Trevor's Reviews > Of Human Bondage
Of Human Bondage
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A lot of this book is quite harrowing � you know the drill, young boy orphaned and alone in the world and being brought up by people without affection. Public school nightmares, a child with a deformity that causes him shame all his life.
I was not surprised to learn that Maugham was homosexual, or bisexual, or trisexual � or whatever it was that he was. There are subtle hints to the fact throughout the book.
Young Philip, the central character (rather than protagonist, I think � as there is something of the antagonist about him too) fascinated me. His loss of faith, for example, happens so simply that it had a real ring of truth about it � much of the book is autobiographical and this seemed particularly so here � well, to me anyway.
This was not always the case. There were things that happened in the book where I struggled with the suddenness of his ‘discoveries� � where Philip finally determines the meaning of life from a Persian carpet, for example � the meaning being pretty much Nietzschean pointlessness relieved by recognising life as a work of art � seemed a little sudden for me. I tend not to have such revelational moments in my life, but I guess I should not deny them to others.
His furious passion and ardent love for Mildred � a slut and callous bitch if there ever was one � is all a bit much. But if the definition of a good novel is how often it gets one to call out, “No Philip, not that!� then this is a great novel. Again, I’ve been lucky in that I’ve never loved someone completely in the way Philip does � not in a way that is insensible to how terribly they have treated me and how completely indifferent they are to me. So, perhaps, in this too, I am lesser than Philip.
Maugham defined himself as ‘among the first of the second rate� � Philip goes off to study painting in Paris and leaves when he realises he will never be more than mediocre as a painter � and the life of penury that being a painter would necessitate could hardly be justified if he was only ever going to be second rate. The question � what is art and how does one know one has the gift � is a constant theme of the early part of the book.
The conclusion is hard to say � there is much talk in the book that reminds me of Wordsworth, the artist shows the world how to see and how to feel. But there is also a terrible pointlessness to art. In the end I think art isn’t what one does because what is produced is good or bad, it is what one does because there is no other choice. And for most of us there are always other choices.
Repeatedly, as someone is about to die, Philip is struck by how pointless their lives have been. In the end Philip is grateful for his acceptance of the meaninglessness of his existence � which reminds me of that quote from Stendhal, “God’s only excuse is that he does not exist.� There is a terribly interesting scene towards the end of the novel where this is brought home with full power. It is a favourite ploy of the faithful to think that atheists on their death beds convert to join in hope of salvation. While his uncle is dying, and Philip has been sitting contemplating murdering the old man to relieve his own intolerable poverty, he knows the old man is almost panic stricken at the idea of losing his life. This resolves differently to how I expected � leaving room for the faithful to celebrate at the comfort their faith offers in the end � but it seems a somewhat hollow victory when their own saviour’s last words were � “Oh Father, Father, why hast thou forsaken me?�
The central idea of this book is that life has no meaning � no overarching meaning � that most of life is pain and bitterness and at times punctuated by tiny moments of joy and happiness � and these ought to be accepted and celebrated equally � both the pain and the joy � as part of the tapestry of life. Love is almost impossible and is never equal � it is a sad and bitter vision.
In the end the real lesson seems to be to live in the present. I would have liked to have read this book years ago, I’m terribly sorry I have only read it now for the first time � I would have liked to have read it when I was 18, when I would have had no means to understand it. I would have liked to have had it with me during darker times than this. It was quite a read and I enjoyed it, if enjoyed is at all the right word, very much.
I was not surprised to learn that Maugham was homosexual, or bisexual, or trisexual � or whatever it was that he was. There are subtle hints to the fact throughout the book.
Young Philip, the central character (rather than protagonist, I think � as there is something of the antagonist about him too) fascinated me. His loss of faith, for example, happens so simply that it had a real ring of truth about it � much of the book is autobiographical and this seemed particularly so here � well, to me anyway.
This was not always the case. There were things that happened in the book where I struggled with the suddenness of his ‘discoveries� � where Philip finally determines the meaning of life from a Persian carpet, for example � the meaning being pretty much Nietzschean pointlessness relieved by recognising life as a work of art � seemed a little sudden for me. I tend not to have such revelational moments in my life, but I guess I should not deny them to others.
His furious passion and ardent love for Mildred � a slut and callous bitch if there ever was one � is all a bit much. But if the definition of a good novel is how often it gets one to call out, “No Philip, not that!� then this is a great novel. Again, I’ve been lucky in that I’ve never loved someone completely in the way Philip does � not in a way that is insensible to how terribly they have treated me and how completely indifferent they are to me. So, perhaps, in this too, I am lesser than Philip.
Maugham defined himself as ‘among the first of the second rate� � Philip goes off to study painting in Paris and leaves when he realises he will never be more than mediocre as a painter � and the life of penury that being a painter would necessitate could hardly be justified if he was only ever going to be second rate. The question � what is art and how does one know one has the gift � is a constant theme of the early part of the book.
The conclusion is hard to say � there is much talk in the book that reminds me of Wordsworth, the artist shows the world how to see and how to feel. But there is also a terrible pointlessness to art. In the end I think art isn’t what one does because what is produced is good or bad, it is what one does because there is no other choice. And for most of us there are always other choices.
Repeatedly, as someone is about to die, Philip is struck by how pointless their lives have been. In the end Philip is grateful for his acceptance of the meaninglessness of his existence � which reminds me of that quote from Stendhal, “God’s only excuse is that he does not exist.� There is a terribly interesting scene towards the end of the novel where this is brought home with full power. It is a favourite ploy of the faithful to think that atheists on their death beds convert to join in hope of salvation. While his uncle is dying, and Philip has been sitting contemplating murdering the old man to relieve his own intolerable poverty, he knows the old man is almost panic stricken at the idea of losing his life. This resolves differently to how I expected � leaving room for the faithful to celebrate at the comfort their faith offers in the end � but it seems a somewhat hollow victory when their own saviour’s last words were � “Oh Father, Father, why hast thou forsaken me?�
The central idea of this book is that life has no meaning � no overarching meaning � that most of life is pain and bitterness and at times punctuated by tiny moments of joy and happiness � and these ought to be accepted and celebrated equally � both the pain and the joy � as part of the tapestry of life. Love is almost impossible and is never equal � it is a sad and bitter vision.
In the end the real lesson seems to be to live in the present. I would have liked to have read this book years ago, I’m terribly sorry I have only read it now for the first time � I would have liked to have read it when I was 18, when I would have had no means to understand it. I would have liked to have had it with me during darker times than this. It was quite a read and I enjoyed it, if enjoyed is at all the right word, very much.
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Reading Progress
February 12, 2008
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Started Reading
February 16, 2008
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Finished Reading
June 27, 2010
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Aug 18, 2009 04:58AM

