This wasn’t the book I thought it would be when I sought it out after watching about the cancellation and subsequenThis wasn’t the book I thought it would be when I sought it out after watching about the cancellation and subsequent surprise pick-up of further episodes of Brooklyn Nine-Nine. I hadn’t seen that TV series but I was so impressed with what Crews said in the interview about masculinity and how it really never was all that good for men, either. And then there was the funniest man on late night (Noah) saying over and over how funny Crews was…well, I knew I had to find out what I’d missed.
Crews grew up in Flint, Michigan in an abusive household. His father was a foreman in a GM plant. Terry and his brother as youngsters were fearful for their physical safety. Terry dreamed of getting out of Flint, and like many boys of a certain age, he hoped an athletic scholarship would provide that opportunity. He got his chance, and this look at college athletics is exactly what we’ve been learning over the past couple of years from journalistic sources. Extremely exploitative and oftentimes racist, these school programs exist not to further the career opportunities of teens, but to pull in money for the school with very little accountability either to the administration or to the students.
Crews� scholarship was constantly being withheld or given back, not allowing him to plan his education path, while the amount of time required to play on the team meant there was no time or energy for anything else while he was in college, giving him less education than he needed and few opportunities to grow into the well-rounded, responsible person we expect of college graduates. From there he jumped from the frying pan into the fire, accepting a bid from an NFL team.
Here the exploitation of the players was greater by several degrees of magnitude. Unless one is a first-string player, there is precious little money considering the physical risks, much of the expense of which the player himself has to front in advance while ‘practice� is taking place. We learn also that players are not intended to sign contracts offered them should they prove capable enough to win games, but are expected to work for half the contract value or less so that wage prices are kept low. One begins to understand why an NFL franchise is such a lucrative business opportunity, and why someone like Donald Trump would have loved to get his hands on such a opportunity to scam the tax authorities, players, fans, etc. It’s a virtual mint, if one DZ’t mind the slave-owner aspect.
Crews shares examples of bad experiences he’d had with coaches, teachers, or pastors which reminded him of how constrained his opportunities were. Somewhere he’d developed a sense of his own worth, and grew weary of “being threatened by people he did not respect.� He found a woman he did respect while still in college, and tied her fortunes to his early on. He seemed to have the right instincts because she has been his rock during extremely trying financial times in the NFL and after, when he was trying to break into show business—not as an actor, but as a producer, writer, animator.
Crews, right from the opening paragraphs of his memoir shows his extraordinariness, and makes the ordinariness of the people around him all the more apparent. A black man in those days was just another expendable person, and the fact his college coaches did not put him in a position which would show his skill Crews suggests was due to racism. Once in the NFL, it seems was more a lack of mentorship and a culture of exploitation that did not allow him to shine, making us feel even more sorry for the men who actually made the team and stayed on it. Money DZ’t make up for everything, no matter what they say.
And we get a glimpse of the NFL culture and what it is like to socialize with other NFL players on the constantly on-the-move circuit of games away from home. It sounds perfectly dreadful, the forced camaraderie among the displaced. Crews recounts once getting on a plane after he'd been cut from one team and was being called to another across the country. He did not have enough money to fly to the new team. Because he’d paid with hastily-borrowed cash, airport security assumed he was a drug dealer and pulled him off the plane. Cripes. Can you imagine any one of any other race willing to put up with that kind of bull? He was plenty pissed off, but needed to get where he was going so didn’t scream the house down.
Well, it is kind of a miracle this man survived as long as he did, and accomplished as much as he has. While he is apologizing for his anger management issues and resentments, I’m thinking…wait. You mean we don’t have the right to be royally pissed off when we are jerked around? He’d say that it does us no good, and we need to frame the issue differently so that it DZ’t trip us up on our way to a goal. Now that I’ve seen him talk online about , I’m thinking he is the hottest property around.
Crews does talk at the end of this memoir that manhood used to mean being right and in control. Now it is more about getting along with others and allowing everyone to live their best lives. He relies on the talents and goodwill of his long-time wife Rebecca and isn’t afraid to acknowledge the part she plays in holding up his world. He is inclined to talk about compassion for our own, and other's, failings is a good way to heal a rift. He suggests starting with oneself, rather than expecting someone else to take on that challenge. He really is a role model, and DZ’t just talk the talk....more
This is a fast and fabulous, smart and funny read…the kind that reads so effortlessly because the author has a lifetime of writing experience. There iThis is a fast and fabulous, smart and funny read…the kind that reads so effortlessly because the author has a lifetime of writing experience. There is a big-hearted generosity in Wright’s view of Texas, though he DZ’t hesitate to point out personalities or policies that diminish what he believes the state could be. Wright lived many years in Austin, the big blue liberal heart of Texas, a city that attracted so many people to what the city once was that it no longer resembles that attractive mixed-race, mixed-income diversity so rich with possibility.
Having read Wright’s big books on , and his , I was unprepared for the deep vein of “will you look at that� humor that richly marbles this piece. It is an utter delight to have Wright use his insider status as a resident to call out especially egregious instances of Texas bullshit.
The book is a memoir, really—the memoir of a natural raconteur from a state where cracking jokes about serious issues is an art form. But before page ten Wright makes clear his assessment of the state:
"Texas has nurtured an immature political culture that has some terrible damage to the state and to the nation. Because Texas is a part of almost everything in modern America—the South, the West. the Plains, Hispanic and immigrant communities, the border, the divide between rural areas and the cities—what happens here tends to disproportionately affect the rest of the nation. Illinois and New Jersey may be more corrupt, Kansas and Louisiana more dysfunctional, but they don’t bear the responsibility of being the future."
Wright is so skilled now at writing big books that he manages to give us lots of detail and information even in this more relaxed telling, all the while being really funny. He is clear-eyed about why Texas can be a big fail and yet he clearly loves the place.
"To strike it rich is still the Texas dream...Texans are always talking about how much they loved the state, but I wondered where was the evidence of that love."
Wright admits he considered leaving during the oil boom/bust in the 1980s when the state never seemed to live up to its obligations. He dreamed sometimes of decamping to liberal California, where he could flog his screenwriting skills...and make more money. He thinks that a country that can hold together two such immensely powerful and opposing forces as California and Texas has got to be something worthwhile and important. I used to think so, too, but feel less confident now. Sometimes I want to saw off those pieces of the country that claim to want so much freedom, and seal the borders. No trade. We’ll see then who comes out on top.
Music and art are sprinkled throughout this biography, obviously an important part of Wright’s attraction to the state. Each chapter sports woodcuts by David Dantz describing the chapter’s subject and Dantz’s endpapers illustrate the arc of the book. The art, like the prose, is rich with humor and attitude. Music is a part of Wright’s own biography and so he writes particularly well about the scene and historical influences. It’s rounded, this book, and interesting and fun and full of reasons to like Texas, despite its particularly awful politicians.
Texas was a reliably blue state until the 1990s. Houston is the only major city in America without zoning laws. AM Texas radio hosts Alex Jones. Ted Cruz makes jokes about but as usual when Cruz is trying to be funny, it’s an epic fail. Dallas had been a city fostering extremism until Kennedy died there. After that humiliation, Dallas became more open and tolerant, more progressive…and developed more churches per capita than any city in the nation. Wright thinks Dallas has the ability to transform suffering into social change. I say we shouldn’t be blamed for being a little suspicious of all that supposed holiness. Evangelicals have shown what they are thinking where they are standing.
In the last chapters, Wright is open about searching for his final resting place. He is only seventy years old, but he is calling it for Texas. I really like that about him. He can conceive of life and death, Democrat and Republican, north and south in one sentence. He can love Texas and laugh at it, too. He has written a truly wonderful, un-put-down-able book about the biggest second-biggest state in the union.
A couple of weeks ago I finished Barking to the Choir by Greg Boyle, S.J. Boyle’s writing about his ministry in Los Angeles was both deeply aware of tA couple of weeks ago I finished Barking to the Choir by Greg Boyle, S.J. Boyle’s writing about his ministry in Los Angeles was both deeply aware of the human condition and deeply funny. His humor was the kind that could make us examine our own experience for other instances of that kind of vulnerability and human error that make life poignant rather than tragic. Father Boyle mentioned in passing that he decided to become a Jesuit because he found the order socially relevant and really funny. My father was educated by Jesuits, and his admirers always said his humor was Jesuitical: thoughtful, and complex. So I went looking for Jesuits and humor and found Jake Martin.
