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Civilizations Rise and Fall #2
賮乇賵倬丕卮蹖: 趩诏賵賳賴 噩賵丕賲毓 乇丕賴 賮賳丕 蹖丕 亘賯丕 乇丕 亘乇賲蹖鈥屭槽屬嗁嗀�
趩诏賵賳賴 噩賴丕賳 賲丕 賲蹖鈥屫堌з嗀� 亘賴 亘賴鬲乇蹖賳 卮讴賱 丕夭 禺賵丿讴卮蹖 夭蹖爻鬲鈥屫ㄙ堎呟� 噩賱賵诏蹖乇蹖 讴賳丿責
丌爻蹖亘鈥屬囏й� 夭蹖爻鬲鈥屬呚屫粉屫� 鬲睾蹖蹖乇丕鬲 丌亘 賵 賴賵丕蹖蹖貙 噩賴丕賳蹖 卮丿賳貙 乇卮丿 爻乇蹖毓 噩賲毓蹖鬲貙 鬲氐賲蹖賲鈥屬囏й� 爻蹖丕爻蹖 賳丕亘禺乇丿丕賳賴 賴賲賴 毓賵丕賲賱蹖 亘賵丿賴鈥屫з嗀� 讴賴 丿乇 爻乇丕爻乇 丿賳蹖丕 亘丕毓孬 賮乇賵倬丕卮蹖 噩賵丕賲毓 卮丿賴鈥屫з嗀� 丕賲丕 亘毓囟蹖 噩賵丕賲毓 亘丕 趩丕乇賴鈥屫з嗀屫篡屸€屬囏й� 賲賳丕爻亘 乇丕賴 亘賯丕 乇丕 丿乇 倬蹖卮 诏乇賮鬲賳丿.
噩乇丿 丿丕蹖賲賵賳丿 亘賴 蹖丕賮鬲賳 丕賱诏賵蹖 亘賳蹖丕丿蹖賳 賮丕噩毓賴 賲蹖鈥屬矩必ж藏� 賵 亘丕 丕爻鬲賮丕丿賴 丕夭 乇卮鬲賴鈥屫й� 丕夭 乇賵丕蹖鬲鈥屬囏й� 賮乇賴賳诏蹖鈥�-鬲丕乇蹖禺蹖 噩丕賱亘 賳馗乇蹖賴鈥屫й� 賮乇丕诏蹖乇 賵 噩賴丕賳蹖 丕乇丕卅賴 賲蹖鈥屫囏�. 賮乇賵倬丕卮蹖 丕夭 賮乇賴賳诏鈥屬囏й� 倬賵賱蹖賳夭蹖丕蹖蹖 丿乇 噩夭蹖乇賴贁 丕蹖爻鬲乇 亘賴 鬲賲丿賳鈥屬囏й� 倬乇乇賵賳賯 丌賳丕爻丕夭蹖 賵 賲丕蹖丕 丿乇 丕賲乇蹖讴丕 賵 爻乇丕賳噩丕賲 亘賴 賲賴丕噩乇賳卮蹖賳 賲丨讴賵賲 亘賴 賮賳丕蹖 賵丕蹖讴蹖賳诏鈥屬囏� 丿乇 诏乇蹖賳賱賳丿 賲蹖鈥屫必池�.
丕賲乇賵夭 賴賲 賲卮讴賱丕鬲蹖 賲卮丕亘賴 賮乇丕 乇賵蹖 賲丕爻鬲 賵 賴賲鈥屫и┵嗁堎� 賮丕噩毓賴 诏乇蹖亘丕賳诏蹖乇 乇賵丕賳丿丕 賵 賴丕蹖蹖鬲蹖 卮丿賴 丕爻鬲 賵 丨鬲蹖 趩蹖賳 賵 丕爻鬲乇丕賱蹖丕 爻毓蹖 丿丕乇賳丿 亘丕 丕亘丿丕毓 乇賵卮鈥屬囏й� 賳賵蹖賳 亘丕 丌賳 亘賴 賲賯丕亘賱賴 亘乇禺蹖夭賳丿.