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"Although Maugham's first and many other sexual relationships were with men, he also had sexual relationships with a number of women. Specifically his affair with Syrie Wellcome, daughter of orphanage founder Thomas John Barnardo and wife of American-born English pharmaceutical magnate Henry Wellcome, produced a daughter named Liza (born Mary Elizabeth Wellcome, 1915�1998).[14:] Henry Wellcome then sued his wife for divorce, naming Maugham as co-respondent. In May 1917, following the decree absolute, Syrie and Maugham were married. Syrie became a noted interior decorator who popularized the all-white room in the 1920s."
I know when I read this I thought there were hints to his homosexuality in the book, but it is 18 months ago now and all those details have faded away. I'm reading The Razor's Edge at the moment which is another book based on his life. I'm also finding it a fascinating story.

I will add The Razor's Edge to my long list of books to read ..ahh
Your reviews are well thought out and enjoyable, thanks for taking the time. If you haven't read any of Dawn Powell's books, she's worth your time.


I've been trying to give this one more stars, but the system doesn't seem to like that sort of thing. I've thought back on this book frequently over the last couple of years.








37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.�
40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?� 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.
44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.�
45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, 47 and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.�
50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy." (Luke, Chapter 24).




The Worst for me is when she destroys his books - "There were long gashes on the backs of his books, and she had taken the trouble to tear pages out of the unbound French ones." Pure evil.




"It was red and five-barred: it swung both ways on easy hinges; and it was possible, though forbidden, to swing backwards and forwards on it"
Am I reading too much into the above using modern euphemisms, or was this comment intended?

I'd have thought much earlier, but there you go.





Monica - I am not a Buddhist, but I really do believe that life has not intrinsic meaning, but that we live it as if it did have meaning virtually by default. We are curious meaning making machines, it is no surprise to me at all that it would take a monk to learn life is essentially meaningless - our whole being screams against such an understanding, which, in itself, is not enough to justify it. Let me know if you enjoy the book - it is years now since I read it, but I have very good memories of it.



I am grateful that she allowed me to read adult books, this was in the '60 and there weren't many YA novels, actually none in French language ( my mom was American living in France) so I always had many American and English novels.
And she wondered why I left to live in the USA 😳





Your review was so interesting and well written, but the quote above really caught my attention, because I felt the same way and kept asking myself if I could ever feel that kind of love, which gets nothing in return (I don’t think so) and if not is that a bad thing? Can that even be called love, or is it instead trying to force your will on another person? What if Mildred wasn’t such a loathsome character, but a nicer girl - then I think Philip’s behavior towards her would have almost seemed like stalking.