This book was published in 2012, and tells of Jake’s Irish Catholic upbringing, the death of his father when he was young, his fabulously funny females on his mother’s side. Jake watched a lot of television growing up, and, coming from a family of wise-cracking females, he learned early the value of making people laugh. He is able to discuss particular episodes in long-running comedy TV series, which is pretty much lost on me since I never watched more than one or two episodes of any series. More importantly then, Jake seems to have internalized what makes good comedy socially relevant and long-lasting, besides being merely funny. He just touches on this vastly interesting subject area and therefore makes one want to learn more about what comedy is.
Becoming a Jesuit may not seem like much a career path for a boy whose greatest goal was to appear on Saturday Night Live, but actually it would make a brilliant synergy if he could make it work. I saw a short YouTube video of Jake talking about his decision to go into the Jesuits and I was surprised. He seemed much more uncomfortable speaking in front of an audience than I was expecting. All the hand-waving and the aw-shucks unpracticed responses were at odds with the stuff he’d written in this book which seemed to indicate a man who’d reconciled with his earlier bad habits as an ordinary citizen and was looking deeper into the mysteries of both successful comedy and his faith. He seems on solid ground with the theory; why is he uncomfortable in practice and on stage?
He wasn’t funny in the book, but he stoked our interest in finding something funny about faith, about God’s will on earth, and in human vulnerability and striving. I made it hard for him because I opened the book randomly and expected him to land immediately. It actually worked…I continued reading, perplexed at his seeming gentleness and naiveté. Somehow the link between comedy and gentleness has been broken for me. It would surprise me if he could hold his own among the troupe at Second City, a famous improv comedy spot in Chicago where he began his comedic education on stage. Second City was the start for many stars we watch on national television today, so Martin is well-connected in that way.
I hope he can pull it off eventually, if he is just getting started now (actually, five years ago this book was published & we haven't heard of him yet). At least he appears to understand what a big canvas he has and what a huge number of examples he has of everyday ridiculousness....more
Celebrity memoirs are a special breed of animal. Considering how much speculation goes on around celebrity lives in the tabloids, it must be nice to bCelebrity memoirs are a special breed of animal. Considering how much speculation goes on around celebrity lives in the tabloids, it must be nice to be able to steer the conversation, and admit or deny things of which they have been accused. Gabriela Union keeps it lively; to my sensibility she appears fearless. Forty-five years old now, I suppose it is not too early for her to tell all. She is happily married, her work is widely admired and keeps her in demand, and she has figured out there is little time for regret.
But I probably wouldn’t have been so explicit about the sex. I don’t really care who she decides to sleep with, but even if one is a celebrity, one is not required to explain one's sexual preferences or positions. Why is her experience with multiple partners so different from that of other people? I didn't understand that part. Union writes about growing up in a white culture in California, and it may be the California part, or the celebrity part, or the movie part that feels distant to me. I’ll take her word for it what she describes is white California culture. It could be another universe from a strict white New England Yankee upbringing. White can’t be the operative word here. It’s something else.
The movie industry in California is all about appearances so it shouldn’t surprise me to find someone in the industry concerned with appearances. The discussion about hair is just interesting. As high school students we all obsessed about hair, but because Union is in the movies, she needs to continue to think about this stuff.
I’m just gonna state for the record that I would not put all that effort into hair, acting a role aside. I like black hair. I like the hair of NYTimes analyst and reporter Yamiche Alcindor. She wears it natural. It is interesting and it changes day to day, depending on humidity, I guess. It’s sculptural, and is a relief among Washington people who primp to excess. And yeah, it looks touchable. Isn’t that what guys always said they liked?
What Union does really well in this memoir is show us how minority actors are treated in majority white culture, how overlooked their talents often are, and how so few film companies are interested in minority stories or leading roles. This seems such a big mistake to me…is it really true the great films featuring black or other minority actors in major roles don't recoup their investments? I find that difficult to believe, frankly.
The other thing Union does really well is demonstrate that no matter how famous a black person is, they are treated differently by the public and by law enforcement. She explains that buying a house in a fancy neighborhood may invite more scrutiny and suspicion, and even going for a walk in one’s own neighborhood is not as straightforward as it should be. The American dream is nothing without the presumption of innocence.
I haven’t seen enough films with black leads. I remember Union’s performance in Bring It On as being exceptional, considering…everything about that film. I’d like to see her in more things. I’d also like to see again a female lead I saw in a Turkish soap opera once. I want to see the great actors no matter what color they are or what language they speak. It is pitiful that they don't have the same opportunity to develop their talent as do the least talented white actors.�
There are some harrowing experiences in this book that Union is willing to share. I suppose when one’s life is under a microscope all the time with fans, one becomes accustomed to sharing with the world. She is generous....more
Those of us who have looked at the precepts of religions from around the world are often intrigued at how similar they can be across religions. There Those of us who have looked at the precepts of religions from around the world are often intrigued at how similar they can be across religions. There is something ultimately freeing in realizing that the roots of goodness, happiness, and wealth are not based, as is imagined by some unenlightened and unlucky sods, in what we can accumulate but in what we can utilize.
Some things about Buddhism are so attractive in their attention to simplicity that one cannot help but be drawn to understanding a little more. Warner does a wonderful job of sharing his realizations with us, in several steps. He paraphrases the first twenty-one chapters of Shōbōgenzō: The Treasury of the True Dharma Eye, written by the Japanese monk Eihei Dōgen, who explains the philosophical basis for one of the largest and influential sects of Zen Buddhism. Warner tells us it’s a classic of philosophical literature, revered the world over, but that few have actually read it due to density, complexity of concepts, language and length.
Warner does not translate the work, but speaks in language common to modern Americans about how he comes to understand the work. In each chapter he gives us a sense of what the chapter header means, then paraphrases generally those pieces of the work that will aid our understanding of the precepts. Finally he gives us once again a few lines in colloquial English which aid absorption of the notions into our daily life.
I skimmed this work, and feel richer for it. Warmer tells us that one of the things about Dōgen’s writing that stumps modern readers is his use of contradictions. He’ll say one thing and a short while later will say an opposite thing. This is explained by Nishijima Roshi, a recognized acolyte of Dōgen, by understanding that Dōgen adopted four points of view when considering any particular subject: Idealism/subjectivism, materialism/objectivism, action, and realism. Depending on the lens one uses to look at something, the object will have a different appearance. Westerners generally are confined to two lenses: idealism/spiritualism and materialism.
One of the first chapters is entitled “How to Sit Down and Shut Up� which tries to explain the concept of zazen. One of the most important takeaways from this chapter is that the practice is as physical as it is mental, a process Dōgen calls “getting the body out.� Warner compares it to one yoga position held for a very long time. Zazen is not meditation or concentration but instead is ‘thinking not-thinking� with your eyes and mind open, goal-less. Anyone can do this, “it DZ’t matter if you are smart or dumb.� Warner writes: “Since the entire book is ultimately about practicing zazen, you really need to know what he is talking about right from the outset or you’ll be lost later on.�
One of my favorite chapters is “Note to Self: There is No Self.� Warner talks about how we might have a notion of self kind of like a house with things in it. All the things in the house are what we believe, what we've learned and kept. One well-respected Buddhist practitioner, Shunryu Suzuki, who wrote Zen Mind, Beginner’s Mind, said you should have a general house cleaning of your mind when you study Buddhism. Warner tells us this tradition is like that of osoji, a once-a-year house cleaning during which everything is taken out of the house, cleaned, and considered. If it is not necessary, it does not go back into the house. The notion is terrifying, but if you allow yourself to contemplate it, completely freeing.
There is more. Much more. I like the chapter called “List of Rules.� In it Warner paraphrases the Dōgen
“People who have a will to the truth and who throw away fame and profit may enter the zazen hall. Don’t let insincere people in. If you let somebody in by mistake then, after consideration, kick them out. Nicely.�
The rest of the list of rules teach consideration and concern for one’s cohort. “Work on your behavior as if you were a fish in a stream that was drying out.� That sentence will require some contemplation.