讴鬲丕亘 賴賵卮賲賳丿丕賳賴 賵 乇賵卮賳诏乇 賵 亘爻蹖丕乇 噩匕丕亘 賮乇賵倬丕卮蹖 噩丕蹖 禺賵丿 乇丕 丿乇 賲蹖丕賳 讴鬲丕亘鈥屬囏й� 丕爻丕爻蹖 夭賲丕賳賴贁 賲丕 亘丕夭 讴乇丿賴 丕爻鬲 賵 亘賴 亘蹖卮 丕夭 鄢郾 夭亘丕賳鈥屫必呝� 卮丿賴 丕爻鬲.
丌爻蹖亘鈥屬囏й� 夭蹖爻鬲鈥屬呚屫粉屫� 鬲睾蹖蹖乇丕鬲 丌亘 賵 賴賵丕蹖蹖貙 噩賴丕賳蹖 卮丿賳貙 乇卮丿 爻乇蹖毓 噩賲毓蹖鬲貙 鬲氐賲蹖賲鈥屬囏й� 爻蹖丕爻蹖 賳丕亘禺乇丿丕賳賴 賴賲賴 毓賵丕賲賱蹖 亘賵丿賴鈥屫з嗀� 讴賴 丿乇 爻乇丕爻乇 丿賳蹖丕 亘丕毓孬 賮乇賵倬丕卮蹖 噩賵丕賲毓 卮丿賴鈥屫з嗀� 丕賲丕 亘毓囟蹖 噩賵丕賲毓 亘丕 趩丕乇賴鈥屫з嗀屫篡屸€屬囏й� 賲賳丕爻亘 乇丕賴 亘賯丕 乇丕 丿乇 倬蹖卮 诏乇賮鬲賳丿.
噩乇丿 丿丕蹖賲賵賳丿 亘賴 蹖丕賮鬲賳 丕賱诏賵蹖 亘賳蹖丕丿蹖賳 賮丕噩毓賴 賲蹖鈥屬矩必ж藏� 賵 亘丕 丕爻鬲賮丕丿賴 丕夭 乇卮鬲賴鈥屫й� 丕夭 乇賵丕蹖鬲鈥屬囏й� 賮乇賴賳诏蹖鈥�-鬲丕乇蹖禺蹖 噩丕賱亘 賳馗乇蹖賴鈥屫й� 賮乇丕诏蹖乇 賵 噩賴丕賳蹖 丕乇丕卅賴 賲蹖鈥屫囏�. 賮乇賵倬丕卮蹖 丕夭 賮乇賴賳诏鈥屬囏й� 倬賵賱蹖賳夭蹖丕蹖蹖 丿乇 噩夭蹖乇賴贁 丕蹖爻鬲乇 亘賴 鬲賲丿賳鈥屬囏й� 倬乇乇賵賳賯 丌賳丕爻丕夭蹖 賵 賲丕蹖丕 丿乇 丕賲乇蹖讴丕 賵 爻乇丕賳噩丕賲 亘賴 賲賴丕噩乇賳卮蹖賳 賲丨讴賵賲 亘賴 賮賳丕蹖 賵丕蹖讴蹖賳诏鈥屬囏� 丿乇 诏乇蹖賳賱賳丿 賲蹖鈥屫必池�.
丕賲乇賵夭 賴賲 賲卮讴賱丕鬲蹖 賲卮丕亘賴 賮乇丕 乇賵蹖 賲丕爻鬲 賵 賴賲鈥屫и┵嗁堎� 賮丕噩毓賴 诏乇蹖亘丕賳诏蹖乇 乇賵丕賳丿丕 賵 賴丕蹖蹖鬲蹖 卮丿賴 丕爻鬲 賵 丨鬲蹖 趩蹖賳 賵 丕爻鬲乇丕賱蹖丕 爻毓蹖 丿丕乇賳丿 亘丕 丕亘丿丕毓 乇賵卮鈥屬囏й� 賳賵蹖賳 亘丕 丌賳 亘賴 賲賯丕亘賱賴 亘乇禺蹖夭賳丿.
讴鬲丕亘 賴賵卮賲賳丿丕賳賴 賵 乇賵卮賳诏乇 賵 亘爻蹖丕乇 噩匕丕亘 賮乇賵倬丕卮蹖 噩丕蹖 禺賵丿 乇丕 丿乇 賲蹖丕賳 讴鬲丕亘鈥屬囏й� 丕爻丕爻蹖 夭賲丕賳賴贁 賲丕 亘丕夭 讴乇丿賴 丕爻鬲 賵 亘賴 亘蹖卮 丕夭 鄢郾 夭亘丕賳鈥屫必呝� 卮丿賴 丕爻鬲.
