leynes's Reviews > The Color Purple
The Color Purple
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The Color Purple is a novel by Alice Walker, published in 1982, which won the Pulitzer Prize in 1983. Forty years later, it is still considered an important work of feminist African American fiction. The book deals with the struggle for empowerement and emancipation of an uneducated and abused Black woman.
The Color Purple documents the traumas and gradual triumph of Celie, an African American teenager raised in rural isolation in Georgia, as she comes to resist the paralyzing self-concept forced on her by others.
Celie narrates her life through painfully honest letters to God. These are prompted when her abusive father, Alphonso, warns her not to tell anybody but God after he rapes her and she becomes pregnant for a second time at the age of 14.
Celie subsequently begins to build relationships with other Black women, especially those engaging forcefully with oppression. Of note is the defiant Sofia, who marries Albert’s son Harpo after becoming pregnant. Unable to control her, Harpo seeks advice, and Celie suggests that he beat Sofia. However, when Harpo strikes her, Sofia fights back. Upon learning that Celie encouraged Harpo’s abuse, she confronts a guilty Celie, who admits to being jealous of Sofia’s refusal to back down, and the two women become friends.
More significant, however, is Celie’s relationship with Shug Avery, a glamorous and independent singer who is also Albert’s sometime mistress. Celie tends to an ailing Shug, and the two women grow close, eventually becoming lovers.
During this time Celie discovers that Albert has been hiding letters that Nettie has sent her. Celie begins reading them and learns that Nettie has befriended a minister, Samuel, and his wife, Corrine, and that the couple’s adopted children, Adam and Olivia, are actually Celie’s. Nettie joins the family on a mission in Liberia, where Corrine later dies. The letters also reveal that Alphonso is actually Celie’s stepfather and that her biological father was lynched. Questioning her faith, Celie begins addressing her letters to Nettie.
However, Shug later encourages Celie to change her beliefs about God. An emboldened Celie then decides to leave Albert and go to Memphis with Shug. Once there, Celie comes into her own and creates a successful business selling tailored pants. Her happiness, however, is tempered somewhat by Shug’s affairs, though Celie continues to love her.
The Color Purple movingly depicts the growing up and self-realization of Celie, who overcomes oppression and abuse to find fulfillment and independence. The novel also addresses gender equality.
Walker emphasizes throughout the novel that the ability to express one’s thoughts and feelings is crucial to developing a sense of self. Initially, Celie is completely unable to resist those who abuse her. Remembering Alphonso’s warning that she “better not never tell nobody but God� about his abuse of her, Celie feels that the only way to persevere is to remain silent and invisible.
In Shug and Sofia, Celie finds sympathetic ears and learns lessons that enable her to find her voice. In renaming Celie a “virgin,� Shug shows Celie that she can create her own narrative, a new interpretation of herself and her history that counters the interpretations forced upon her.
Gradually Celie begins to flesh out more of her story by telling it to Shug. However, it is not until Celie and Shug discover Nettie’s letters that Celie finally has enough knowledge of herself to form her own powerful narrative. Celie’s forceful assertion of this newfound power, her cursing of Albert for his years of abuse, is the novel’s climax. Celie’s story dumbfounds and eventually humbles Albert, causing him to reassess and change his own life.
Throughout The Color Purple, Walker portrays female friendships as a means for women to summon the courage to tell stories. In turn, these stories allow women to resist oppression and dominance. Relationships among women form a refuge, providing reciprocal love in a world filled with male violence.
Female ties take many forms: some are motherly or sisterly, some are in the form of mentor and pupil, some are sexual, and some are simply friendships. Sofia claims that her ability to fight comes from her strong relationships with her sisters. Nettie’s relationship with Celie anchors her through years of living in the unfamiliar culture of Africa. Samuel notes that the strong relationships among Olinka women are the only thing that makes polygamy bearable for them. Most important, Celie’s ties to Shug bring about Celie’s gradual redemption and her attainment of a sense of self.
Many characters in the novel break the boundaries of traditional male or female gender roles. Sofia’s strength and sass, Shug’s sexual assertiveness, and Harpo’s insecurity are major examples of such disparity between a character’s gender and the traits he or she displays. This blurring of gender traits and roles sometimes involves sexual ambiguity, as we see in the sexual relationship that develops between Celie and Shug.
The Color Purple documents the traumas and gradual triumph of Celie, an African American teenager raised in rural isolation in Georgia, as she comes to resist the paralyzing self-concept forced on her by others.
Celie narrates her life through painfully honest letters to God. These are prompted when her abusive father, Alphonso, warns her not to tell anybody but God after he rapes her and she becomes pregnant for a second time at the age of 14.
“All my life I had to fight. I had to fight my daddy. I had to fight my brothers. I had to fight my cousins and my uncles. A girl child ain’t safe in a family of men.�After she gives birth, Alphonso takes the child away, as he did with her first baby, leaving Celie to believe that both have been killed. When the widowed Albert proposes marriage to Celie’s younger sister, Nettie, Alphonso pushes him to take Celie instead, forcing her into an abusive marriage. Soon thereafter Nettie flees Alphonso and briefly lives with Celie. However, Albert’s continued interest in Nettie results in her leaving.
