欧宝娱乐

“Thinking of Christ as nonblack in the twentieth century is as theologically impossible as thinking of him as non-Jewish in the first century. God's Word in Christ not only fulfills his purposes for man through his elected people, but also inaugurates a new age in which all oppressed people become his people. In America, that people is a black people. In order to remain faithful to his Word in Christ, his present manifestation must be the very essence of blackness.

It is the job of the Church to become black with him and accept the shame that white society places on blacks. But the Church knows that what is shame to the world is holiness to God. Black is holy, that is, it is a symbol of God's presence in history on behalf of the oppressed man. Where there is black, there is oppression; but blacks can be assured that where there is blackness, there is Christ who has taken on blackness so that what is evil in men's eyes might become good. Therefore Christ is black because he is oppressed, and oppressed because he is black. And if the Church is to join Christ by following his opening, it too must go where suffering is and become black also.

This is what the New Testament means by the service of reconciliation. It is not smoothing things over by ignoring the deep-seated racism in white society. It is freeing the racist of racism by making him confront blacks as men. Reconciliation has nothing to do with the “let's talk about it” attitude, or “it takes time” attitude. It merely says, “Look man, the revolution is on. Whose side are you on?”
― James H. Cone, Black Theology and Black Power

“Even if Kafka did not pray—and this we do not know—he still possessed in the highest degree what Malebranche called "the natural prayer of the soul": attentiveness. And in this attentiveness he included all living creatures, as saints include them in their prayers.”
― Walter Benjamin, Illuminations: Essays and Reflections

“I'm worse than mad: I have kept back their foes,
While they have told their money and let out
Their coin upon large interest, I myself
Rich only in large hurts. All those for this?
Is this the balsam that the usuring senate
Pours into captains' wounds? Banishment!”
― William Shakespeare, Timon of Athens

“Some present-day theologians, like Hamilton and Altizer, taking their cue from Nietzsche and the present irrelevancy of the Church to modern man, have announced the death of God. It seems, however, that their chief mistake lies in their apparent identification of God's reality with the signed-up Christians. If we were to identify the work of God with the white church, then, like Altizer, we must “will the death of God with a passion of faith.” Or as Camus would say, “If God did exist, we should have to abolish him.”
― James H. Cone, Black Theology and Black Power