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“(...) all the major theistic traditions insist at some point that our language about God consists mostly in conceptual restrictions and fruitful negations. 'Cataphatic' (or affirmative) theology must always be chastened and corrected by 'apophatic' (or negative) theology. We cannot speak of God in his own nature directly, but only at best analogously, and even then only in such a way that the conceptual content of our analogies consists largely in our knowledge of all the things that God is not. This is the via negativa of Christianity, the lahoot salbi (negative theology) of Islam, Hinduism’s 'neti, neti' ('not this, not this'). (...) And for the contemplatives of various traditions, the negation of all those limited concepts that delude us that God is just another being among beings, within our intellectual grasp, is an indispensable discipline of the mind and will. It prepares the mind for a knowledge of God that comes not from categories of analytic reason, but from—as Maximus says—the intimate embrace of union, in which God shares himself immediately as a gift to the created soul.”
― David Bentley Hart, The Experience of God : Being, Consciousness, Bliss

“By necessity there are other characteristics that are not accounted for, that are not measured, and that remain hidden and occulted. Anything that reveals itself does not reveal itself in total. This remainder, perhaps, is the "Planet". In a literal sense the Planet moves beyond the subjective World, but it also recedes behind the objective Earth. The Planet is a planet, it is one planet among other planets, moving the scale of things out from the terrestrial into the cosmological framework. Whether the Planet is yet another subjective, idealist construct or whether it can have objectivity and can be accounted for as such, is an irresolvable dilemma. What's important in the concept of the Planet is that it remains a negative conceit, simply that which remains "after" the human. The Planet can thus be described as impersonal and anonymous.”
― Eugene Thacker, Starry Speculative Corpse

“Proclus was known to repeat the metaphor that statues are carved by subtraction.. Michelangelo was asked how he carved the statue of David, his answer as: "It's simple. I just remove everything that is not David.”
― Nassim Nicholas Taleb