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“The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs... In fact, the Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without a rudder, is the sport of every wind. With such persons, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.

[Letter to James Smith discussing Jefferson's hate of the doctrine of the Christian trinity, December 8 1822]”
― Thomas Jefferson, Letters of Thomas Jefferson

“The life that God lives as Father, Son and Spirit is not boring and sad and lonely. There is no emptiness in this circle, no depression or fear or angst. The Trinitarian life is a life of unchained fellowship and intimacy, fired by passionate, self-giving love and mutual delight. Such love, giving rise to such togetherness and fellowship, overflows in unbounded joy, in infinite creativity and unimaginable goodness. The gospel begins here with this God and with this divine life, for there is no other. Before time dawned and space was called to be, before the heavens were stretched out and filled with a sea of stars, before the earth was summoned and filled with people and life and endless beauty, before there was anything, there was the Father, Son and Spirit and the great dance of Trinitarian life. The amazing truth is that this Triune God, in staggering and lavish love, determined to open the circle and share the Trinitarian life with others. This is the one, eternal and abiding reason for the existence of the universe and human life within it. There is no other God, no other will of God, no second plan, no hidden agenda for human beings. From the beginning, God is Father, Son and Spirit, and from the beginning, this God has determined not to exist without us.”
― C. Baxter Kruger

“The more genuinely creative [the writer] is, the more he will want his work to develop in accordance with its own nature, and to stand independent of himself”
― Dorothy L. Sayers, The Mind of the Maker

“It will be sent that, although the writer's love is verily a jealous love, it is a jealousy for and not of his creatures. He will tolerate no interference either with them or between them and himself.”
― Dorothy L. Sayers, The Mind of the Maker

“We may properly and profitably amuse ourselves by distinguishing those writers who are respectively 'father-ridden,' 'son-ridden,' and 'ghost-ridden.' It is the mark of the father-ridden that they endeavor to impose the idea directly upon the mind and senses, believing that his is the whole of the work...Among the son-ridden, we may place such writers as Swinburne, in whom the immense ingenuity and sensuous loveliness of the manner is developed out of all proportion to the tenuity of the ruling idea...The ghost-ridden writer, on the other hand, conceives that the emotion which he feels is in itself sufficient to awaken response, without undergoing discipline of a thorough incarnation, and without the coherence that derives from reference to a controlling idea...It may serve as a starting point to say that, whereas failure in the father may be roughly summed up as a failure of thought and a failure in the son is a failure in action, failure in the ghost is a failure in wisdom--not the wisdom of the brain, but the more intimate and instinctive wisdom of the heart and bowels.”
― Dorothy L. Sayers, The Mind of the Maker

“In this postcolonial context, my contention is that interreligious engagement is enhanced by renewed attention to the particularity of religious traditions. From a European (Anglican) standpoint, a revised particularist theology of religions is proposed as an appropriate Christian theology for our time that respects the integrity of Christianity and of other religious traditions. This particularist approach concerns Christian terms of engagement with other religious traditions, as these may be understood in Christian theological terms. Having regard to questions raised in the opening paragraph above, centred in trinitarian thinking, as capable of hospitality to the liberative and interreligious concerns of post-colonial, Asian and feminist theologies; respectful interreligious engagement and the pursuit of gender justice amid increasing global diversity need not require repudiation of orthodox trinitarian thought and its liturgical expressions.”
― Jenny Daggers, Postcolonial Theology of Religions: Particularity and Pluralism in World Christianity

“The characteristic common to God and man is apparently that: the desire and the ability to make things.”
― Dorothy Sayers

“Christ is God (Rom. 9:5). Jesus is Lord (Rom. 10:9, 12-13; 14:5-9; 2 Cor. 4:5; 12:8-10; Phil. 2:9-11 [expressly after the Resurrection]; Col. 2:6; 1 Tim. 6:3; Titus 2:13 [where he is called God and Savior]; Heb. 1:3-14). Christ is the image of God (2 Cor. 4:4; Col. 1:15), in the form of God (Phil. 2:5). The fullness of God dwells in him (Col. 1:19; 2:9). He is in God (Col. 3:3). God and Christ are often coupled together (2 Cor. 10:4-6; Col. 2:2; 1 Tim. 5:21; 2 Tim. 4:1; Heb. 13:20), as is the Lord Jesus Christ with our God and Father (Rom. 15:5-7, 8; 1 Cor. 8:6;2 2 Cor. 1:3; 11:31; Eph. 1:3; Col. 1:3; 1 Thess.
3:11, 13; 5:23; 2 Thess. 1:5-10; 2:16; 3:5).”
― Robert Letham

“Christ is God (Rom. 9:5). Jesus is Lord (Rom. 10:9, 12-13; 14:5-9; 2 Cor. 4:5; 12:8-10; Phil. 2:9-11 [expressly after the Resurrection]; Col. 2:6; 1 Tim. 6:3; Titus 2:13 [where he is called God and Savior]; Heb. 1:3-14). Christ is the image of God (2 Cor. 4:4; Col. 1:15), in the form of God (Phil. 2:5). The fullness of God dwells in him (Col. 1:19; 2:9). He is in God (Col. 3:3). God and Christ are often coupled together (2 Cor. 10:4-6; Col. 2:2; 1 Tim. 5:21; 2 Tim. 4:1; Heb. 13:20), as is the Lord Jesus Christ with our God and Father (Rom. 15:5-7, 8; 1 Cor. 8:6;2 2 Cor. 1:3; 11:31; Eph. 1:3; Col. 1:3; 1 Thess. 3:11, 13; 5:23; 2 Thess. 1:5-10; 2:16; 3:5).”
― Robert Letham