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“In any analysis of any part of the world, it is mandatory to institute a general reasoning in which the whole â€� the Absolute â€� is also included. This is what science scrupulously avoids. Science is all about the parts, and ignoring the whole. Science is non-holistic, which is why it cannot arrive at a grand unified, final theory of everything. From the whole you can get to every part, because the whole defines the parts. If you start with the parts, as science does, you can never get to the whole because the parts are necessarily defined piecemeal, heuristically and with no regard to the whole, since the whole is unknown. A bottom-up approach can never work. Only top-down approaches have any chance of working. Empiricists are always parts people and bottom-up people. Rationalists are holistic and top-down. These are opposite worldviews. The PSR is an explanatory, top-down principle. Randomness is a non-explanatory, bottom-up speculation.”
― Thomas Stark, God Is Mathematics: The Proofs of the Eternal Existence of Mathematics

“From the point of view of totalitarian ethics, from the point of view of collective utility, Plato’s theory of justice is perfectly correct. To keep one’s place is a virtue. It is that civil virtue which corresponds exactly to the military virtue of discipline. And this virtue plays exactly that rôle which ‘justiceâ€� plays in Plato’s system of virtues. For the cogs in the great clockwork of the state can show ‘virtueâ€� in two ways. First, they must be fit for their task, by virtue of their size, shape, strength, etc.; and secondly, they must be fitted each into its right place and must retain that place. The first type of virtues, fitness for a specific task, will lead to a differentiation, in accordance with the specific task of the cog. Certain cogs will be virtuous, i.e. fit, only if they are (‘by their natureâ€�) large; others if they are strong; and others if they are smooth. But the virtue of keeping to one’s place will be common to all of them; and it will at the same time be a virtue of the whole: that of being properly fitted together—of being in harmony. To this universal virtue Plato gives the name ‘justiceâ€�. This procedure is perfectly consistent and it is fully justified from the point of view of totalitarian morality. If the individual is nothing but a cog, then ethics is nothing but the study of how to fit him into the whole.”
― Karl Popper, The Open Society and Its Enemies - Volume One: The Spell of Plato