In the chapter “Don’t be A Jerk,� we get the feel of the Netflix series Sense8 and perhaps even an explanation of it. Don’t-be-a-jerk is comparable to do-the-right-thing, which Warner tells us is the universe itself.
“When you yourself are in balance, you know right from wrong absolutely. The state of enlightenment is immense and includes everything�
When jerk-type actions are not done by someone, jerk-type actions do not exist. Even if you live in a place where you could act like a jerk, even if you face circumstances in which you could be a jerk, even if you hang out with nothing but a bunch of jerks, the power of not doing jerk-type things conquers all�
At every moment, no matter what we’re doing, we need to understand that not being a jerk is how someone becomes enlightened. This state has always belonged to us. Cause and effect make us act. By not being a jerk now, you create the cause of not being a jerk in the future. Our action is not predestined, nor does it spontaneously occur�
Doing the right thing isn’t something you can understand intellectually. It’s beyond that. Doing the right thing is beyond existence and nonexistence, beyond form and emptiness. It’s nothing other than doing-the-right-thing being done�
Wherever and whenever doing the right thing happens, it is, without exception, doing the right thing. The actual doing of the right thing is the universe itself. It DZ’t arise or cease. All individual examples of doing the right thing are like this.
When we are actually doing the right thing, the entire universe is involved in doing the right thing. The cause and effect of this right thing is the universe as the realization of doing the right thing.�
And so forth and so on. You just have to go with him on that one.
If you want to know more about the author, David Guy's review here is beautifully written and explains why Brad Warner is such an unusual interpreter of the Dōgen....more
The 2008 animated documentary of the same name by Ari Folman and David Polonsky took four years to complete. The frames of this graphic novel may haveThe 2008 animated documentary of the same name by Ari Folman and David Polonsky took four years to complete. The frames of this graphic novel may have come from the film itself, and the sense of the film is uncannily captured without the sound or movement. Both book and film are so powerful I could not make it through in one sitting. A tremendous sense of anxiety and foreboding is generated by white/brown/black monochrome washed with an acid, chemical yellow, the slavering wild dogs, and the dissociative reality of war on a beach.
For anyone who hasn’t seen this film or read the graphic novel, I urge you to put aside anything else you have on your plates the minute you obtain a copy of either. It probably won’t take more than an evening to read/watch this remarkable act of witnessing, and you will remember it for the rest of your lives. Folman was a nineteen-year old recruit in the Israeli army when he was sent to Lebanon in 1982 to stop PLO rocket attacks and to retaliate for an assassination attempt on the life of Israeli ambassador to the United Kingdom.
At the time, many displaced Palestinians were living in refugee camps in southern Lebanon in permanent structures like houses. Their lives did not look temporary, but there was always agitation because their refugee status did not change. In Lebanon, the sectarian Christian leader (some might say crushed) the rights of Palestinians and Muslims, and shortly after he became president-elect in the 1982 presidential election in Lebanon, he was assassinated.
Gemayel’s party, the Christian Phalangists, took their revenge on two refugee camps, Sabra and Shatila. Israeli forces were slow to recognize and respond to an unfolding massacre. It appears they simply did not recognize the evil for what it was--it was too monstrous. The scars of those days left many men unable to understand what had actually happened in September 1982 and their role in it. Forman and Polonsky managed to show us that paralysis that comes over someone, even a group, when something bad is happening. The men protested up to their leaders, but not loudly, confidently, definitively enough. This phenomenon is not unknown. It may even have happened to us.
Much of the story is about the elusive nature of memory, and what scars the trauma of war leaves. The authors decided not to try and give voice to the other participants in this extraordinary event, but to just focus on the point of view of someone who was there but not directly implicated in the killing and who retained no memory of the time. We can forget these times of trauma, which is why the Holocaust is constantly referred to and memorialized. One must remember in order to forestall similar atrocities in the future.
The art in the film and the book is exceptional for its originality. The drawings are a certain kind of primitive and for that reason are all that we can project onto them. It may be the horror is something we bring because objectively speaking, until real photographs appear at the very end, events are only hinted at: we have the blank stares of the affected soldiers and the bizarrely horrible sudden deaths of soldiers playing on a beach—and this all from the point of view of what might be called the Israeli bystanders.
They were part of the army, and they had ordnance, but they had little passion for battle, the Israeli participants. The Palestinians and the Phalangists were locked in what became a battle to the death, giving and receiving no quarter. The whole record of the movie and the book should go down with oral histories of ancient battles not at all heroic but horrible and instructive and something forever to be avoided.
After making this film, Ari Folman said he no longer has interest in simply shooting actors in traditional filmmaking. There was something even more exciting to him about the art of David Polonsky, who tried using his non-dominant hand to draw so that the smoothness of caricatures did not distract from the roughness of the subject matter. Animation was a relatively new industry in Israel when they began, and since they had no infrastructure, they made decisions that more practiced and wealthier studios may not have made.
Both the film and the graphic novel are for grown-ups, or for people who want to be grown-ups....more
The relationships shown here are partly about what men want and what women want but the discussion encompasses so much more. The men are jealous and sThe relationships shown here are partly about what men want and what women want but the discussion encompasses so much more. The men are jealous and selfish and want what they cannot have. The women are victimized by men's attention and yet cannot do without it. The only one that has any conviction at all is the exotic dancer who has little compunction about the crudity of her profession. She is unasbashed and possibly the most honest of the four.
The play has a disturbing, uncomfortable feel and finish.
Is there anyone out there who DZ’t think Shonda Rhimes is something special? She has got it all going on, creating TV characters (in a time frame tIs there anyone out there who DZ’t think Shonda Rhimes is something special? She has got it all going on, creating TV characters (in a time frame that would cripple most of us) for several shows that reflect the best and worst of ourselves. She is a genuinely interesting personality. So it was something of a shock to discover she is an introvert who would much rather stay home reading and writing in her PJs than get out there and take her place on stage.
But of course Rhimes is an introvert. How else could she find all those voices in her head, both in time and creativity? But the introvert part meant that Rhimes was refusing some “best time of your life� invitations to do things where she would be feted, admired, and all that, but she could also find people to admire. She decided, for one year, to say “yes� to invites that she would ordinarily eschew.
She was in a good position to do it. Though it complicated some aspects of her life, she had the family and financial resources to make up any shortfall. It was fascinating when she discovered her children are extroverts, and nothing like herself. She does that humble-brag thing, where she says something like “three hot-as-fire TV shows, three children, sleeping, eating, working, writing has been kicking my ass lately.� Yeah, girl. I bet. Harumpf.
But Rhimes is no humble-brag. Not very long after that she tells us about her struggles to do things that she isn’t as good at as TV shows and imagination, like living consciously, victoriously, really. Here she is, the most successful woman any of us can imagine, with a fun job with fun people in a fun city, and she is pulling in and shutting down, feeling old, getting fat. Good lord, what does that to us?
It’s like a disease. But I get it. It is easier, sometimes, to live in one’s imagination. I do it, too. Not even writing books, me, just reading them. One can do it in a balanced way, or in an unbalanced way. Rhimes is here to tell you (and you don’t have to listen, but then, well, good luck out there) how it feels to recognize and slowly heal that sickness. It might be a little like, “Hi, my name is Jennie, and I am an introvert,� but again, there are healthy ways to be and unhealthy ways, and most of us know instinctively which is which. When it gets bad enough, you might want a little Shonda to brighten your day. She’s funny, she’s smart, and she’s been there.
We certainly get a look into the way Rhimes speaks, and thinks, if we didn’t already get plenty of that through her characters. (We knew she liked red wine, for instance.) She answers for us things she really shouldn’t have to answer—like deciding not to get married. Maybe it helped her to write that part down, at least so she has some ready answers the next time someone comes to her with what she calls “Big Questions.�
Speaking of which, one of the more fascinating parts of this book for me was her response to the “Why is diversity so important?� question. I would never have thought to ask that question, and that is sort of the way she answers it:
"...one of the dumbest questions on the face of the earth, right up there with 'Why do people need food and air?' and 'Why should women be feminists?'
…I really hate the word diversity. It suggests something…other. As if it is something…special. Or rare.
