersonal power of growth and development.”
― Carl Jung

“The shadow exerts a dangerous fascination which can be countered only by another fascinosum. It cannot be got at by reason, even in the most rational person, but only by illumination, of a degree and kind that are equal to the darkness but are the exact opposite of “enlightenment.â€� For what we call “rationalâ€� is everything that seems “fittingâ€� to the man in the street, and the question then arises whether this “fitnessâ€� may not in the end prove to be “irrationalâ€� in the bad sense of the word. Sometimes, even with the best intentions this dilemma cannot be solved. This is the moment when the primitive trusts himself to a higher authority and to a decision beyond his comprehension. The civilized man in his closed-in environment functions in a fitting and appropriate manner, that is, rationally. But if, because of some apparently insoluble dilemma, he gets outside the confines of civilization, he becomes a primitive again; then he has irrational ideas and acts on hunches; then he no longer thinks but “itâ€� thinks in him; then he needs “magicalâ€� practices in order to gain a feeling of security; then the latent autonomy of the unconscious becomes active and begins to manifest itself as it has always done in the past.”
― Carl Gustav Jung, Mysterium Coniunctionis I.: Studie o rozdÄ›lování a spojování duÅ¡evních protikladů v alchymii

“Never mind the stillness -
the deep sleeps to awake.

- The Epic of Sheik Bedreddin, Verse 6.”
― Nâzım Hikmet, Poems of Nazım Hikmet

“So much of a novelist’s writing â€� takes place in the unconscious: in those depths the last word is written before the word appears on paper. We remember the details of our story, we do not invent them.”
― Graham Greene

“A friend asked, "If increased awareness means less happiness, why bother?" No answer.

Three or four nights later I had a dream. I was driving. To my right I saw
baby cranes � blue-green, all legs, beak, and wings � standing in a field. They took off and crashed, took off and crashed. I stopped the car and got out. "That looks like it hurts. Why do you do it?" One of the cranes looked me square in the eye. "We may not fly very well yet, but at least we aren't walking."

I awoke, happy. From that moment, there has been no turning back.”
― Derrick Jensen, A Language Older Than Words

“The unconscious no sooner touches us than we are it―we become unconscious of ourselves. That is the age-old danger, instinctively known and feared by primitive man, who himself stands so very close to this pleroma. His consciousness is still uncertain, wobbling on its feet. It is still childish, having just emerged from the primal waters. A wave of the unconscious may easily roll over it, and then he forgets who he was and does things that are strange to him. Hence primitives are afraid of uncontrolled emotions, because consciousness breaks down under them and gives way to possession. All man's strivings have therefore been directed towards the consolidation of consciousness. This was the purpose of rite and dogma; they were dams and walls to keep back the dangers of the unconscious, the "perils of the soul." Primitive rites consist accordingly in the exorcising of spirits, the lifting of spells, the averting of the evil omen, propitiation, purification, and the production by sympathetic magic of helpful occurrences.”
― C.G. Jung, The Archetypes and the Collective Unconscious

“Can she help it if the unconscious is a sewer?”
― Maggie Nelson, The Argonauts

“I første del af analysen havde jeg erobret min krops sundhed og frihed. Nu skulle jeg, langsomt, i gang med at opdage min person.
Det gik meget trægt i begyndelsen, for jeg var på vagt over for mig selv. Jeg frygtede at møde et menneske, hvis mangler og lyder, jeg ikke ville være i stand til at rumme. Jeg måtte foretage utallige togter ned i underbevidstheden for at blive overbevist om, at der var vildt og frit, men blottet for ondskab. Der var både godt og ondt i min bevidsthed, så var det op til mig at smede dem som det passede mig.
Behandlingen var forbi, da jeg følte mig i stand til at pÃ¥tage mig ansvar for mine tanker og handlinger, hvordan de end var.”
― Marie Cardinal, The Words to Say It

“Is it possible to be out of balance with too much goodness? The short answer is ’yes.â€� The prequel trilogy outlines just such a condition where the Jedi Order finds itself in the smugness of complacency as the Dark Side is active right under their noses. The Jedi are living so much in the light of morality, that the shadow of unconscious desire, symbolized by the Sith, takes on a life of its own and, like an unsupervised child, becomes delinquent. If one is out of touch with the shadow side of one’s nature—one’s Dark Side—it become pathological, like feeling lust or greed and living in denial or otherwise becomes unconscious, such that it only magnifies itself in the repressed unconsciousness.”
― Walter Robinson

“The psychoanalytic method, in its originary moment, works not with keys but with screwdrivers. It dismantles locks, rather than opening them. Only thus, by breaking and entering, does it attempt to get at the terrible and laughable treasure of unconscious signifiers.”
― Jean Laplanche