Sue's Reviews > Season of Migration to the North
Season of Migration to the North
by
by

This novel is one of comparisons: colonial vs post-colonial; youth vs age; male vs female; agrarian vs the culture of the city; but it is also a lyrical story of people living by the Nile as their forefathers had for centuries. So many influences at play here.
Mustafa Sa'eed used the education provided by the British to leave for England and conquer--he wrote books, taught the British young, captivated British women, but ultimately returned to the Sudan. The Narrator follows a similar route but "indulges" in more esoteric education--poetry--while in England. He does not cut the huge swath through England that Sa'eed does but also returns home to become a civil servant. Which man is the migrant who has truly come home, I wonder?
Was it likely that what had happened to Mustafa Sa'eed could
have happened to me? He had said that he was a lie, so was I also
a lie? I am from here---is not this reality enough? I too had
lived with them. But I had lived with them superficially, neither
loving nor hating them. I used to treasure within me the image
of this little village, seeing it wherever I went with the eye of my
imagination. (p. 41)
One of my fellow GR readers has said this book should be read twice to really feel what is or has happened. I think she is correct and I believe I will read this book again someday to see what new secrets, feelings, insights unfold. Certainly the experience of reading it was excellent, though not always easy. But that is one of the pluses of cross-cultural (and time) exploration. We may not always approve of every detail but we may learn.
There's so much here and so many possible meanings colored by our own individual cultural influences.
Mustafa Sa'eed used the education provided by the British to leave for England and conquer--he wrote books, taught the British young, captivated British women, but ultimately returned to the Sudan. The Narrator follows a similar route but "indulges" in more esoteric education--poetry--while in England. He does not cut the huge swath through England that Sa'eed does but also returns home to become a civil servant. Which man is the migrant who has truly come home, I wonder?
Was it likely that what had happened to Mustafa Sa'eed could
have happened to me? He had said that he was a lie, so was I also
a lie? I am from here---is not this reality enough? I too had
lived with them. But I had lived with them superficially, neither
loving nor hating them. I used to treasure within me the image
of this little village, seeing it wherever I went with the eye of my
imagination. (p. 41)
One of my fellow GR readers has said this book should be read twice to really feel what is or has happened. I think she is correct and I believe I will read this book again someday to see what new secrets, feelings, insights unfold. Certainly the experience of reading it was excellent, though not always easy. But that is one of the pluses of cross-cultural (and time) exploration. We may not always approve of every detail but we may learn.
There's so much here and so many possible meanings colored by our own individual cultural influences.
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Season of Migration to the North.
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Reading Progress
November 11, 2015
– Shelved
November 11, 2015
– Shelved as:
to-read
November 11, 2015
– Shelved as:
fiction
November 11, 2015
– Shelved as:
sudan
November 11, 2015
– Shelved as:
library-book
November 11, 2015
– Shelved as:
africa
March 20, 2016
–
Started Reading
March 20, 2016
–
3.6%
"They were surprised when I told them that Europeans were, with minor differences, exactly like them, marrying and bringing up their children in accordance with principles and traditions, that they had good morals and were in general good people... I preferred not to say the rest that had come to my mind: that just like us they are born and die, and in the journey from the cradle to the grave they dream dreams...."
page
5
March 21, 2016
–
12.95%
"I had no brothers or sisters, so life was not difficult for my mother and me. When I think back, I see her clearly with her thin lips resolutely closed, with something on her face like a mask, I don't know--a thick mask, as though her face were the surface of the sea... It possessed not a single colour but a multitude, appearing and disappearing and intermingling."
page
18
March 21, 2016
–
23.02%
"I closely examined her face: each one of her features increased my conviction that this was my prey.... Such a woman--there are many of her type in Europe--knows no fear; they accept life with gaiety and curiosity. And I am a thirsty desert, a wilderness of southern desires....'What race are you?' she asked me. ' Are you African or Asian?' 'I'm like Othello---Arab-African,' I said to her."
page
32
March 24, 2016
–
29.5%
"Was it likely that what had happened to Mustafa Sa'eed could have happened to me? He had said that he was a lie, so was I also a lie? I am from here--is not this reality enough? I too had lived with them. But I lived with them superficially, neither loving nor hating them. I used to treasure within me the image of this little village, seeing it wherever I went with the eye of my imagination."
page
41
March 27, 2016
–
41.73%
"And the river, the river but for which there would have been no beginning and no end, flows northwards, pays heed to nothing; a mountain may stand in its way so it turns eastwards; it may happen upon a deep depression so it turns westwards, but sooner or later it settles down in its irrevocable journey towards the sea in the north."
page
58
March 28, 2016
–
56.83%
"In that court I hear the rattle of swords in Carthage and the clatter of the hooves of Allenby's horses desecrating the ground of Jerusalem. The ships at first sailed down the Nile carrying guns not bread, and the railways were originally set up to transport troops; the schools were started so as to teach us how to say 'Yes' in their language."
page
79
March 28, 2016
–
64.03%
"How strange! How ironic! Just because a man has been created on the Equator some mad people regard him as a slave, others as a god. Where lies the mean? Where the middle way?"
page
89
March 28, 2016
–
89.93%
"the narrator reading from some of Sa'eed's notes: "We teach people in order to open up their minds and release their captive powers. But we cannot predict the result. Freedom--we free their minds from superstition. We give the people the keys of the future to act therein as they wish.""
page
125
March 28, 2016
– Shelved as:
read-2016
March 29, 2016
–
Finished Reading
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Lark
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Mar 29, 2016 02:58PM

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I have that on my list--another to get to! Thanks for the reminder, Poingu.