Diversity!
As if there is something unusual about telling stories involving women and people of color and LGBTQ characters on TV.
I have a different word: NORMALIZING.
I’m normalizing TV.
I’m making TV look the way the world looks. Women, people of color, LGBTQ people equal WAY more than 50 percent of the population. Which means it ain’t out off the ordinary. I am making the world of television look NORMAL.
…The goal is that everyone should get to turn on the TV and see someone who looks like them and loves like them. And just as important, everyone should turn on the TV and see someone who DZ’t look like them and love like them. Because perhaps then they will learn from them.�
There is only one thing that confuses me about this memoir: is introvert now “bad� and extrovert now “good�? Rhimes spent a year
“trying to be as cocky and immodest and brazen as I can. I’m trying to take up as much space as I need to take up. To not make myself smaller in order to make someone else feel better. I’m allowing myself to shamelessly and comfortably be the loudest voice in the room.�
I guess that is not quite clear to me. So this is the goal? To take up more space, to impose one’s will? I understand being happy in the world. I understand not backing down from who you are. I’m not sure why that has to drown out others. But I’m glad Rhimes feels better at the end of it. As long as she isn’t just making that up for our benefit.
Writing, pitching, producing & showrunning - WELCOME to Shonda's ! More info: -Shonda's Squad
Delisle's Pyongyang experience is a little different from his other books because in the case of North Korea, Delisle is here to work on animation stuDelisle's Pyongyang experience is a little different from his other books because in the case of North Korea, Delisle is here to work on animation studies for a film. Apparently most major animation studios find animation devilishly expensive to produce in the home country and so go to lower-wage countries to do the in-between frames in a storyline so that the work is smooth and not herky-jerky.
Foreigners are asked to come for short periods of time to keep an eye on the project and get the work done on time and with the proper standards. While he was there, Delisle came across a not-insignificant number of people living in Pyongyang or passing through, on their way to remote outposts for different reasons. I'd always wondered about that, but wasn't sure if it actually happened. Must be pretty grim work, considering Delisle's experience ensconced in a big, empty, cold & impersonal hotel in the city...surely as comfortable a place as can be found.
Anyway, one gets a very good sense of what his days were like, what the city looked like, how fun was to be had, if it was to be had at all, but very little of the inner lives of residents, which is to be expected. Delisle's work again adds to the richness of our understanding of the world. ...more
Margaret Atwood has outdone herself in this re-staging of Shakespeare’s The Tempest. For those of you unsure whether or not you will grasp it, forget Margaret Atwood has outdone herself in this re-staging of Shakespeare’s The Tempest. For those of you unsure whether or not you will grasp it, forget that notion. The play, which is being performed scene by scene for film, is thoroughly explained by the director to the players who happen to be presently incarcerated...in the Fletcher Correctional Institute. Eventually, the screening of the play for an audience of government and prison officials is paralleled with a real-life enactment of the play featuring the inmates, a female dancer, and the play's director. Atwood kindly gives a short and snappy synopsis of Shakespeare’s original story after her own presentation to refresh our memories. If you have the book, you can read that first if you want.
The Director of the Fletcher Correctional Players, once a Duke who directed plays for Canada's prestigious Makeshiweg Theatre Festival, takes the role of Prospero himself. He loses his position at the theatre festival one year and is pushed out to sea in a small boat (rusty old car) where he washes up in a cave-like rental for some years before he decides to stage a comeback using the Fletcher Correctional Players.
The audio for this book is particularly good. Some of the Fletcher Players shorten and update Shakespeare into current rap rhyming lyrics. This seems so entirely appropriate since Shakespeare often did the same, not in such short meter, but to the same end. And as the Director/Duke points out, Shakespeare often appeared to modify and create character’s speeches on the spot in the theatre, depending on the skills of the person in the role.
The Director had a rule for inmates: they couldn’t swear at one another using the more commonplace four-letter words we are familiar with, but they were allowed to use Shakespeare’s own swear words, e.g., born to be hanged, whoreson, pied ninny, hag-seed, abhorred slave, red plague, etc. Caliban calls himself hag-seed, and though his role is central to this retelling, the real thrust of Shakespeare's story belongs to Prospero, who seeks revenge for his dismissal so late in life.
There is real tension in this re-telling, and readers are dying to know how it is going to work out. Prospero’s plan is an elaborate deception featuring magic, and in this case, eavesdropping and kidnapping within a prison environment. We are at the edge of our seats to know what Prospero has in mind and whether his chosen goblins can pull it off without losing the thread (or losing their parole).
The play is a big success, and after the production is all over, the Director/Duke/Prospero gives the players the opportunity to discuss the outcome of the play as they see it. This important part of Atwood’s presentation fills out our modern perception of the centuries-old play, as each of the main characters tries to explain what might have become of them after the action of the play as written has ended.
Perhaps not surprisingly, we get at least one unpleasant but realistic take on the journey back to power for Prospero. The Miranda role, in another’s telling, is a completely unexpected evolution along the lines of the action movie grande dames like Uma Thurman in Kill Bill or Zhang Ziyi in Crouching Tiger.
But the most rewarding of the after-stories is the one presented by Caliban, the Hag-Seed himself, who escapes the play altogether and creates a new one. And this is why this book is called Hag-Seed. In the end, the story is not about that old revenge play The Tempest at all, but about the rolling ball of creation, and how it is impossible to stop its onward journey.
I had access to the paper copy of this book while I listened, which allowed me to get every nuance. If one must choose one, I think I would go with the audio, which is beautifully read by R.H. Thomson, and who has a string of screen and theatre credits to his name. Produced by Penguin Random House Audio, the production is also available as Whisper-sync from Audible. Hogarth produces the paper copy. Choose your weapon and let the show begin....more
How impoverished would the world be without the French? Olivier Magny, whose qualification to expound upon the French way of life is without qualificaHow impoverished would the world be without the French? Olivier Magny, whose qualification to expound upon the French way of life is without qualification (he was born in France, grew up in France, and runs a business in France), pokes some fun (love of Nutella, love of rap music, inability to dance) but mixes in surprisingly astute social and political commentary on the nature and attitudes of the French for those of us who do not travel there frequently. Arising from the success of Magny’s blog and an earlier book called Stuff Parisians Like, this book carries his cultural introductions further and deeper.
Magny shares some of what he considers the most beautiful places in France, pointing out the wide range of regions and styles: “Whether you’re drawn to beautiful beaches, mountains, hills, plains, lakes, river, cold water or warm water, dry weather or wet weather, arid vegetation or lush forests, chances are France has it somewhere.� Which makes us especially curious when he tells us that Anglo-Saxons, comprising Great Britain and America, and often New Zealand, Australia, and Canada, are lumped into one category of human that the French have no need, nor any desire, to examine in detail. Les Anglo-Saxons are to blame for most of the drinking and warmongering in the world, but also have admirable business practices, good universities, and research. By analogy, perhaps we shouldn’t be lumping “the French� in anything like a monolithic category.
"Since the inception of Vatican II, France went from being…the first child of the Catholic Church to being one of the least religious countries on earth. Among the general public, the Church went from being viewed as a profoundly respected and heeded institution to being an inaudible and questionable organization…the tremendous surge of Islam is a response to the collapse of the Catholic Church…While official reports continue to claim that Catholicism is still the number one religion in France—which happens to be impossible to prove since the French state is prohibited from keeping such statistics—there is no doubt that if it is still the case (which is unlikely), it won’t be for long."
In another section, Magny tries to explain the rise of the far-right nationalist party in France. Many Western countries are experiencing the same phenomenon, and the phrases Magny uses to describe “the switch over to the extreme right� has many parallels in the U.S. We are not alone, then, in our population's severe disaffection with politicians in government, and the media’s horrorstricken and ineffectual analyses. Magny's discussion deepens our understanding of how flattening the wealth pyramid has worked out in France.
This book is meaty, considering the essays max out at three or four pages for each topic, and is unfailingly interesting. After a few more serious topics including immigration, police, and three(!) sections on taxes, Magny returns to a lighter note, discussing the haircuts of older women, pessimism, divorce, TV debates, how speaking English is now cool, and the comment thread in online communication. Absolutely surprising was the low rate (to me) of daily wine consumption in France and the fact that younger French are being influenced by America’s fascination with wine to drink it in greater amounts. And the omnipresence of yogurt in every refrigerator.
