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“The conversation went on for another half hour, before this man's girlfriend, who had not said much of anything until then, remarked, Being a woman, you can't just say you don't want a child. You have to have some big plan or idea of what you're going to do instead. And it better be something great. And you had better be able to tell it convincingly - before it even happens - what the arc of your life will be.”
― Sheila Heti, Motherhood

“As I was watching, I thought about how unfair it was that she and I had to think about having kids - that we had to sit here talking about it, feeling like if we didn't have children, we would always regret it. It suddenly seemed like a huge conspiracy to keep women in their thirties - when you finally have some brains and some skills and experience - from doing anything useful with them at all. It is hard to when such a large portion of your mind, at any given time, is preoccupied with the possibility - a question that didn't seem to preoccupy the drunken men at all.”
― Sheila Heti, Motherhood

“There is a kind of sadness in not wanting the things that give so many other people their life's meaning. There can be sadness at not living out a more universal story - the suppose life cycle - how out of one life cycle another cycle is supposed to come. But when out of your life, no new cycle comes, what does that feel like? It feels like nothing. Yet there is a bit of a let-down feeling when the great things that happen in the lives of others - you don't actually want those things for yourself.”
― Sheila Heti, Motherhood

“And I don’t want ‘not a motherâ€� to be part of who I am- for my identity to be the negative of someone else’s positive identity. Then maybe instead of being ‘not a motherâ€� I could be not ‘not a mother.â€� I could be not not.
If I am not not, then I am what I am. The negative cancels out the negative and I simply am. I am what I positively am, for the not before the not shields me from being simply not a mother. And to those who would say, You’re not a mother, I would reply, ‘In fact, I am not not a mother.â€� By which I mean I am not ‘not a mother.â€� Yet someone who is called a mother could also say, ‘In fact, I am not not a mother.â€� Which means she is a mother, for the not cancels our the not. To be not not is what the mothers can be, and what the women who are not mothers can be. This is the term we can share. In this way, we can be the same (157-58).”
― Sheila Heti, Motherhood