new_user's Reviews > The Complete Persepolis
The Complete Persepolis
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I think this is will be more response than review. Satrapi's Persepolis fulfills its purpose as a memoir, but I will tell you right from the start, that it is indeed overhyped, particularly if you have read the rave critical reviews. Perhaps, since the field of graphic novels as memoirs is relatively new, a work like this could be called ground-breaking. Persepolis as a memoir is an interesting read. I say this only as a result of having read Part Two of this book,
The Story of a Return
. If I had read
The Story of a Childhood
alone, I probably would not have liked this book at all.
As a memoir, her account of her childhood is biased politically. I'm speaking of Iranian politics and social affairs -even history- rather than any foreign policy. Satrapi would like to paint herself as an educated, superior specimen of progressive thought, but to be frank, one can embody all of her views in two words: westernism and nationalism. She worships "punk" and calls her family "avant-garde." She considers herself the very spirit of Iranian society, the last bastion of reason in her country, but she goes to a French school and adopts Western, dress and idols. She does not seem very avant-garde to me. She seems to be the typical Eastern child who envies the Western one. I questioned at times whether she could truly be proud of her heritage-- or simply what she thought to be her heritage. I didn't see that adopting European principles or dress was any more or less admirable than adopting Arab ones. Even when she reads, she reads only foreign philosophers. Her patriotism seems a shell.
This is precisely why I was skeptical-- because any book praised by a mass of American critics generally affirms American values, American superiority (the rest of the world is backwards) and/or American-approved values. Such a work will generally portray a one-sided view of the culture in question, i.e. the approved view, as this one does. In fact, I'm finding there is a slew of Iranian authors jumping on the bandwagon of vilifying Iran (to an all too receptive audience) and glorifying everything Western.
In the introduction, she writes "...this old and great civilization," and I have to wonder which civilization she means since she laments that so much culture has been imposed on Iranians. What is essentially Iranian? Zoroastrianism? She doesn't strike me as Zoroastrian. Satrapi fails to consider the dynamics and nature of culture, to adopt, borrow, and grow. That is progress. Satrapi writes of Iran, it "...has been discussed mostly in connection with fundamentalism, fanaticism, and terrorism. As an Iranian who has lived more than half my life in Iran, I know that this image is far from the truth."
In fact, Satrapi does nothing to negate this view. She simply replaces it with a new paradigm, all religious Iranians are fanatics. The rest adopt Western customs; they're civilized. This is not debunking misperceptions, it's only espousing the latest Western policy: non-religious Easterners are acceptable. She does nothing to help her people here. The book speaks only in the briefest way (a line or two) about American relations, so do not be concerned about any bias in that regard.
So if we call the first part Politics, the second part -the book is really not complete without it- is more honest. In The Story of a Return, she speaks of her experiences as an immigrant in Europe, and these strike me as less politicized and more genuine. As for her return, we know that Satrapi returned only to say goodbye. She is an expatriate in Paris, living the culture that she so worshiped as a child.
That said, as a memoir, this book is pretty interesting and does indeed describe the forces that shaped this woman. The iconic, stylized, almost childlike art cushions the narrative, so that the political content is less threatening. It's cute. And it suits the tone of the book, which is fanciful and ostensibly a protest against a black and white world (though Satrapi is a little rigid herself).
It's worth a read if you have some spare time. It was better than I expected after reading the first half, but it won't be on my Best Of list anytime soon.
As a memoir, her account of her childhood is biased politically. I'm speaking of Iranian politics and social affairs -even history- rather than any foreign policy. Satrapi would like to paint herself as an educated, superior specimen of progressive thought, but to be frank, one can embody all of her views in two words: westernism and nationalism. She worships "punk" and calls her family "avant-garde." She considers herself the very spirit of Iranian society, the last bastion of reason in her country, but she goes to a French school and adopts Western, dress and idols. She does not seem very avant-garde to me. She seems to be the typical Eastern child who envies the Western one. I questioned at times whether she could truly be proud of her heritage-- or simply what she thought to be her heritage. I didn't see that adopting European principles or dress was any more or less admirable than adopting Arab ones. Even when she reads, she reads only foreign philosophers. Her patriotism seems a shell.
This is precisely why I was skeptical-- because any book praised by a mass of American critics generally affirms American values, American superiority (the rest of the world is backwards) and/or American-approved values. Such a work will generally portray a one-sided view of the culture in question, i.e. the approved view, as this one does. In fact, I'm finding there is a slew of Iranian authors jumping on the bandwagon of vilifying Iran (to an all too receptive audience) and glorifying everything Western.
In the introduction, she writes "...this old and great civilization," and I have to wonder which civilization she means since she laments that so much culture has been imposed on Iranians. What is essentially Iranian? Zoroastrianism? She doesn't strike me as Zoroastrian. Satrapi fails to consider the dynamics and nature of culture, to adopt, borrow, and grow. That is progress. Satrapi writes of Iran, it "...has been discussed mostly in connection with fundamentalism, fanaticism, and terrorism. As an Iranian who has lived more than half my life in Iran, I know that this image is far from the truth."
In fact, Satrapi does nothing to negate this view. She simply replaces it with a new paradigm, all religious Iranians are fanatics. The rest adopt Western customs; they're civilized. This is not debunking misperceptions, it's only espousing the latest Western policy: non-religious Easterners are acceptable. She does nothing to help her people here. The book speaks only in the briefest way (a line or two) about American relations, so do not be concerned about any bias in that regard.
So if we call the first part Politics, the second part -the book is really not complete without it- is more honest. In The Story of a Return, she speaks of her experiences as an immigrant in Europe, and these strike me as less politicized and more genuine. As for her return, we know that Satrapi returned only to say goodbye. She is an expatriate in Paris, living the culture that she so worshiped as a child.
That said, as a memoir, this book is pretty interesting and does indeed describe the forces that shaped this woman. The iconic, stylized, almost childlike art cushions the narrative, so that the political content is less threatening. It's cute. And it suits the tone of the book, which is fanciful and ostensibly a protest against a black and white world (though Satrapi is a little rigid herself).
It's worth a read if you have some spare time. It was better than I expected after reading the first half, but it won't be on my Best Of list anytime soon.
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Reading Progress
April 23, 2009
– Shelved
April 23, 2009
– Shelved as:
graphic-novel
Started Reading
April 26, 2009
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Kathryn
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rated it 4 stars
Apr 23, 2009 03:33PM