656 pages, Paperback
First published January 1, 2004
6,283 people are currently reading
130k people want to read
About the author
Jared Diamond
50听books7,781听followersJared Mason Diamond is an American scientist, historian, and author best known for his popular science and history books and articles. Originally trained in biochemistry and physiology, Diamond is commonly referred to as a polymath, stemming from his knowledge in many fields including anthropology, ecology, geography, and evolutionary biology. He is a professor of geography at UCLA.
In 2005, Diamond was ranked ninth on a poll by Prospect and Foreign Policy of the world's top 100 public intellectuals.
In 2005, Diamond was ranked ninth on a poll by Prospect and Foreign Policy of the world's top 100 public intellectuals.
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Displaying 1 - 30 of 3,891 reviews
June 12, 2015
Jared Diamond looks at several societies that have collapsed as a result of misusing their natural resources, plus a couple (Tokugawa period Japan is the star example) that miraculously managed to pull back from the brink. At the end, he also talks about some present-day cases where we still don't know what will happen.
The one my thoughts keep returning to is medieval Greenland, which Diamond discusses in a long and detailed chapter. Settled in the 11th century by Vikings originally from Norway, the colonists brought with them their whole way of life, which was heavily organized around dairy farming. There is an eerie description of a huge barn with room for 80 head of cattle; the ruins can still be seen today. The colony survived for several hundred years, and was then wiped out to the last man by worsening weather and the decline in the European market for narwhale ivory.
But here's the really odd thing. The colonists never ate fish, despite the fact that it formed the staple diet of the indigenous Greenland Eskimos. Diamond says that every single archaeologist who's studied the settlement starts off convinced that there must have been some kind of mistake. How is it possible that these hardy, intelligent people could have failed to adapt their diet in such an obvious way? But the evidence from middens is apparently rock-solid. For whatever reason, they would not make use of this plentiful natural resource, which could easily have saved them; they perished instead.
Incomprehensible, isn't it? Needless to say, our own society's reluctance to invest more than a token amount of money in developing cheap solar power is different. The two cases are in no way comparable.
____________________________
Just back from Australia, where I had several illuminating discussions with various people about solar energy. Australia is almost certainly the country where it would work best. Population density is very low, and there is abundant sunlight. The technology already exists to build cheap solar power stations.
So why don't they do it? Apparently, building the power stations in desert areas isn't economically viable unless national resources are diverted to connect them to the national grid. But the powerful coal lobby hates the idea, and has blocked it at every turn. Neither left-wing nor right-wing politicians dare oppose them.
You often see individuals doing this kind of thing: even though a given course of action is evidently going to benefit them (leave their abusive partner, stop binge-drinking), they are unable to summon the willpower to quit. It's interesting and remarkable that whole societies exhibit the same behavior.
____________________________
Tony Abbott is really doing everything he can to consolidate his position as the new Dubya.
The one my thoughts keep returning to is medieval Greenland, which Diamond discusses in a long and detailed chapter. Settled in the 11th century by Vikings originally from Norway, the colonists brought with them their whole way of life, which was heavily organized around dairy farming. There is an eerie description of a huge barn with room for 80 head of cattle; the ruins can still be seen today. The colony survived for several hundred years, and was then wiped out to the last man by worsening weather and the decline in the European market for narwhale ivory.
But here's the really odd thing. The colonists never ate fish, despite the fact that it formed the staple diet of the indigenous Greenland Eskimos. Diamond says that every single archaeologist who's studied the settlement starts off convinced that there must have been some kind of mistake. How is it possible that these hardy, intelligent people could have failed to adapt their diet in such an obvious way? But the evidence from middens is apparently rock-solid. For whatever reason, they would not make use of this plentiful natural resource, which could easily have saved them; they perished instead.
Incomprehensible, isn't it? Needless to say, our own society's reluctance to invest more than a token amount of money in developing cheap solar power is different. The two cases are in no way comparable.
____________________________
Just back from Australia, where I had several illuminating discussions with various people about solar energy. Australia is almost certainly the country where it would work best. Population density is very low, and there is abundant sunlight. The technology already exists to build cheap solar power stations.
