I have often said that there is no place for pride in true love. True love is a process of humility, of letting go of our individual ideas and notions to embrace and become one with another person or the Sangha body. When we are proud we
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“I divide my officers into four classes as follows: The clever, the industrious, the lazy, and the stupid. Each officer always possesses two of these qualities.
Those who are clever and industrious I appoint to the General Staff. Use can under certain circumstances be made of those who are stupid and lazy. The man who is clever and lazy qualifies for the highest leadership posts. He has the requisite nerves and the mental clarity for difficult decisions. But whoever is stupid and industrious must be got rid of, for he is too dangerous.”
―
Those who are clever and industrious I appoint to the General Staff. Use can under certain circumstances be made of those who are stupid and lazy. The man who is clever and lazy qualifies for the highest leadership posts. He has the requisite nerves and the mental clarity for difficult decisions. But whoever is stupid and industrious must be got rid of, for he is too dangerous.”
―

“Nature loves courage. You make the commitment and nature will respond to that commitment by removing impossible obstacles. Dream the impossible dream and the world will not grind you under, it will lift you up. This is the trick. This is what all these teachers and philosophers who really counted, who really touched the alchemical gold, this is what they understood. This is the shamanic dance in the waterfall. This is how magic is done. By hurling yourself into the abyss and discovering it's a feather bed.”
―
―

“प्रातः स्मराम� हृदि संस्फुरदात्मतत्त्व�
सच्चित्सुख� परमहंसगतिं तुरीयम� �
यत्स्वप्नजागरसुषुप्तिमवैति नित्यं
तद्ब्रह्� निष्कलमह� � � भूतसङ्घः ॥१�
prāta� smarāmi hṛdi saṃsphuradātmatattva�
saccitsukha� paramahaṃsagati� turīyam |
yatsvapnajāgarasuṣuptimavaiti nitya�
tadbrahma niṣkalamaha� na ca bhūtasaṅgha� ||1||
~
At dawn, I meditate in my heart on the truth of the radiant inner Self.
This true Self is Pure Being, Awareness, and Joy, the transcendent goal of the great sages.
The eternal witness of the waking, dream and deep sleep states.
I am more than my body, mind and emotions, I am that undivided Spirit.
At dawn, I worship the true Self that is beyond the reach of mind and speech,
By whose grace, speech is even made possible,
This Self is described in the scriptures as “Not this, Not this�.
It is called the God of the Gods, It is unborn, undying, one with the All.
At dawn, I salute the true Self that is beyond all darkness, brilliant as the sun,
The infinite, eternal reality, the highest.
On whom this whole universe of infinite forms is superimposed.
It is like a snake on a rope. The snake seems so real, but when you pick it up, it’s just a rope.
This world is ever-changing, fleeting, but this eternal Light is real and everlasting.
Who recites in the early morning these three sacred Slokas,
which are the ornaments of the three worlds,
obtains the Supreme Abode.
~ Adi Shankara (8th century)”
―
सच्चित्सुख� परमहंसगतिं तुरीयम� �
यत्स्वप्नजागरसुषुप्तिमवैति नित्यं
तद्ब्रह्� निष्कलमह� � � भूतसङ्घः ॥१�
prāta� smarāmi hṛdi saṃsphuradātmatattva�
saccitsukha� paramahaṃsagati� turīyam |
yatsvapnajāgarasuṣuptimavaiti nitya�
tadbrahma niṣkalamaha� na ca bhūtasaṅgha� ||1||
~
At dawn, I meditate in my heart on the truth of the radiant inner Self.
This true Self is Pure Being, Awareness, and Joy, the transcendent goal of the great sages.
The eternal witness of the waking, dream and deep sleep states.
I am more than my body, mind and emotions, I am that undivided Spirit.
At dawn, I worship the true Self that is beyond the reach of mind and speech,
By whose grace, speech is even made possible,
This Self is described in the scriptures as “Not this, Not this�.
It is called the God of the Gods, It is unborn, undying, one with the All.
At dawn, I salute the true Self that is beyond all darkness, brilliant as the sun,
The infinite, eternal reality, the highest.
On whom this whole universe of infinite forms is superimposed.
It is like a snake on a rope. The snake seems so real, but when you pick it up, it’s just a rope.
This world is ever-changing, fleeting, but this eternal Light is real and everlasting.
Who recites in the early morning these three sacred Slokas,
which are the ornaments of the three worlds,
obtains the Supreme Abode.
~ Adi Shankara (8th century)”
―

“There is a theory which states that if ever anyone discovers exactly what the Universe is for and why it is here, it will instantly disappear and be replaced by something even more bizarre and inexplicable.
There is another theory which states that this has already happened.”
― The Restaurant at the End of the Universe
There is another theory which states that this has already happened.”
― The Restaurant at the End of the Universe

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