Celie subsequently begins to build relationships with other Black women, especially those engaging forcefully with oppression. Of note is the defiant Sofia, who marries Albert’s son Harpo after becoming pregnant. Unable to control her, Harpo seeks advice, and Celie suggests that he beat Sofia. However, when Harpo strikes her, Sofia fights back. Upon learning that Celie encouraged Harpo’s abuse, she confronts a guilty Celie, who admits to being jealous of Sofia’s refusal to back down, and the two women become friends.
More significant, however, is Celie’s relationship with Shug Avery, a glamorous and independent singer who is also Albert’s sometime mistress. Celie tends to an ailing Shug, and the two women grow close, eventually becoming lovers.
During this time Celie discovers that Albert has been hiding letters that Nettie has sent her. Celie begins reading them and learns that Nettie has befriended a minister, Samuel, and his wife, Corrine, and that the couple’s adopted children, Adam and Olivia, are actually Celie’s. Nettie joins the family on a mission in Liberia, where Corrine later dies. The letters also reveal that Alphonso is actually Celie’s stepfather and that her biological father was lynched. Questioning her faith, Celie begins addressing her letters to Nettie.
However, Shug later encourages Celie to change her beliefs about God. An emboldened Celie then decides to leave Albert and go to Memphis with Shug. Once there, Celie comes into her own and creates a successful business selling tailored pants. Her happiness, however, is tempered somewhat by Shug’s affairs, though Celie continues to love her.
“But I don't think us feel old at all. And us so happy. Matter of fact, I think this the youngest us ever felt.�Following Alphonso’s death, Celie inherits his house, where she eventually settles. During this time she develops a friendship with Albert, who is apologetic about his earlier treatment of her. After some 30 years apart, Celie is then reunited with Nettie, who has married Samuel. Celie also meets her long-lost children.
The Color Purple movingly depicts the growing up and self-realization of Celie, who overcomes oppression and abuse to find fulfillment and independence. The novel also addresses gender equality.
Walker emphasizes throughout the novel that the ability to express one’s thoughts and feelings is crucial to developing a sense of self. Initially, Celie is completely unable to resist those who abuse her. Remembering Alphonso’s warning that she “better not never tell nobody but God� about his abuse of her, Celie feels that the only way to persevere is to remain silent and invisible.
In Shug and Sofia, Celie finds sympathetic ears and learns lessons that enable her to find her voice. In renaming Celie a “virgin,� Shug shows Celie that she can create her own narrative, a new interpretation of herself and her history that counters the interpretations forced upon her.
Gradually Celie begins to flesh out more of her story by telling it to Shug. However, it is not until Celie and Shug discover Nettie’s letters that Celie finally has enough knowledge of herself to form her own powerful narrative. Celie’s forceful assertion of this newfound power, her cursing of Albert for his years of abuse, is the novel’s climax. Celie’s story dumbfounds and eventually humbles Albert, causing him to reassess and change his own life.
“I'm pore, I'm black, I may be ugly and can't cook, a voice say to everything listening. But I'm here.�Though Walker clearly wishes to emphasize the power of narrative and speech to assert selfhood and resist oppression, the novel acknowledges that such resistance can be risky. Sofia’s forceful outburst in response to Miss Millie’s invitation to be her maid costs her twelve years of her life. Sofia regains her freedom eventually, so she is not totally defeated, but she pays a high price for her words.
Throughout The Color Purple, Walker portrays female friendships as a means for women to summon the courage to tell stories. In turn, these stories allow women to resist oppression and dominance. Relationships among women form a refuge, providing reciprocal love in a world filled with male violence.
Female ties take many forms: some are motherly or sisterly, some are in the form of mentor and pupil, some are sexual, and some are simply friendships. Sofia claims that her ability to fight comes from her strong relationships with her sisters. Nettie’s relationship with Celie anchors her through years of living in the unfamiliar culture of Africa. Samuel notes that the strong relationships among Olinka women are the only thing that makes polygamy bearable for them. Most important, Celie’s ties to Shug bring about Celie’s gradual redemption and her attainment of a sense of self.
Many characters in the novel break the boundaries of traditional male or female gender roles. Sofia’s strength and sass, Shug’s sexual assertiveness, and Harpo’s insecurity are major examples of such disparity between a character’s gender and the traits he or she displays. This blurring of gender traits and roles sometimes involves sexual ambiguity, as we see in the sexual relationship that develops between Celie and Shug.
“I think it pisses God off if you walk by the color purple in a field somewhere and don't notice it.�Despite only being 40 years old, The Color Purple has been a staple of African American literature basically since its initial publication. It's a book that graces many curricula and reading lists. It's a book in which many a Black woman will find some solace. It's a book that deeply touched me, one that I would love to pass on one day.
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November 10, 2021
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November 24, 2021
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Astrid
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rated it 5 stars
Nov 24, 2021 11:10PM

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It really is. Even though I enjoyed Celie's letters much more than Nettie's tbh.