Most of us remember a hunger for French panache and elegance in design and style, but Magny tells us that has changed in France these days. “Aiming high has become suspicious,� and therefore folks are looking more for value and convenience. It is an absolute change in focus, quality, and lifestyle that changes the meaning of France for many of us. “France is the worst country to make money in, but is the best one to spend it in.� This statement opens the door to yet another discussion of taxes and how “very few people are sitting on a very large stack of cash. Savings and generational wealth are almost unheard-of in France.�
This extraordinary collection of essays is completely engrossing to someone tangentially acquainted with France and its systems. Magny must have some critics. The more we know the more we'd be able to critique this work. Can all France's problems be laid at the feet of a leftist mentality in education and government? The best thing this book does is make us look, really look at France with a questioning eye. We aren't tourists anymore.
Magny takes a stab at examining the real roots of cultural change. Many essays include suggestions for further online research into French taxes, governance, music, film, and TV celebrities, suggestions given with the equivalent of a Gallic shrug: “If you don’t believe me, check it out for yourselves and make up your own mind.� Thought-provoking and much deeper in tone than I was expecting from a book of this type, the book should spur some discussion and counter theories by others who have some experience living and working in France.
Intriguing, easy to read, and worth seeking out. Makes great conversation starters if one is going to France....more
This book of essays by Teju Cole aren’t always essays: they might be scraps of thought, well-digested and to an immediate point. They are fiercely intThis book of essays by Teju Cole aren’t always essays: they might be scraps of thought, well-digested and to an immediate point. They are fiercely intelligent, opinionated, meaningful in a way that allow us to get to the heart of how another thinks. And does he think! Let’s be frank: many of us don’t do enough thinking, and Cole shows us the way it can be done in a way that educates, informs, and excites us.
The work in this volume are nonfiction pieces published in a wide variety of outlets and that he chose from an eight-year period of travel and almost constant writing. The emphasis in these pieces, he tells us in the Preface, is on “epiphany.� We can enjoy kernels of ideas that may have had a long gestation, but have finally burst onto the scene with a few sentences but little heavy-handedness or any of the weight of “pronouncements.� This reads like a bared heart in the midst of negotiating life, as James Baldwin says in , “as nobly as possible, for the sake of those coming after us.�
Cole references Baldwin in all these pieces in his unapologetic gaze, but he does so explicitly in several pieces, notably “Black Body� in which he tells of visiting the small town in Switzerland, Leukerbad (or Loèche-les-Bains), where Baldwin’s Go Tell It on the Mountain found its final form. Cole expands on his time in Switzerland in “Far Away From Here,� which might be my favorite of these essays. Cole tells how he was given six months to write while living in Zurich and though he did precious little writing, he was totally absorbed every day, gazing at the landscape, walking the mountains, photographing the crags, trails, and lakes, thinking, unfettered. This is someone who carries all he needs in his head, and I loved that freedom as much as he.
But how can I choose a favorite from among these pieces when each spoke of ways to approach a subject with which we have struggled—or haven’t yet…About race and class: “how little sense of shame [Americans] seemed to have,� he writes, looking at America from his upbringing in Lagos. Cole echoes Baldwin again in “Bad Laws� about Israel and its laws concerning the rights of Palestinians:
”The reality is that, as a Palestinian Arab, in order to defend yourself against the persecution you face, not only do you have to be an expert in Israeli law, you also have to be a Jewish Israeli and have the force of the Israeli state as your guarantor…Israel uses an extremely complex legal and bureaucratic apparatus to dispossess Palestinians of their land, hoping perhaps to forestall accusations of a brutal land grab.�
Earlier Baldwin reminded us that “…few liberals have any notion of how long, how costly, and how heartbreaking a task it is to gather the evidence that one can carry into court [to prove malfeasance, official or not], or how long such court battles take.� Americans looking at Israel and Palestine should be able to discern some outline of our own justifications and methods, and vice versa.
Photography is one of Cole’s special interests and he is eloquent in Section Two "Seeing Things" discussing what makes great photography as opposed to the “dispiriting stream of empty images [that the] Russians call poshlost: fake emotion, unearned nostalgia.� And then he discusses “Death in the Browser Tab,� wherein he tells us what he sees and what he knows after retracing the steps caught by the phone footage of Walter Scott, shot in the back with eight bullets from a .45-caliber Glock 21.
Politics is what humans do, though “the sheer quantity of impacted bullshit in politics� is clearly not something Cole relishes. In "The Reprint" Cole admits he did not vote until sixteen years after he was eligible, and when he did vote finally, for Obama, “like a mutation that happens quietly on a genetic level and later completely alters the body’s function, I could feel my relationship to other Americans changing. I had a sense—dubious to me for so long, and therefore avoided—of common cause.� He notes that Obama was “not an angry black man, the son of slaves� but a biracial outsider who invisibly worked his way to the center of the political establishment by piggybacking the experience of American blacks -- hiding in plain sight. The night Obama won, Cole was in Harlem.
“There was as exuberant and unscripted an outpouring of joy as I ever expect to see anywhere� Black presidents are no novelty for to me. About half my life, the half I lived in Nigeria, had been spent under their rule, and, in my mind, the color of the president was neither here nor there. But this is America. Race mattered.�
Cole will speak out in "A Reader's War" against Obama’s “clandestine brand of justice� and his “ominous, discomfiting, illegal, and immoral use of weaponized drones against defenseless strangers…done for our sakes.� He admits that Obama believes he is trying “to keep us safe,� and writes “I am not naive…and I know our enemies are not all imaginary…I am grateful to those whose bravery keeps us safe.� It is one of the most difficult questions about political and military power that we face today and Cole wrestles the issue heroically. Not any of us have yet answered this question well, and until we do, the disconnect between justice and drone strikes will continue to plague us. We have unleashed a terrible swift sword on far away lands while we continue to suffer the brutality of a thousand cuts from our own citizens. Cosmic justice?
When Cole talks about literature I experience a frisson. There is nothing quite like someone very clever and well-spoken addressing something about which one cares deeply. His insights add to my pleasure, and detract nothing. His description of the poetry of Derek Walcott remind me of the first time I encountered Walcott’s work: “This is poetry with a painterly hand, stroke by patient stroke.� I have forever thought of Walcott in this way, in color and in motion: turquoise and pale yellow, cool beige and hibiscus pink, the palest gray and an ethereal green I am not sure is water, air, or sea grass. The ocean creates tides through his work, and it seems so fresh.
When Cole writes of his visit to V.S. Naipaul in “Natives on the Boat," we sense how Cole’s initial reserve is eventually won over by Naipaul’s deeply curious and wide-ranging questions. In the very next essay, “Housing Mr. Biswas,� Cole writes an ecstatic celebration of Naipaul’s accomplishment in creating the “smart and funny, but also often petulant, mean, and unsympathetic� Mr. Biswas in Trinidad,
“an important island in the Caribbean but not a particularly influential one on the world stage…the times and places—the farms, the roads, the villages, the thrumming energy of the city, the mornings, afternoon, dusks, and nights—are described with profound and vigilant affection…it brings to startling fruition in twentieth century Trinidad the promise of the nineteenth century European novel.�
He’s right of course. Naipaul is a beloved writer of a type of novel no longer written, and perhaps now not often read.
