Trevor's Reviews > Ghost Hunters: William James and the Search for Scientific Proof of Life After Death
Ghost Hunters: William James and the Search for Scientific Proof of Life After Death
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by

I wasn’t quite sure what to expect from this book. When I was studying philosophy I first met James � the brother of the author and father of psychology in the US. I wasn’t all that keen on him, but was a bit addicted to Hegel at the time and so found the fact that he had clearly read and understood Hegel something of a treat. Nonetheless, his and Dewey’s pragmatism (or Instrumentalism) was a bit too simple for my tastes. The implicit denial of objective truth also caused me problems.
Books like this one, either written in support of spiritualism or against it, always follow the same formula. First you are given a series of miraculous tales. You are given time to ooh and ahh. Then some of these tales are completely discredited.
The books only diverge at this point. Those in favour focus on the ‘successful� accounts and say something like, “Although we can never really know, some doubt must always be part of the scientific method and …�
Others basically adopt my view of sports champions � we should wait to give them their medals after they are dead and therefore after we can do an autopsy to determine they had not cheated. It seems only fair. If they want their medals early then they will just have to submit to an autopsy early. And with Spiritualist and their supporters, we should wait until they are dead and can come back to prove ‘life after death�, and if they are in a hurry, well, that too can be arranged.
There are bits of this book I found terribly amusing. The little saying at one point about a woman who had become convinced that the only people likely to be saved were her and her husband George (and there were times when she wasn’t all that sure about George) made me smile. There were also the times when James would say things that also made me smile, but unfortunately not exactly with him. His agonising over why spirits would make the supreme effort it seemed to take for them to make contact with our realm and yet always seemed quite out of proportion with the nonsense they seemed to come off with.
This book is much more sympathetic to spiritualists and spiritualism than I would have thought likely. If I have one prejudice it is that this stuff does not deserve anything more than laughter.
So, it might seem reasonable to expect that I didn’t like this book. Well, it is a strange thing. Parts of this book annoyed me � but not for the content so much as how it was told. I got a bit lost at times as there seemed to be too many stories going on. But this was less a book about the cheats (oh, sorry, spiritualists) and more about those who had been cheated (oh, I mean, their scientific investigators). I did warn you that I was prejudiced.
What is very interesting is the roll call of exceptional scientists who in one way or another gave their names in support of this kind of research. From Wallace (Darwin’s co-discoverer of Evolution) to Arthur Conan Doyle. That I can think of not a single scientist who would be prepared to say that it is remotely likely that spirits can lift tables or move curtains today either proves that there has been a remarkably successful conspiracy to keep this stuff secret or modern scientific methods of detection are somewhat better at spotting fraud than they were at the start of the 20th century.
This book leaves much of what I would take to be the obvious conclusions that need to be drawn from these ‘experiments� up in the air. This is very much the sort of book that someone of more religious feeling than myself may well come away from reading saying, ‘one just never knows�. Like I said, I found it interesting because of the quotations from some of the greatest scientists of the age struggling to leave even a slither of a door open to religion in any form imaginable. It is sad to watch the delusions of great minds � such a terrible waste.
Books like this one, either written in support of spiritualism or against it, always follow the same formula. First you are given a series of miraculous tales. You are given time to ooh and ahh. Then some of these tales are completely discredited.
The books only diverge at this point. Those in favour focus on the ‘successful� accounts and say something like, “Although we can never really know, some doubt must always be part of the scientific method and …�
Others basically adopt my view of sports champions � we should wait to give them their medals after they are dead and therefore after we can do an autopsy to determine they had not cheated. It seems only fair. If they want their medals early then they will just have to submit to an autopsy early. And with Spiritualist and their supporters, we should wait until they are dead and can come back to prove ‘life after death�, and if they are in a hurry, well, that too can be arranged.
There are bits of this book I found terribly amusing. The little saying at one point about a woman who had become convinced that the only people likely to be saved were her and her husband George (and there were times when she wasn’t all that sure about George) made me smile. There were also the times when James would say things that also made me smile, but unfortunately not exactly with him. His agonising over why spirits would make the supreme effort it seemed to take for them to make contact with our realm and yet always seemed quite out of proportion with the nonsense they seemed to come off with.
This book is much more sympathetic to spiritualists and spiritualism than I would have thought likely. If I have one prejudice it is that this stuff does not deserve anything more than laughter.
So, it might seem reasonable to expect that I didn’t like this book. Well, it is a strange thing. Parts of this book annoyed me � but not for the content so much as how it was told. I got a bit lost at times as there seemed to be too many stories going on. But this was less a book about the cheats (oh, sorry, spiritualists) and more about those who had been cheated (oh, I mean, their scientific investigators). I did warn you that I was prejudiced.
What is very interesting is the roll call of exceptional scientists who in one way or another gave their names in support of this kind of research. From Wallace (Darwin’s co-discoverer of Evolution) to Arthur Conan Doyle. That I can think of not a single scientist who would be prepared to say that it is remotely likely that spirits can lift tables or move curtains today either proves that there has been a remarkably successful conspiracy to keep this stuff secret or modern scientific methods of detection are somewhat better at spotting fraud than they were at the start of the 20th century.
This book leaves much of what I would take to be the obvious conclusions that need to be drawn from these ‘experiments� up in the air. This is very much the sort of book that someone of more religious feeling than myself may well come away from reading saying, ‘one just never knows�. Like I said, I found it interesting because of the quotations from some of the greatest scientists of the age struggling to leave even a slither of a door open to religion in any form imaginable. It is sad to watch the delusions of great minds � such a terrible waste.
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Reading Progress
Finished Reading
February 15, 2009
– Shelved
June 25, 2010
– Shelved as:
philosophy
June 25, 2010
– Shelved as:
history
June 25, 2010
– Shelved as:
psychology
June 25, 2010
– Shelved as:
religion
June 25, 2010
– Shelved as:
science
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Another woman they studied for around 20 years seems to have come off with some remarkable stuff. My best guess with a lot of the stuff here is that someone on the inside of the society was feeding information to the mediums. But everyone repeatedly says this was not possible.
All the same, if any of the proof documented here was nearly as good as presented I think Randy would have lost his million dollars. Since that hasn't happened I think I can be safe in my skepticism.

