Lisa's Reviews > The Crusades Through Arab Eyes
The Crusades Through Arab Eyes
by
by

This was a challenging reading experience, and I struggle to put into words why.
I loved Maalouf's reflections on identity and cultural belonging, In the Name of Identity: Violence and the Need to Belong, to the extent that I read it with students several times. I admired his autobiographical work Origins, which offers an explanation for his deep understanding of the diverse strands that make up an individual personality, shaped by numerous family patterns, education and personal experience.
I thought I would love his well-researched, brilliantly detailed account of the crusades from the perspective of the Arab world as well. It promised to deliver new angles on a topic I had already studied with interest from the more common European standpoint, giving me a unique opportunity to gain better insight into the other side of the story that features the origin of East-West, Islam-Christian clashes - with lasting effects reaching into our contemporary world and history writing.
I had to force myself to read on however. On multiple occasions, I was about to break it off altogether. Why?
It was not the fact that all names and events seemed strangely distorted, told without the overarching context I was used to. That was quite charming, actually, once I got used to it. I had no issues whatsoever with the narrative bias either, as that was what I expected and hoped for.
What made me cringe, over and over again?
The interchangeable actors in a play filled with shortsighted power struggles, hubris, greed, stupidity and violence.
It does not really MATTER that the perspective has changed from a European to an Arab setting. The reckless, faithless, brutal rapists and killers are just the same on both sides of the conflict. Yes, it is true that the crusaders are guilty of invasion, and the Arab local community is innocent. In that respect, the Christian rulers and their followers certainly are more guilty than the defenders of their own territory. But the outcome for the narrative is the same. One sequence of treason, violence, cowardice and war after the other, with no end in sight. What that means for civilians, and most of all women and children, I do not want to describe in detail.
Such a completely meaningless, utterly idiotic conflict, forced upon people by criminal kings and churches in Europe, carried out by armies full of violent, uneducated brutal men, claiming to be acting in the name of an all-powerful god. Both sides were convinced that they were divinely justified to kill and ravage according to their current political needs.
The book was, to be short and precise, too depressing to make a rewarding read.
As it focuses on the military aspects rather than on cultural questions, I missed the erudite and balanced prose that I am used to from Maalouf, and had to work my way through countless sieges, all quite similar, regardless of which side won, and which side suffered more - depending on occasion.
I believe it is important for this book to exist, and to be read, especially by European historians, but it was hard - very hard - to digest.
I loved Maalouf's reflections on identity and cultural belonging, In the Name of Identity: Violence and the Need to Belong, to the extent that I read it with students several times. I admired his autobiographical work Origins, which offers an explanation for his deep understanding of the diverse strands that make up an individual personality, shaped by numerous family patterns, education and personal experience.
I thought I would love his well-researched, brilliantly detailed account of the crusades from the perspective of the Arab world as well. It promised to deliver new angles on a topic I had already studied with interest from the more common European standpoint, giving me a unique opportunity to gain better insight into the other side of the story that features the origin of East-West, Islam-Christian clashes - with lasting effects reaching into our contemporary world and history writing.
I had to force myself to read on however. On multiple occasions, I was about to break it off altogether. Why?
It was not the fact that all names and events seemed strangely distorted, told without the overarching context I was used to. That was quite charming, actually, once I got used to it. I had no issues whatsoever with the narrative bias either, as that was what I expected and hoped for.
What made me cringe, over and over again?
The interchangeable actors in a play filled with shortsighted power struggles, hubris, greed, stupidity and violence.
It does not really MATTER that the perspective has changed from a European to an Arab setting. The reckless, faithless, brutal rapists and killers are just the same on both sides of the conflict. Yes, it is true that the crusaders are guilty of invasion, and the Arab local community is innocent. In that respect, the Christian rulers and their followers certainly are more guilty than the defenders of their own territory. But the outcome for the narrative is the same. One sequence of treason, violence, cowardice and war after the other, with no end in sight. What that means for civilians, and most of all women and children, I do not want to describe in detail.
Such a completely meaningless, utterly idiotic conflict, forced upon people by criminal kings and churches in Europe, carried out by armies full of violent, uneducated brutal men, claiming to be acting in the name of an all-powerful god. Both sides were convinced that they were divinely justified to kill and ravage according to their current political needs.
The book was, to be short and precise, too depressing to make a rewarding read.
As it focuses on the military aspects rather than on cultural questions, I missed the erudite and balanced prose that I am used to from Maalouf, and had to work my way through countless sieges, all quite similar, regardless of which side won, and which side suffered more - depending on occasion.
I believe it is important for this book to exist, and to be read, especially by European historians, but it was hard - very hard - to digest.
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Reading Progress
August 4, 2016
–
Started Reading
August 4, 2016
– Shelved
August 4, 2016
– Shelved as:
nonfiction
February 18, 2017
–
12.63%
"Abu'l-Ala al'Ma'arri, an Arab poet, (died in 1057) from Ma'arra:
"The inhabitants of the earth are of two sorts:
Those with brains, but no religion,
And those with religion, but no brains.""
page
37
"The inhabitants of the earth are of two sorts:
Those with brains, but no religion,
And those with religion, but no brains.""
March 8, 2017
–
18.77%
""The sultans did not agree among themselves, Ibn-al-Athir wrote in a masterpiece of understatement, and it was for this reason that the Franj were able to seize control of the country."

Well, good to know that the world community has learned a lot since AD 1099!"
page
55

Well, good to know that the world community has learned a lot since AD 1099!"
March 28, 2017
–
Finished Reading
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Not much change in the world over the past eight centuries...

Exactly.

Well being Somali we used to trade with Ancient Greek and Romans but if we refer to modern history our interactions with Western nation was really sad and ugly and somehow inhumane
Anyway History was written so Future Generation learn from it but i guess history can repeat itself

Well being Somali we used to trade with Ancient Greek and Romans but if we refer to modern history our interactions with Western nation was really sa..."
Since war is the inevitable consequence of wanting what someone else has, I think we can safely say that it does, Ina.

Yes, that is indeed a special cocktail, Michael! With a fabulous hangover...

Well being Somali we used to trade with Ancient Greek and Romans but if we refer to modern history our interactions with Western nation was really sa..."
I know what you mean, Ina! That is why this book was so hard to read: simply frustrating to see those patterns, over and over again.


Thanks for this review, Lisa."
Of course there was a lot of trade and cultural exchange involved. And that is the factor that interests me most - and which Maalouf usually focuses on. But to use a historical analogy: I expected to read an account of something similar to the Columbian exchange and instead spent hours on military fortunes in brutal details. Not my favourite angle :-)