Reading all these essays in one big gulp was a lot to digest so I am going to recommend a slower savoring. This is a book one must own and keep handy for those small moments when one wants a short, sharp shock of something wonderful. By all means read it all at once so you know where to go back to when you can dig up copies of some of the photos he talks about or want to recall how Cole manages in so few words to convey so much meaning. His is a voice thoughtful in expressing what he sees and yet so vulnerable and human I want to say—read this—this man is what’s been missing from your lives.�
These collected essays will be published August 9, 2016. I read the e-galley provided to me by Netgalley and Random House. I note that some of the essays about art or photography that were initially published in newspapers sometimes were accompanied by examples of the work he discusses. In a perfect world, these would be included in the final book, but truthfully, his writing is clear and compelling enough to not make that nicety strictly necessary. Apologies to the publisher for quoting from a galley: my excuse is that the work is previously published and therefore no surprise. ...more
“War, what is it good for? Absolutely nothin�!� —from “War� by Norman Whitfield and Barrett Strong, Motown, 1969
Nguyen uses the trope of a spy to artic
“War, what is it good for? Absolutely nothin�!� —from “War� by Norman Whitfield and Barrett Strong, Motown, 1969
Nguyen uses the trope of a spy to articulate the experience of “the immigrant� or “the other� in American society. But that’s not all. Nguyen wades into the nature of rebellion, revolt, war, governance, literature, novel-writing, self-examination and -actualization, the duality of human nature, and our essential aloneness. Despite the anguished cry of our unnamed narrator, our “Captain�, at the end of the novel, what Nguyen has given us is not nothing. As the novel draws to a close we in fact wonder if the narrator isn’t talking about the author himself in the process of “writing what he knows� in a novel: the “confession� our Captain gives to his interrogators is the long, discursive narrative this author has crafted from imagination and experience straddling two countries with [sometimes violent] overlapping histories, forcing upon him some truths which cumulatively might seem like 295 pages of “nothing.� The hilarity of his despair might have seemed the author’s alone, but his skill is such that we readers know exactly what he means.
”The absurd often has its seed in a truth.�
Nguyen is uniquely positioned to see into the essential differences and similarities in the Vietnamese and American experience, and as a writer he cannot not write about it. Our boon is that the author is so exquisitely talented in uncovering and expressing our essential humanity, something which should give us all pause. Humanness is an imperfect, often anguished state, Nguyen seems to be saying, but it can also be very funny. In order to appreciate the joke, however, we have some self-examination to do.
”Life’s a suicide mission.�
Captain is writing his “confession� to Man, his lifelong friend and now a commissar in the Viet government after the “fall� of Saigon—a loss of innocence in every regard. Captain lives in the United States, and has returned to Vietnam to make sure his other lifelong friend, Bon, DZ’t die in an ill-conceived attempt to destabilize the new Vietnamese government. Bon is a former Phoenix operative with endless Vietcong kills to his name. The Captain’s boyhood friendship with Man and Bon was sealed when the boys cut their palms and shook hands, mixing blood. Thereafter, the gesture for hello or goodbye revealed the stigmata of their friendship. What are they fighting for again?
”Not to own the means of production can lead to a premature death, but not to own the means of representation is also a kind of death.�
Don’t worry: this novel is not heavy on political theory. You will just want to move slowly through Nguyen’s world. He is telling us something that we need to hear, like why film roles for Vietnamese actors are filled by Filipinos, Koreans, or Japanese actors. The Captain became involved in the making of a film about the Vietnam war in order to give strength and credibility to the portrayal of the Vietnamese people but he was disrespected, uncredited—literally blown off the set—and he never did manage the optics on perceptions of Vietnamese. Nyugen's recounting of the shooting of The Hamlet in the Philippines was such a magisterial set piece (and yet its visualizations link everything in the novel) that it will be resurrected endlessly whenever mention of this book comes up.
A debut novel so packed with insights into the human experience—how we justify our choices and how we try to spin outcomes—DZ’t lead us to expect that Nguyen would write with such verve, perspicacity and humor. Everything is illuminated in this novel, down to the very nub of the author’s own perceptions about women. It was perhaps too long a book (not every word counted), but because the book is a debut, the author had no reason to expect he’d get another chance to write all he has learned. This novel is a spectacular overload filled with all kind of fancy pyrotechnics that recall America's most revered writers.
In an interview with Angela Chen, writing for The Guardian Nguyen tells us he did not pander in this novel to Western ideas of immigrants. This is true, but he did use a Western instrument—the novel—to illuminate for Westerners the Eastern, the immigrant experience. And he wields it better than most Westerners. What sweet success it must have seemed when he was acknowledged with the Pulitzer Prize, awarded April 2016. ...more
We’ve all been there: we have one or more (sometimes many more) kids to look after or entertain for an afternoon and don’t want to be remembered as thWe’ve all been there: we have one or more (sometimes many more) kids to look after or entertain for an afternoon and don’t want to be remembered as the “boring� one. But maybe we’ve used up all our ideas or can’t use a couple so are sort of desperate for some help. Donna Bozzo is a media personality with three daughters and lots of energy. She has come up with 427 Simple Ways to Have Fantastic Family Fun, and has written them down. That’s one step beyond what most of us do and is ve-e-e-ry helpful when we feel braindead after a busy week.
Looking through this book I could see many time-tried favorites, like mud pies and singing in the rain, but she came up with a few new good ones that seemed doable and something I wouldn’t have come up with on my own. One I thought had potential was Nighttime Driveway Bowling with glow sticks in water-filled plastic bottles and a glow-in-the-dark- painted ball. Not sure your husband would agree to have us paint his basketball, but a ball of that size and weight might work well. Donna suggests an old medicine ball. (WTF?!) That sounds so Californian, but no…she lives in Illinois.
One suggestion that DZ’t require painting anything is making a map on the walk to school. Seems like it could be a useful and fun, and maybe even a multi-day project, depending on the attention span, if the child is youngish.
The book has a few pictures which helps to get some idea of what she means when she describes making a robot, for instance, out of soup cans. But one photograph showed a woman in a beekeeper’s suit holding a hive frame covered with bees. The woman is smiling through her mask, and the activity suggests you bring your kids to see the bees work. Bozzo adds “trust me� and I guess we’d have to…though unless you can come up with some hazmat suits in a small size, I might put this one off until the kids are old enough to give consent.
When I read that you can have the kids report the weather like the folks on TV, using a green screen and some downloaded video footage, at first I thought, “oh come on!� But then I started to get kind of excited about the idea…mainly because I have a green cloth already that could be used for the screening. The cool thing is that everybody learns something with this multi-day project. The kids have to realize how they can speak about weather they can’t see—at least not in back of them. We’d have a little exercise in video-making, and once the kids realize how it all works, they can use real weather outside the window to report…somehow I can see a three-year-old saying dolefully “It’s raining� in front of footage of heavy rain in the yard, or a twelve-year-old pretty quickly learning to film her friends doing real reporting in front of their own footage. This multi-day project has some real potential for fun and learning for all.
So, when you are too frazzled to think much of anything, you might want to turn to a book like this to quickly pull something together for a party or something quieter for after school. You’ll see things you’ve done before, but you’ll also see how a busy, high-energy mother of three makes it work for her family. P.S. I notice there are only 427 suggested projects in the book now, though initially the title had 439 or more projects. Wonder if some of them weren't a little...like the bee hive visit. ...more
Two film producers and critics, Molly and Michèle, have more in common than their professions. They are friends, deep-bonded in a way that comes rarelTwo film producers and critics, Molly and Michèle, have more in common than their professions. They are friends, deep-bonded in a way that comes rarely in a lifetime. Michèle writes that Molly is just another iteration of herself, one who had made different choices but was essentially the same. Each woman could see how their life might have turned out had they made the choices of the other, one with children and one without. That one was French and one American made no difference, at least to them.
This gorgeously-written, -conceived, and -translated novel leaves us pondering our responsibility to the world, to ourselves, and to each other. The truths it contains are recognizable dilemmas any of us might face: we can imagine having to make these choices.
Halberstadt defines the friendship between the two women distinctly. The two meet several times a year on different continents, attending festivals where they watch the current crop of films, compile their critiques, and plan their free time together. Laughter and shared intimacies leave each feeling unrestrained and free to be themselves, reflected and treasured by the other. When the sudden nagging migraines of forty-year-old Molly turn out to be a brain aneurysm, Michèle blames herself.
In the explanation to her small children about why she cries, Michèle describes Molly’s coma as the deep sleep of a princess. “Waiting for Prince Charming to come and give her a kiss!� the children crow, closer to the truth than they know. When Molly finally wakes after three months, she is partially paralyzed, and her persistent short-term memory loss leaves her feeling angry, cheated of life. While she seems to retain some of her personality, her drive and verve is gone. Molly’s reaction to her condition is more a tragedy than the actual fact of her disability. She loses her defenses.