Thanks for the kind remarks about my Powell review, by the way! I think he's definitely worth the trouble.

I have read this sentence several times and cannot figure out who you're referring to. Who are you referring to having met?




There are some sad things said about her in this book. Things that imply (and directly state) that she was psychologically rather damaged. The whole thing seems rather awful to me. My best guess would be she was someone who was anxious to please and there were other people who were very anxious to prove she could make contact with the dead and there was a meeting of the minds, so to speak.

I wrote my undergraduate thesis on nineteenth-century spiritualism, so I get a little hyper and annoying when I think about this stuff. Spiritualism does lose a lot of its magic for me around this period, though, when it gets less religious and more sciencey, and Wm James and Conan Doyle and all them are getting into it.
Earlier on, in the nineteenth century, EVERYONE was going to seances! Mary Todd Lincoln supposedly had one in the White House (I don't know if that's true), and Mark Twain was investigating them when he was hanging out in San Francisco. It was beyond even a fad, and there was actually an effort to introduce a bill in Congress to investigate links to the spirit world (it was shot down after some giggly arguments about whether it should be referred to the Committee on Foreign Affairs, or Communications and Telegraphs).
As I remember, though, there aren't that many great books about spiritualism, even though it's one of the most fun and interesting topics in the whole entire world. Historians really tend to focus on the fraudulent aspects of it -- which is obviously a big part of the whole thing -- and make fun of the spiritualists a lot, to the point that they often don't get around to taking any other aspects of it seriously. I mean, on the one hand it's obviously very funny that people were so into this stuff -- especially the very spectacular earlier and British manifestations, with the ectoplasmic hands and spirit lilies and young ladies in white nightgowns levitating out of cabinets and touching people in the dark under tables and whatnot -- but it's also very interesting that so many people were so excited about this. Spiritualism is actually really fascinating! They were trying to PROVE the immortality of the soul through SCIENCE, which is a pretty neat thing if you think about what was going on during that era with religion and science and what have you....
Sorry! I got riled up! I love spiritualism!
Anyway, William James is a pretty good time. Isn't there some old quotation along the lines of William being a psychologist who wrote like a novelist, and Henry being a novelist who wrote like someone with a rare and bizarre psychological problem?



I've only watched the first of the four videos so far. Rorty is not someone I know much about aside from overhearing brief praise and/or condemnation from others. His speaking voice makes one want to fall asleep, but if one can manage to keep their eyelids (or more importantly ears) open it may be worth taking a listen to for an oveview of James' outlook on religion and the supernatural more generally.

I didn't understand one sentence though, to wit: "His agonizing over why spirits would make the supreme effort it seemed to take for them to make contact with our realm and yet always seemed quite out of proportion with the nonsense they seemed to come off with." Who or what "always seemed..."?
Also, I think you mean "sliver" rather than "slither" in the second last sentence.
Does he mention the seance in Powell's Dance to the Music of Time? A very memorable scene, and I've always wondered if it was based on true events. It's so bizarre that you'd be impressed if he'd just made up all the details, it's not his usual style.
If it does come from life, I would certainly file it under "challenging to explain". But the mere fact that it appears as part of a novel makes me suspect some other explanation... perhaps a story he got from a friend and embellished.