Riku Sayuj's Reviews > Islam: A Short History
Islam: A Short History (Modern Library Chronicles)
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Riku Sayuj's review
bookshelves: islam, history-medieval, history-modern, history-civilizations, religion, philosophy-eastern
May 04, 2015
bookshelves: islam, history-medieval, history-modern, history-civilizations, religion, philosophy-eastern
Armstrong tends to view all of history through the prism of the specific conflicts of our day -- to be accurate: from a vantage point situated near the Arab-Israeli Conflict. That is helpful, but also distorting, occasionally. Not a good book to learn about Islamic history, but useful as a corrective read for those already familiar. It gets quite tiring to be repeatedly referred back, even if with every justification, to the crusades and to the colonial harassments when referring to the west, and to the cultural superiority and religious universalism of Islam...
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Reading Progress
April 28, 2015
–
Started Reading
May 4, 2015
– Shelved
May 4, 2015
– Shelved as:
islam
May 4, 2015
– Shelved as:
history-medieval
May 4, 2015
– Shelved as:
history-modern
May 4, 2015
– Shelved as:
history-civilizations
May 4, 2015
– Shelved as:
religion
May 4, 2015
– Shelved as:
philosophy-eastern
May 5, 2015
–
Finished Reading
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With me, the book was preaching to the choir. :) I agree with the objective of the book and the need for it. As i said, as a corrective it is a valuable book, but the way Armstrong shifts all the blame to Christianity is too familiar a mechanism to be not suspicious of... :)

You're right its written for Western audience who need to move on from the oriental portrayals of Eastern religions in general. Perhaps my memory fails me but I don't remember if she laid the blame on Christianity any more than she lays any blame on any religion at all. But, yes, how believers relate to or interpret the texts of their respective religions is criticised in her works.

Also it's not mainly Christianity she blames but the colonialism and capitalism of the West: the way the British Empire extracted all the rewards of industrialism and allowed none of the benefits to its colonial outposts. She's making a sophisticated, many pronged argument that I don't think you're giving her credit for.

The one area that I did feel she scrimped on was the faith itself: its tenets. She's so intent on describing the configuration of the political to the religious that we learn too little about what the fundamental ideas are. That is, yes, it is very much intended for a Western audience, to correct false ideas of Islam's inherent violence, antipathy to democracy, misogyny, anti-Semitism, etc., without turning it into a version of Christianity or Judaism.


One wonders if her opinion of Islam would now be different, in light of the recent events in Gaza?
Secondly, from what's going on the world, it is becoming common to see Islam as a fascistic religion with very little room for dissent and dialogue, among other things. Armstrong again mentions remarkable pluralism of Islam throughout the pre-modern history to counter contemporary myopic views. She claims Islamic peoples caught, like a disease, religious literalism in modern times from Christendom itself. It's a fascinating argument she advances in her book The Battle For God: Fundamentalism In Judaism, Christianity And Islam.
But yes, I'd say it is very hard to arrive at any legitimate conclusions about the state of affairs of the Abrahamic faiths today without taking a long-term, global perspective of history.