So why don't they do it? Apparently, building the power stations in desert areas isn't economically viable unless national resources are diverted to connect them to the national grid. But the powerful coal lobby hates the idea, and has blocked it at every turn. Neither left-wing nor right-wing politicians dare oppose them.
You often see individuals doing this kind of thing: even though a given course of action is evidently going to benefit them (leave their abusive partner, stop binge-drinking), they are unable to summon the willpower to quit. It's interesting and remarkable that whole societies exhibit the same behavior.
____________________________
Tony Abbott is really doing everything he can to consolidate his position as the new Dubya.
November 7, 2024
5-star topic.
Minus 1 for tragic presentation of materialism in the first half.
Minus 2 for farcical political economy in the second half.
The Tragic:
--The first half surveys a handful of historical collapses and a few survivals; frankly, I do not think there is need to give too much credit for a good choice of topic and some quantitative "fact"-gathering. This topic deserves much higher expectations.
--For direct critiques of Diamond from anthropologists, see: Questioning Collapse: Human Resilience, Ecological Vulnerability, and the Aftermath of Empire. Diamond falls under 鈥渆nvironmental/geographical/ecological determinism鈥�; this must be critiqued carefully:
i) On the surface, we may be tempted to swing the other way and focus on ideas driving social change (i.e. idealism), ex. The Dawn of Everything: A New History of Humanity, which critiques 鈥渆cological determinism鈥� in Ch.5.
ii) However, this would create a false binary. The real tragedy of Diamond is presenting a diluted historical materialism, which is actually a foundational lens for analyzing history.
...Indeed, this lens starts with the material conditions which humans reproduce themselves (production/distribution/surplus/reproduction), but this must be carefully synthesized with other side of the coin: social relations, in particular class struggle/political bargaining power and contradictions.
...For my historical materialist checklist, see this review: A People's History of the World: From the Stone Age to the New Millennium
...For a clear presentation of historical materialism, see the . Start from the beginning video, and note these episodes:
-"6. Political Anthropology: When Communism Works and Why"
-"7. The Origins of Male Dominance and Hierarchy; what David Graeber and Jordan Peterson get wrong"
-"7.1 Material Conditions: Why You Can't Eliminate Sexism or Patriarchy by Changing Culture"
-"8. Materialism vs. Idealism: How Social Change Happens"
--Back to Diamond: I am always impressed how we have standardized bad writing (think 鈥渢extbook鈥� writing). In this case, we took end-of-civilization (literally) material, somehow diluted it from the visceral senses of human/social struggle, vomited the remains onto a canvas, smeared it absent-mindedly to avoid insightful frameworks, and spent 600 pages to watch it all dry. So, a standard textbook treatment of an interesting topic, nothing special (at least it was accessible), but this is just the better half鈥�
The Farcical:
--The farce begins in the second half, on modern times. It's comical when enlightened minds from the great liberal institutions of higher education (judging by the numerous prestigious science awards with Mr. Diamond鈥檚 name on them) put their intellect to use on modern social issues. But frankly I expected something a bit more critical from the Geography department; this isn鈥檛 Business or American International Relations after all鈥�
--The typical shits-and-giggles of the liberal intelligentsia analyzing environmental destruction in the modern world. 鈥淐补辫颈迟补濒颈蝉尘鈥� is never even named, while short-term profit-maximization fromreckless legally-mandatory plundering is portrayed as irrational behavior because long-term costs exceed short-term gain for both the public and the plunderers. Scintillating analysis
--Nothing on capitalism鈥檚 perfectly rational (for the laws of capitalism) profit-seeking behavior of externalizing costs, where environment is an obvious candidate to take the burden (as well as poor people/countries, more on this later). Try:
-Facing the Anthropocene: Fossil Capitalism and the Crisis of the Earth System
-The Corporation: The Pathological Pursuit of Profit and Power
--Nothing on the market economy鈥檚 value system that prioritizes exchange-value (market price) over use-value, thus rampant commodification and waste. Ex. a forest has no market exchange-value (despite tremendous use-value) until it is:
a) Cut down and sold as commodities.
b) On fire (firefighting services as economic transactions).
c) Privatized and sold for speculation on financial markets, enclosing the 鈥淐ommons鈥� and kicking others out to create artificial scarcity. This is, after all, how the land market was created (鈥淭he Enclosures鈥�) which also created the labour market (dispossessed serfs with nothing left but to sell their labour) and thus capitalism (the 鈥渕arket society鈥�). 鈥淕reen Capitalism鈥� is the fresh new Enclosures to further expand capitalist market commodification/private property (ex. carbon offset markets).