What is so involving about this novel is the immediate form, written, in the beginning, as a letter from Michèle to Molly as Molly lay unmoving, unhearing. Michèle counts the ways she loves her friend: her sappy romanticism, her trick of whistling like a boy with two fingers, her frozen-food gourmandism. How she misses her. Michèle’s own life with her husband and her children has stresses and strains that she longs to share, to get relief and perspective. But as Molly languishes, Michèle feels there is no way to tell her friend that her husband has begun an affair--wearing aftershave, getting haircuts and new clothes, carrying his phone like a talisman—and that her children now turn to the nanny for comfort. Things are slipping away and Michèle appears to be losing almost as much as Molly: her best friend, her husband, and her children.
There almost seems something unfinished in this novel, but I believe whatever it is that is missing is what we are meant to supply. Both women react similarly to crises in their lives at first, true to the nature of the shared core they recognize and celebrate in friendship: they do nothing. Molly refuses to take up the challenge of carrying on her profession, or any profession, by carrying her disability there.
”You don’t understand. I’m about to turn forty-one. Who am I supposed to be fighting for? For the guy I don’t have? For the children I’ll never have? I’m tired� I don’t even have the nerve to end it all.�
Michèle, when faced with her husband’s infidelity, DZ’t have the courage to call him on it.
”I still haven’t spoken to Vincent. As long as the words aren’t spoken, the things they conceal have no reality…three words on a cell phone have turned me into this tense, nervous, unhappy woman I scarcely recognize.�
But Michèle does eventually act (“Molly, you would be proud of me�) and that is why she will survive when Molly cannot.
At its finest, this novel is a meditation on the nature of courage in the face of challenge. Sometimes it takes more than we think we have. But without courage, life can lose its meaning. Layered into the meditation are the uncertainties that come with friendships and married relationships. What do we owe one another? How we deal with our relationships, and with our challenges, will define us. ...more
I don’t exactly recall when I first came upon the name of Roxane Gay, but it may have been when I was looking over the book made from blogposts by theI don’t exactly recall when I first came upon the name of Roxane Gay, but it may have been when I was looking over the book made from blogposts by the essayist and thinker Rebecca Solnit, called Men Explain Things to Me. A critic of that book mentioned Gay and then I came across her name a couple more times in different contexts in quick succession. Intrigued by the opportunity to hear a literate black woman’s take on popular culture, and having recently been made especially aware of my lack of overlap, knowledge of, and understanding of the lives of black citizens in the United States, I ordered this book. I am keenly aware, too, that one literate black woman, articulate though she might be, is simply that: one literate black woman and not the voice of a generation, a culture, or a sex.
Gay’s writing reflects the contradictions and confusion of a real person. That may be her appeal, and her strength. Gay is almost unfiltered, giving herself permission to be humorless about rape, slavery, use of the ‘N� word. Her opinions on everything from reality television to unlikeable central characters in novels and movies add to a fruitful debate about what really informs our culture. She thinks, and takes the time to tell us what she thinks. She has permission to change her thinking—would relish it, I trust—if someone had a better, more convincing, more nuanced argument.
Best of all, I liked the short blogposts at the end of this book in the section called “Politics, Gender & Race.� In these, Gay discusses “The Racism We All Carry,� acknowledging we all have beliefs formed on impressions of race. In “A Tale of Two Profiles,� Gay compares the investigative reporting of Dzhokhar Tsarnaev, the Boston Marathon bomber, with that of Trayvon Martin, the black teen murdered in Florida. She asks if it is queer that in-depth “looking for the good� reportage had been done for Tsarnaev while “looking for bad� had been done for Martin. In “The Alienable Rights of Women,� Gay explains again to those that “still don’t get it� that the burdens of reproduction fall on the woman in the pair, and therefore she should have some say in how it all comes down. Finally, in “The Politics of Respectability,� Gay insists we stop pointing to the exceptions who have managed to penetrate the color bar but look at the teeming masses who are having trouble making that leap from the lowest level to the highest.
Gay’s pronouncements on matters of culture do not have the stamp or weight of convention. She does not constrain herself to write only about the best literature, the finest examples of music or TV, or what will become our classics in film. She talks about what is spilling out of media machines every day…those things we actually watch, or wade through helplessly to find “the good stuff.� For this reason I sometimes found the arguments aimed elsewhere, at an audience with whom I share a world but not a culture. I have a limited appetite for arguments about the relative merits of reality television shows, though I can see how this may inform some.
Opinionated bloggers, myself included, are sometimes best in small doses, when they can prick the conscience by criticizing (both good and bad) things they see, thus arming readers with support for their own views or by challenging long-held but not sufficiently-examined positions. I applaud Roxane Gay for thinking and writing and know she is learning as much as we are by taking the time to do it out loud. Brava! ----------- a year or two later
P.S. Listened to and I realized exactly what I didn't like about this book. She has a sense of expectation that is hard to take. Let me get this right: "I don't mind the responsibility of people looking up to me...But you don't know me." Yep. ...more
Race is something we Americans still have not gotten right. Rankine’s small book of essays tells us the myriad ways we consistently misinterpret otherRace is something we Americans still have not gotten right. Rankine’s small book of essays tells us the myriad ways we consistently misinterpret others� motives, actions, language. She writes in second person: "you." It is agonizing to display our flayed skin to the salt of another day. You take to wearing sunglasses inside.
I call these essays while calls them poems. They are fragments, scripts or screenplays for video or film, shards of thought, sharp and able to pierce one with remembered pain. Bass's review (12.24.14) explains the floating and disembodied hoodie on the cover, black against a field of white: an art installation made in 1993 by David Hammons, long before Trayvon Martin died--before he was even born. Rankine shares a line attributed to Zora Neale Hurston: "I feel most colored when I am thrown against a sharp white background."
Rankine talks of tennis, of Serena and Venus, of foot faults and bad calls. I didn’t know these things: I don’t watch tennis. But foot faults and bad calls are happening on our streets, not within the civilized constraints of a rule-bound tennis game. These I do watch. The agony of the small daily slights crescendo, collapse, avalanche when the police become involved. No wonder people run away from police, our ‘guardians�. We have all learned something these many years and it is not that police are guardians.
Overhead in the conference room: “being around black people is like watching a foreign film without translation.� Yes, it is a cultural difference. They got that right. But that’s all: Nothing more sinister or insoluble. And since we know that America is all about cultural differences, this should be something to celebrate. Or profit from.
My mind slides to Obama, and how I don’t think of him as black anymore. Have whites co-opted him? Or is it because black and white are not as different as we were expecting? That our differences really are only skin deep. I worry that we expected Obama to “fix the race problem.� How can he fix the thousand interactions we have every day between us? By denying any differences? Have we learned nothing, nor made any progress at all? Our divisions may have been exacerbated. Tell me it ain’t so.
Rankine’s essays reference the language of video, of film. My mind skims her short paragraphs and the indignities, the small and the large slights blossom. Together we imagine film, great films, films everyone watches and re-watches, praising the actorly restraint and real-life quality of the slurs...something European in slowness and length…that shows us, white and black and yellow and red…what we say, what we think, what we do…to each other. Catching those moments of misinterpretation, or interpretation, waking up to ourselves—this is what great film does.
There is so much work to be done, art to make, change to happen! The urgency weighs on me. "The purpose of art is to lay bare the questions hidden by the answers": James Baldwin and Fyodor Dostoyevsky agree on definition. The ingredients of art are all around us, fat and ripe and ready to be harvested. There is so much art to be made, so many lessons to learn. Hurry!
Citizen was a finalist for the 2014 National Book Award for Poetry. Claudia Rankine is a poet. ...more
This work of creative nonfiction will undoubtedly catch many Asia-watchers by surprise. Facts about North Korea are thin on the ground here in AmericaThis work of creative nonfiction will undoubtedly catch many Asia-watchers by surprise. Facts about North Korea are thin on the ground here in America, but this book blasts open a personal history of Kim Jong-Il with a canny, graceful, and wise commentary that seems far beyond what anyone else has been able to manage. It is an enormous feat of research, but more than that, it is so completely and compulsively readable that we are held captive.
