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In front of me a glittering pond of rough oceanic waters protesting in silence in apparent stillness. Only the gentle swaying of casual waves crackling with the briny droplets of condensed breeze preludes the forthcoming storm. For below the surface, swirling undercurrents swell like lungs breathing in air of confusion and exhale the sea-secrets of the human soul.
Things are not what they seem and Anna Karenina is not only the doomed love story of a woman trapped in her own mind whose life is enslaved by social chauvinism. The Tolstoyan whirlpools of labyrinthine connections defy boundaries of pure fiction and transcend genre, presenting a series of events so naturally told that the novel seems to unfold as plotlessly and accidentally as life itself.
If “War and Peace� was a chronicle about the power of individual free will and the effect of dormant forces brought about by people in the outcome of history, Anna Karenina arises in substance as a double edged tragedy nestled in family life where suffering and unhappiness are presented as intrinsic traits of mankind, which finds itself in continuous conflict with the moral equilibrium epitomized by the harmony of the natural world.

“They have no conception of what happiness is, and they do not know that without love there is no happiness or unhappiness for us, for there would be no life.� (p.181)

Tolstoy crowns the first chapter of the novel with the epigram “Vengeance is mine, I will repay�, empathizing the fallibility of the human condition to make moral judgements and find the required spiritual stability to achieve the pinnacle of happiness. The quest is an arduous one and three unhappy families embody Tolstoy’s colliding thoughts on controversial issues such as the already decaying bourgeois class, the foundations of dogmatic religion or the political and historical events of the time, spicing it up with a long list of secondary characters that complements the vivid mosaic of the 19thC Russia.
Through brief dramatic chapters, which combine narrative, description and a nuanced internal monologue of the characters, Tolstoy makes of the reader a participant rather than a distanced observer of his story and introduces the keystone familiar units and love triangles that will serve as allegories to transmit his macro views on the world.

Anna’s universe turns around her beloved son Serezha until she crosses paths with Captain Vronsky and an ensuing obsessive and irrepressible passion blinds logic and reason, propelling her to elope with the man she loves with feverish abandon and to forsake her son and a respected position as wife of Alexei Karenin, a highly respected government minister. Anna’s remorse and Karenin’s magnanimity in forgiving the unforgivable with his generous benevolence crushes her mercilessly, provoking a moral breakdown and a spiritual duality that Anna disguises with addictive love for a man who fails to understand her needs and prioritizes his social status and career over her distorted devotion. “But there is another one in me as well, and I am afraid of her. She fell in love with the other one, and I wished to hate you but could not forget her who has before. � (p.406)

Constantine Levin, an agnostic nobleman who struggles against his inner contradictions to find equality and efficiency in the farming business, is ensnared by the idea of marriage, which for him is “the chief thing in life, on which the whole happiness of life depends.� (p.93) . Levin projects his idealized aspirations of a dignified country life on Kitty, a virginal and naïve young girl with unfaltering faith who proves to be the guiding star of Levin’s firmament which titillates unevenly with his existential doubts, after a first unpromising encounter with Captain Vronsky that nearly ruins their only chance to secure happiness.

Anna’s brother Steve Oblonsky, appears as the perfect counterpoint to Levin’s solemnity and soberness. Full of social charm and of cheerful disposition, Oblonsky is a self-indulgent urbanite who relishes the pleasures of the restaurant, of the gambling tables and of the bedroom. Married to Dolly, Kitty’s older sister and a strong willed and highly perceptive woman, Oblonsky claims his manly independence by committing sustained and inconsequential infidelities and is liked by everybody yet respected by no one.

The reader is plunged not just into the actions of these characters, but into the almost mystical overlapping of their inner feelings and the dialectic of their hearts in which Anna and Levin, who encapsulate Tolstoy's almost androgynous alter ego in perfect depiction of both his male and female grounding, become the two leading voices singing in alternating moral chorus that continually resonates in each other’s sections, creating a rich canvas painted in meticulous brushstrokes and symbolic glaze.
Vronsky’s inability to control his faithful mare in a vertiginous racehorse echoes both Anna’s vulnerable position in an adulterous affair in the 19thC Russian society and Vronsky’s failed attempt to dominate such a delicate situation, triggering fatal events that will lead to inescapable tragedy.
Colors impregnate the text enhancing significance; purple and dark denote sensuality and temptation while white and fair are related to purity and righteousness. A kaleidoscopic exultation of shades and tinges come vibrantly to life in the descriptions of the natural world, where Tolstoy unleashes his most lyrical yet unflourishing writing style, which presents a powerful contrast to the double morale of the Russian society and the artificiality of the city life that Tolstoy so much despises.

“The moon had lost all her brilliancy and gleamed like a little cloud in the sky. Not a single star was any longer visible. The marsh grass that had glittered like silver in the dew was now golden. The rusty patches were like amber. The bluish grasses had turned yellowish green.� (p. 588)

Trains and iron railways, which are pregnant with Tolstoy’s negative connotations about economic progress, arise as bad omens linked to the expansion of the railroad and industry as opposed to his views on agricultural philosophy which elevate farming to the ultimate honest lifestyle to attain spiritual fulfillment and justice.
Trains also portrayed as metaphorical transportations in which Anna and Levin are carried away in a spiraling downfall, where life becomes a flurry of blurred images in the suffocating cabins of their minds until they reach the last station of death, which brings either hollow unease or disturbing calmness, depending on their spiritual strength to overcome the constant clashing between abstraction and reality.
Two characters, one soul.
A parallel journey, diverging fates.
Life and Death, a two way mirror.

The storm has disquieted the waters which roar in furious thunderdarkness and contort in high sloped waves crowned by foamy curls, but below the surface there is now a perdurable and serene happiness that beats with bold love and firm conviction.