Lisa's Reviews > Der geteilte Himmel
Der geteilte Himmel
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by

In a divided country, heaven is split in two - just as hearts, families, friends and lovers are marked by the Berlin Wall built in the heads of people long before it is physically put in place to illustrate the failure of a people.
This is a strong contender for the saddest love story I have ever read - love for home, love for another person, love for ideas, love for life. Do I have to mention the loving heart is broken in so many places it is impossible to mend it?
Do I have to mention there is no cure for the heartache people feel who have survived the atrocities of the war, only to find themselves in the impossibility of German life between capitalism and socialism, built on the guilt of Nazi Germany's looming shadow?
Two young people meet and fall in love in East Germany before the ominous date of the 13th August 1961, which made the separation between the two German states irrevocable and definitive for the decades to come. They share worries and hopes, and see the development of socialism with critical, yet objective eyes. For the young man, the state represents a way of life he cannot embrace in honesty, seeing too much of his parents' fascism transformed into new doctrine, "preachers of socialism speaking of politics like devout Catholics speak of the Immaculate Conception". He is no martyr, no hero, and refuses to live the hard, devout life of a believer.
Ultimately, that means he has to escape before it is too late. And what about his young fiancée? What should she choose? Following her love, or her hope for a better life in an idealistic and religious sense of the word? Leaving her political religion behind is a sacrifice that will make her suffer and feel guilt, and she instinctively feels that love cannot survive that kind of choice. But if love cannot survive, will she be able to look up at the wrong side of the divided sky each morning?
As she reflects in her misery: it would have been easier to make the choice against West Germany if people there had been suffering under the yoke of their capitalist plight. But they seem happy. How can they be happy and wrong?
A true believer chooses the road of being unhappy and right.
This is a powerful testament of the minds of young Germans in 1961, facing a division that allowed no middle ground, no moderate and common sense objectivity. On the ruins of their horrific totalitarian past, they have to make sense of the senseless reality that is on offer. Private loss and grief hardly play any role at all, but it exists nonetheless - heartbreakingly real to those who are forced to choose sides!
Powerful, powerful reading, by one of the most prominent German authors of the era. Highly recommended, as a love story, as a historical witness account, as a piece of writing on the universal questions of humankind in any given environment!
This is a strong contender for the saddest love story I have ever read - love for home, love for another person, love for ideas, love for life. Do I have to mention the loving heart is broken in so many places it is impossible to mend it?
Do I have to mention there is no cure for the heartache people feel who have survived the atrocities of the war, only to find themselves in the impossibility of German life between capitalism and socialism, built on the guilt of Nazi Germany's looming shadow?
Two young people meet and fall in love in East Germany before the ominous date of the 13th August 1961, which made the separation between the two German states irrevocable and definitive for the decades to come. They share worries and hopes, and see the development of socialism with critical, yet objective eyes. For the young man, the state represents a way of life he cannot embrace in honesty, seeing too much of his parents' fascism transformed into new doctrine, "preachers of socialism speaking of politics like devout Catholics speak of the Immaculate Conception". He is no martyr, no hero, and refuses to live the hard, devout life of a believer.
Ultimately, that means he has to escape before it is too late. And what about his young fiancée? What should she choose? Following her love, or her hope for a better life in an idealistic and religious sense of the word? Leaving her political religion behind is a sacrifice that will make her suffer and feel guilt, and she instinctively feels that love cannot survive that kind of choice. But if love cannot survive, will she be able to look up at the wrong side of the divided sky each morning?
As she reflects in her misery: it would have been easier to make the choice against West Germany if people there had been suffering under the yoke of their capitalist plight. But they seem happy. How can they be happy and wrong?
A true believer chooses the road of being unhappy and right.
This is a powerful testament of the minds of young Germans in 1961, facing a division that allowed no middle ground, no moderate and common sense objectivity. On the ruins of their horrific totalitarian past, they have to make sense of the senseless reality that is on offer. Private loss and grief hardly play any role at all, but it exists nonetheless - heartbreakingly real to those who are forced to choose sides!
Powerful, powerful reading, by one of the most prominent German authors of the era. Highly recommended, as a love story, as a historical witness account, as a piece of writing on the universal questions of humankind in any given environment!
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Reading Progress
Started Reading
December 28, 2017
– Shelved
December 28, 2017
–
Finished Reading
January 3, 2018
– Shelved as:
christa-wolf
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Dec 28, 2017 04:22AM

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Ich bin ganz deiner Meinung - sie ist eine etwas kalte, intellektuelle Frau, und am Anfang hatte ich damit Schwierigkeiten. Mittlerweile habe ich den Stil aber zu schätzen gelernt, und finde ihre Lebenserfahrung und den damit verbundenen Lebensentwurf faszinierend. Kindheitsmuster war entscheidend fuer mich. Seitdem liebe ich alles, was sie geschrieben hat. Ich vermute, dass die Kälte, die man empfindet, die Entfremdung widerspiegelt, mit der sich die Protagonisten innerhalb der deutschen Geschichte auseinandersetzen muessen.

Your discussion rings echos in the one I am reading now.. youth facing extreme political views... but mine is set in the Basque country and in somewhat later time.

Your discussion rings echos in the one I am reading now.. youth facing extreme political views... but mine is set in the Basque country and in somew..."
Kassandra is another one of hers that I would like to revisit. Her fate always seems doubly painful: helplessly knowing...



And now you make me eager to read Neil MacGregor, Ilse! I have it at home already! Thank you!
As I am an incurable fanatic of love who’s been on the mission of defying any possible sadness even remotely linked to it, I’m going to make that stupid Berlin Wall fall right now by the cheerful act of watching “Good bye, Lenin�. From my bed and in pyjamas while eating gherkins straight from the just about post-Soviet era clip-top jar. To hell with the world where heaven and people get split by silly political divisions.
This of course does not change the fact that I absolutely love your review. Maybe a little bit of sadness is not that bad after all, especially in beautiful books.
This of course does not change the fact that I absolutely love your review. Maybe a little bit of sadness is not that bad after all, especially in beautiful books.


Actually this is a perfect book for the lovely scenario you paint, T! There is a serious disconnection between what I want in life and in literature, though. Imagine reading books without sadness? I guess the good old Greeks got it right with their katharsis - go to the theatre, feel pity and terror, and stay put in real life...

As the main character in Notes from the Underground says:
“Which is better � cheap happiness or lofty suffering?�
This book sounds truly powerful and thought-provoking. So does your review. :) Thank you and I'm listing it. :)

It certainly spoke to me!

I am happy to hear you connect to Christa Wolf as well, Violet! She has a powerful voice that deserves to be heard!

As the main character in Notes from the Underground says:
“Which is better � cheap happiness or lofty suffering?�
This book sounds tr..."
Yes, since reading Dostoyevsky, I can see a direct link between his orthodox doctrine of suffering and the later ideas built into communist thinking, which is basically a fundamentalist and exclusive religion as well - equally focused on dogma, sacrifice and intolerance of pluralist and open society. My general problem with both kinds of totalitarian systems is that I don't believe that suffering is any "loftier" than happiness. It can be VERY cheap and vulgar, whereas true happiness often requires responsible and enlightened choice. So for me, choosing freedom is the only option. I do understand Christa Wolf's position though: to accept the boundaries of her state, she needed to have some kind of redemption through suffering, in order to be able to cope (and to feel superior to those "happy" people - the illusion of superiority being the most distinctive trait of all religions!).

Thanks, Julie! I hope it will break your meh spell...