...Just picture Diamond prancing down this last path, chanting the 鈥淭ragedy of the Commons鈥� myth about how Commons (cooperation) is actually the unsustainable social relation because of free-riders. This completely neglects the diversity of Commons social arrangements spanning across cultures and time (Governing the Commons: The Evolution of Institutions for Collective Action), as Commons cooperation is confused with open-access under capitalism (which ironically promotes free-riding, i.e. individual short-term maximization at social cost: )
-Less is More: How Degrowth Will Save the World
-Talking to My Daughter About the Economy: or, How Capitalism Works鈥攁nd How It Fails
--There is one sentence on how executives are legally obligated to maximize profits, immediately followed by placing the responsibility on the public to protest. So, a child鈥檚 perception of power structures, got it. 鈥淒emocracy鈥� is just Western political democracy's political theater with periodic token elections, whereas economic democracy is scrubbed from consciousness (replaced with consumer choice 鈥渇ree market鈥�, hooray!).
-Another Now: Dispatches from an Alternative Present
-The Democracy Project: A History, a Crisis, a Movement
-Democracy at Work: A Cure for Capitalism
--If my use of "liberal" confuses you, I'm referring to liberal economics:
1) Clinton's smiling rhetoric but economic property rights/social power/funding still perpetuates one-dollar-one-vote. Refuses to acknowledge the dangers of accumulated wealth (i.e. money-power, money making money), the profitability of wars/imperialism/debt peonage/externalizing costs, etc.
2) The imperialism of private accumulation, i.e. Lockean property rights of those who developed the land deserve to own it. I mean, there's the whole genocidal displacement and colonial destruction of competition to challenge the idea of "development". But even if we accept "development", the serfs who were kicked off their land and forced into the labour market, the plantation slaves and indentured "coolies" and today's global division of labor, i.e. the backbone of industrialization/production, what sliver of the pie do they own?
...Diamond鈥檚 portrayal of the modern world is that of independent nations. Zero sense of the global division of labor and imperialism. Literally, unequal trade deals are blamed on 鈥涡苍蝉辞辫丑颈蝉迟颈肠补迟别诲鈥� poor countries making bad deals with sophisticated rich countries. Enough!
--Accessible intro to imperialism "kicking away the ladder":
-The Divide: A Brief Guide to Global Inequality and its Solutions
-The Agrarian Question in the Neoliberal Era: Primitive Accumulation and the Peasantry
-Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism
--Deeper dives:
-foundational: Perilous Passage: Mankind and the Global Ascendancy of Capital
-Debt: The First 5,000 Years
-Capital and Imperialism: Theory, History, and the Present
-Late Victorian Holocausts: El Ni帽o Famines and the Making of the Third World
-The Darker Nations: A People's History of the Third World
-The Veins of the South Are Still Open: Debates Around the Imperialism of Our Time
Minus 1 for tragic presentation of materialism in the first half.
Minus 2 for farcical political economy in the second half.
The Tragic:
--The first half surveys a handful of historical collapses and a few survivals; frankly, I do not think there is need to give too much credit for a good choice of topic and some quantitative "fact"-gathering. This topic deserves much higher expectations.
--For direct critiques of Diamond from anthropologists, see: Questioning Collapse: Human Resilience, Ecological Vulnerability, and the Aftermath of Empire. Diamond falls under 鈥渆nvironmental/geographical/ecological determinism鈥�; this must be critiqued carefully:
i) On the surface, we may be tempted to swing the other way and focus on ideas driving social change (i.e. idealism), ex. The Dawn of Everything: A New History of Humanity, which critiques 鈥渆cological determinism鈥� in Ch.5.
ii) However, this would create a false binary. The real tragedy of Diamond is presenting a diluted historical materialism, which is actually a foundational lens for analyzing history.
...Indeed, this lens starts with the material conditions which humans reproduce themselves (production/distribution/surplus/reproduction), but this must be carefully synthesized with other side of the coin: social relations, in particular class struggle/political bargaining power and contradictions.