It begins detailing the history of two individuals who were instrumental in the South Korean film industry in the 1940s and 50s. Before you ask how relevant that information is to us today, just remember that the author is a film producer who claims these early films have a cult following now, perhaps because of the Gangnam rage that has spread worldwide, and has opened a glimpse into a world never before considered worthy of serious study. We couldn’t have a better introduction to film in South Korea nor have we ever had a more detailed look at the North Korean film fanatic Kim Jong-Il, who kidnapped the two leading lights in the South Korean film industry to bolster his own propaganda machine.
The beautiful and talented South Korean film star Choi Eun-Hee was kidnapped first. Fischer compares her favorably to Marilyn Monroe (with whom she was photographed) in terms of star quality and stage presence. Choi's former husband, the film director and producer Shin Sang-Ok, was taken later, though because he’d tried to escape he was imprisoned in North Korea for a number of years. Eventually they were reunited in Pyongyang and began producing films for Kim Jong-Il’s ailing film industry. This book is partially based on their memoir of their time in captivity and their successful escape to the West.
Perhaps more importantly, we learn a huge amount about the Kim regimes. This material may be out there somewhere, in a hundred escape memoirs, spy reports, or academic papers but I have never seen so much information about Kim Jong-Il and North Korea in one place before. Besides all this great new information, the writing is absolutely first-rate, the story fantastic, and the immersion into film so well-informed that it seems like a trick.
Who is Paul Fischer and how does he know so much about North Korea? The Introduction and Afterword discuss sources, and mostly my concerns about veracity of content were allayed. It may just be possible that no one ever bothered before to gather together the dispersed information in just this way before. I just don’t know. Frankly, it is Fischer’s skill that is simply stunning, besides the vast trove of collected information about the Kim regime and North Korea. The writing is rich and coherent in a way writers only dream of, and the sections pass easily into one another while we readers are led deeper into the intricacies of film lore and the strange and frightening propaganda machine of Kim Jong-Il.
I have no idea whether or not Shin Sang-Ok and his wife Choi Eun-Hee were abducted or if they defected to North Korea. In my mind it is regrettable either way but not particularly relevant now. It is not what I focused on. I have heard some of the details of kidnapping, of prisons, of life in North Korea, but nothing like this detailed look north of the 38th parallel. This book has everything: grandeur, mystery, terror, and a fluency that makes this tremendous storytelling no matter what side of the political spectrum you fall on.
This book must be labelled creative nonfiction because of the conversations recounted verbatim and the reconstructions of scenes so complete you would think Fischer 'produced' them. I don’t care. If one-fourth of the information in this is book is true we have made great headway in understanding and demystifying a completely obscure regime. You will recall the splash Truman Capote made with his fictional recreation of the nonfiction event he wrote about in In Cold Blood. Let’s call this in the same vein until we can verify, but remember this man Paul Fischer. He has burst on the literary scene with a truly stupefying and important offering. If he can make films the way he can write we are in for a real treat.
I listened to the Random House Audio production of this book, read beautifully by Stephen Park. I have ordered the print edition to look it over more carefully. As I say, books like this don’t come along very often. To think this was a debut that took about two years to put together is extraordinary.
--------------- Feb 21, 2015
Paul Fischer answers a few questions on . WGBH Forum Institute filmed his reading at the Harvard Bookstore in Cambridge, MA and a link to the YouTube video is . ...more
There was always the chance that the letters between two literary friends wouldn’t be as interesting as their novels. That hasn’t happened, at least tThere was always the chance that the letters between two literary friends wouldn’t be as interesting as their novels. That hasn’t happened, at least to me. On the contrary, I find their thoughts on the current state of Israel, the work of Philip Roth and Franz Kafka, and their own method of imagining fiction completely absorbing. Thoughtful men on subjects about which we may disagree�
Their letters reflect their novels; that is, Auster is so concrete, sports-minded, explicitly organizing the rooms (cities, countries) in which his characters move, sending articles, being an instigator...while Coetzee—sometimes we have difficulty figuring out which place on earth he is speaking of. And yet, his ideas are bigger, deeper, more honed. He appears to be at home on every continent, except perhaps Asia. But as he says, he sleeps better in Europe, in the time zone of his natal South Africa.
The two men are not equally intelligent, nor equal writers, but how would that work, to speak of it among friends? The joy I get at reading what Coetzee is thinking is entirely what this collection of letters is about. Though these ideas and scraps of writing are not curated, his succinctness allows me to see the care with which he marshals his thoughts, and what he worries about as he ages.
There is too much here, in this short book, to point to all that moved me, but within a page, in his first letter addressing the subject of male friendship, Coetzee has reminded us
"...of a remark by the character Christopher Tietjens in Ford Madox Ford’s Parade’s End: that one goes to bed with a woman in order to be able to talk to her. Implication: that turning a women into a mistress is only a first step; the second step, turning her into a friend, is the one that matters, but being friends with a woman you haven’t slept with is in practice impossible because there is too much unspoken in the air."
In a letter about male friendship, this tiny mention addresses a question I have pondered forever, it seems. Coetzee says further than unlike “love or politics, which are never what they seem to be, friendship is what it seems to be. Friendship is transparent.� Yes, this clarifying definition places this relationship where it belongs: in the light, unashamed, unembarrassed, unrehearsed. Further,
"...the most interesting reflections on friendship come from the ancient world…because in ancient times people did not regard the philosophical stance as an inherently skeptical one, therefore did not take it as given that friendship must be other than it seems to be, or conversely concluded that if friendship is what it seems to be, then it cannot be a fit subject for philosophy."
On this subject and in his first letter, Auster DZ’t mesh well with Coetzee’s lead. He writes at much greater length but says less—that men and women can be friends so long as no physical attraction enters the equation. His mind turned instead to “friendship is a component of marriage� and “marriage is above all a conversation, and if husband and wife do not figure out a way to become friends, the marriage has little chance of surviving.� All true, but perhaps not the direction indicated. He does accurately, I think, point out that “the best and most lasting friendships are based on admiration.�
Anyway, Auster proposes a topic—sport—which shows up in a lackadaisical way throughout the series of letters. One gets the sense that it is Coetzee now that will engage but has little real interest in the topic. We learn that Coetzee is an avid bicyclist who travels pretty frequently in Europe by this method, but he worries that he rarely has much to say about his trips afterward, that he is the worst travel writer and reporter ever. Auster points out that Coetzee is not a reporter, after all, but something far more creative.
But I think I understand that worry of Coetzee’s. It is endearing, that he worries. It is why we like him. Towards the end of this book of letters, nearly four years into the experiment of letter-writing, Coetzee came back from his first trip to India with two observations, nothing about color, heat, food, or filth. First, that animals in India, the ones he saw, like pigs, cows, dogs, monkeys, were not treated cruelly but were accepted and tolerated for their habits and characteristics, even for behaviors that intrude upon the sphere of men. He contrasted that to Africa, where animals are treated with contempt and an unthinking cruelty as for a lower form of life.
The second observation he came back with was that some people in India are perilously poor, very close to subsistence living, and yet the reservoir of practical skills, sheer industriousness, and the “intelligent hands� that in any other culture would make them respected artisans, demonstrate the vast potential of only very partially tapped human resources. He says no more about it, but one does get a sense of…is it hope? I may be making his thoughts sound banal, but in their context they are anything but and are more like opening a window to a scene you never expected to see.
Coetzee is older than Auster by seven years, and both men are happily married to long-time spouses. The four seem to get along with one another and every year they would run into one another at a conference or plan to meet up when in the same country. This correspondence covers things they think about while apart.
One final remark of Coetzee’s about the writing of Philip Roth which so closely parallels something I have written about Updike and Irving that I laugh to include it here:
"I don’t find Exit Ghost a particularly notable addition to the Roth canon. I know that Roth relishes the challenge of wringing something fresh out of stock situations, but there is only so much mileage one can get out of the aging male struggle against decay to prove his virility one last time."
I got this from the library a couple of years ago at the same time I got the film. I took a dislike to the film and the book gave me no entry point. II got this from the library a couple of years ago at the same time I got the film. I took a dislike to the film and the book gave me no entry point. I really admire Ron Rash, but his female character did not resonate with me. I didn't recognize her. And I'm not too sure about the man, either. Their motivations and reactions seemed off to me....more