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1. Are you a Muslim Man?
2. Are you Iranian?
I am an Iranian middle-aged woman. I have lived in both the US and Iran (Pre Rev). You have no idea what it is to live as a woman living in an oppressive country under archaic religious regimes. Perepolis is really a sad story of how an intelligent people were duped into believing that they could be a free society living under the so-called blessing of God. I am a little bit older than Marjane ... her book/film is captivating but also a very frightening perspective. It is an important work and relative to the horrors that are occurring in Tehran today.


I'm not trying to say that this book isn't valuable or that Iranians shouldn't protest the regime. I just don't like that Satrapi encourages stereotypes and Western superiority, and that she doesn't seem to have any investment in her culture when she suggests she doesn't read any Irani authors, etc. (unless I'm misremembering.) She's not coming from as genuine a place, say, as someone who's working within the country for change.




She had said that since her project wasn't accepted, she knew then that she had to break up with Reza. I feel like, at that point, she also knew that she had to leave Iran. She loved Iran - the sea, the food, her family - but even so, it was too constrictive for a woman who wanted to live freely.
I feel like towards the second part of the book, she was really trying to reconcile two halves of herself, and in the end, she couldn't.
As a kid, she had to do all these things (wear a veil, accept class differences, accept the death of her beloved uncle, beat her chest at school, swallow the lies her teachers told her, watch her educated parents become helpless against the regime...and perhaps she started to resent Iran in some way, hence the predisposition to representing religious Iranians as fanatics.
I guess I'm biased towards this book because I read it in first year uni, and I love to reread it from time to time, but I do feel like Marji tried to reconcile this precariousness within herself surrounding culture, but couldn't.