...For my historical materialist checklist, see this review: A People's History of the World: From the Stone Age to the New Millennium
...For a clear presentation of historical materialism, see the . Start from the beginning video, and note these episodes:
-"6. Political Anthropology: When Communism Works and Why"
-"7. The Origins of Male Dominance and Hierarchy; what David Graeber and Jordan Peterson get wrong"
-"7.1 Material Conditions: Why You Can't Eliminate Sexism or Patriarchy by Changing Culture"
-"8. Materialism vs. Idealism: How Social Change Happens"
--Back to Diamond: I am always impressed how we have standardized bad writing (think 鈥渢extbook鈥� writing). In this case, we took end-of-civilization (literally) material, somehow diluted it from the visceral senses of human/social struggle, vomited the remains onto a canvas, smeared it absent-mindedly to avoid insightful frameworks, and spent 600 pages to watch it all dry. So, a standard textbook treatment of an interesting topic, nothing special (at least it was accessible), but this is just the better half鈥�
The Farcical:
--The farce begins in the second half, on modern times. It's comical when enlightened minds from the great liberal institutions of higher education (judging by the numerous prestigious science awards with Mr. Diamond鈥檚 name on them) put their intellect to use on modern social issues. But frankly I expected something a bit more critical from the Geography department; this isn鈥檛 Business or American International Relations after all鈥�
--The typical shits-and-giggles of the liberal intelligentsia analyzing environmental destruction in the modern world. 鈥淐补辫颈迟补濒颈蝉尘鈥� is never even named, while short-term profit-maximization from
--Nothing on capitalism鈥檚 perfectly rational (for the laws of capitalism) profit-seeking behavior of externalizing costs, where environment is an obvious candidate to take the burden (as well as poor people/countries, more on this later). Try:
-Facing the Anthropocene: Fossil Capitalism and the Crisis of the Earth System
-The Corporation: The Pathological Pursuit of Profit and Power
--Nothing on the market economy鈥檚 value system that prioritizes exchange-value (market price) over use-value, thus rampant commodification and waste. Ex. a forest has no market exchange-value (despite tremendous use-value) until it is:
a) Cut down and sold as commodities.
b) On fire (firefighting services as economic transactions).
c) Privatized and sold for speculation on financial markets, enclosing the 鈥淐ommons鈥� and kicking others out to create artificial scarcity. This is, after all, how the land market was created (鈥淭he Enclosures鈥�) which also created the labour market (dispossessed serfs with nothing left but to sell their labour) and thus capitalism (the 鈥渕arket society鈥�). 鈥淕reen Capitalism鈥� is the fresh new Enclosures to further expand capitalist market commodification/private property (ex. carbon offset markets).
...Just picture Diamond prancing down this last path, chanting the 鈥淭ragedy of the Commons鈥� myth about how Commons (cooperation) is actually the unsustainable social relation because of free-riders. This completely neglects the diversity of Commons social arrangements spanning across cultures and time (Governing the Commons: The Evolution of Institutions for Collective Action), as Commons cooperation is confused with open-access under capitalism (which ironically promotes free-riding, i.e. individual short-term maximization at social cost: )
-Less is More: How Degrowth Will Save the World
-Talking to My Daughter About the Economy: or, How Capitalism Works鈥攁nd How It Fails
--There is one sentence on how executives are legally obligated to maximize profits, immediately followed by placing the responsibility on the public to protest. So, a child鈥檚 perception of power structures, got it. 鈥淒emocracy鈥� is just Western political democracy's political theater with periodic token elections, whereas economic democracy is scrubbed from consciousness (replaced with consumer choice 鈥渇ree market鈥�, hooray!).
-Another Now: Dispatches from an Alternative Present
-The Democracy Project: A History, a Crisis, a Movement
-Democracy at Work: A Cure for Capitalism
--If my use of "liberal" confuses you, I'm referring to liberal economics:
1) Clinton's smiling rhetoric but economic property rights/social power/funding still perpetuates one-dollar-one-vote. Refuses to acknowledge the dangers of accumulated wealth (i.e. money-power, money making money), the profitability of wars/imperialism/debt peonage/externalizing costs, etc.
2) The imperialism of private accumulation, i.e. Lockean property rights of those who developed the land deserve to own it. I mean, there's the whole genocidal displacement and colonial destruction of competition to challenge the idea of "development". But even if we accept "development", the serfs who were kicked off their land and forced into the labour market, the plantation slaves and indentured "coolies" and today's global division of labor, i.e. the backbone of industrialization/production, what sliver of the pie do they own?
...Diamond鈥檚 portrayal of the modern world is that of independent nations. Zero sense of the global division of labor and imperialism. Literally, unequal trade deals are blamed on 鈥涡苍蝉辞辫丑颈蝉迟颈肠补迟别诲鈥� poor countries making bad deals with sophisticated rich countries. Enough!
--Accessible intro to imperialism "kicking away the ladder":
-The Divide: A Brief Guide to Global Inequality and its Solutions
-The Agrarian Question in the Neoliberal Era: Primitive Accumulation and the Peasantry
-Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism
--Deeper dives:
-foundational: Perilous Passage: Mankind and the Global Ascendancy of Capital
-Debt: The First 5,000 Years
-Capital and Imperialism: Theory, History, and the Present
-Late Victorian Holocausts: El Ni帽o Famines and the Making of the Third World
-The Darker Nations: A People's History of the Third World
-The Veins of the South Are Still Open: Debates Around the Imperialism of Our Time
December 17, 2018
Fascinating work by the same author who won a Pulitzer prize for .
This exhaustive study in Malthusian economics as applied to several societies in history that have failed, such as the Easter Islanders and Greenland Norse, details the thematic traits common to each example. His chapter on Easter Island made me think of Thor Heyerdahl's work there.
Most notably is how deforestation and imprudent population control applies to modern societies in trouble as well. I find myself thinking about this work frequently, his ideas resonate with our times, mirroring as they do, and as he shows us, with failed societies of the past.
Haunting and thought provoking and a damn fine book.
** 2018 addendum - it is a testament to great literature that a reader recalls the work years later and this is a book about which I frequently think. When I think about this book, I think about the Greenland Norse and the Polynesians. Great book.
This exhaustive study in Malthusian economics as applied to several societies in history that have failed, such as the Easter Islanders and Greenland Norse, details the thematic traits common to each example. His chapter on Easter Island made me think of Thor Heyerdahl's work there.
Most notably is how deforestation and imprudent population control applies to modern societies in trouble as well. I find myself thinking about this work frequently, his ideas resonate with our times, mirroring as they do, and as he shows us, with failed societies of the past.
Haunting and thought provoking and a damn fine book.
** 2018 addendum - it is a testament to great literature that a reader recalls the work years later and this is a book about which I frequently think. When I think about this book, I think about the Greenland Norse and the Polynesians. Great book.
January 31, 2020
Terrifying how often the pattern of exploitation of nature and decline of cultures has repeated itself.
The fitting additional book to Diamonds work "Guns Germs and Steel" offers past and present scenarios of various environmental conditions and the mastery or miserable failure of the peoples trying to master the challenge. Especially in isolated societies, where the socio-cultural aspect is much more emphasized by the absence of invaders or other disturbing factors, the processes leading to the formation of today's ruins or prosperous cities are described.
As a classic positive example, Iceland, which counters the desolation of the climate zone and infertility of barren landscapes with strong community feeling and intelligent farming, can be named. Other isolated island states, such as Easter Island and other ghost islands, have been caught in the throes of social degeneration and driven to self-destruction by meaningless, prestigious or religiously driven construction projects, civil wars, exploitation of natural resources to the collapse of the ecosystem, or a bit of this and that mixed up together.
Often there was an old tradition of proven survival strategies on the failed island states, but their practice was mostly forgotten or ignored in the course of the delusion, resulting in the collapse of the social system and the extinction of the tribe.
How the authors' theses could be applied to the history of the development of more significant, continental nations would be highly enjoyable. This would probably be far too far-reaching and hypothetical because of the added complexity, which is why Diamond didn麓t mention it, but it would make a great, new research area. The factors that are taken into account, such as climate change, hostile neighbors, environmental destruction, breaking an alliance or loss of support from friendly neighbors and, as a decisive factor, the reaction of the population and ruling caste, already present a high potential for complexity. Therefore, it would no longer be concluded with scientific seriousness by introducing additional factors such as in the case of the Roman Empire or other fallen empires.
It is noteworthy that the scheme of slow degeneration through creeping degradation of cultural as well as naturally given resources can strike both relatively primitive, almost Stone Age societies as unexpectedly as highly developed and militarily nearly unbeatable empires. Despite the admonishers of the respective time, fanaticism and megalomania became the leading motive and in hindsight apparent nonsensical and self-destructive mechanisms leaked into politics until it was accepted as usual and criticism was negated until the downfall.
At this point, it makes sense to see the accordances with the present and to illustrate the classic repetition of the history using various examples. Thus, even after dozens of vivid and illustrative learning examples from the history of what one should avoid as a state, the same, actually, precisely recognizable mistakes are committed today.
Whether it is negligent, irreversible environmental destruction, political destabilization until to the collapse of state and social order, including genocide and targeted destruction of infrastructure until relapse into archaic forms of government and theocracy, there is a wide range of patterns.
Their use seems to be so desirable to humanity that repeated attempts can no longer be construed as just perseverance. But instead, as ignorance and incompetence of elites, to whom a brief reading of any historical atlas could give numerous examples of the futility of their present action. The big and anxious question after completing the book remains whether we, as a society, may have not jumped on the wrong train for far too long. One that not only directs individual islands, regions or states, as described in the book, but the entire planet and the civilization living on it, on a path into the abyss.
A wiki walk can be as refreshing to the mind as a walk through nature in this completely overrated real-life outside books:
The fitting additional book to Diamonds work "Guns Germs and Steel" offers past and present scenarios of various environmental conditions and the mastery or miserable failure of the peoples trying to master the challenge. Especially in isolated societies, where the socio-cultural aspect is much more emphasized by the absence of invaders or other disturbing factors, the processes leading to the formation of today's ruins or prosperous cities are described.
As a classic positive example, Iceland, which counters the desolation of the climate zone and infertility of barren landscapes with strong community feeling and intelligent farming, can be named. Other isolated island states, such as Easter Island and other ghost islands, have been caught in the throes of social degeneration and driven to self-destruction by meaningless, prestigious or religiously driven construction projects, civil wars, exploitation of natural resources to the collapse of the ecosystem, or a bit of this and that mixed up together.
Often there was an old tradition of proven survival strategies on the failed island states, but their practice was mostly forgotten or ignored in the course of the delusion, resulting in the collapse of the social system and the extinction of the tribe.
How the authors' theses could be applied to the history of the development of more significant, continental nations would be highly enjoyable. This would probably be far too far-reaching and hypothetical because of the added complexity, which is why Diamond didn麓t mention it, but it would make a great, new research area. The factors that are taken into account, such as climate change, hostile neighbors, environmental destruction, breaking an alliance or loss of support from friendly neighbors and, as a decisive factor, the reaction of the population and ruling caste, already present a high potential for complexity. Therefore, it would no longer be concluded with scientific seriousness by introducing additional factors such as in the case of the Roman Empire or other fallen empires.
It is noteworthy that the scheme of slow degeneration through creeping degradation of cultural as well as naturally given resources can strike both relatively primitive, almost Stone Age societies as unexpectedly as highly developed and militarily nearly unbeatable empires. Despite the admonishers of the respective time, fanaticism and megalomania became the leading motive and in hindsight apparent nonsensical and self-destructive mechanisms leaked into politics until it was accepted as usual and criticism was negated until the downfall.
At this point, it makes sense to see the accordances with the present and to illustrate the classic repetition of the history using various examples. Thus, even after dozens of vivid and illustrative learning examples from the history of what one should avoid as a state, the same, actually, precisely recognizable mistakes are committed today.
Whether it is negligent, irreversible environmental destruction, political destabilization until to the collapse of state and social order, including genocide and targeted destruction of infrastructure until relapse into archaic forms of government and theocracy, there is a wide range of patterns.
Their use seems to be so desirable to humanity that repeated attempts can no longer be construed as just perseverance. But instead, as ignorance and incompetence of elites, to whom a brief reading of any historical atlas could give numerous examples of the futility of their present action. The big and anxious question after completing the book remains whether we, as a society, may have not jumped on the wrong train for far too long. One that not only directs individual islands, regions or states, as described in the book, but the entire planet and the civilization living on it, on a path into the abyss.
A wiki walk can be as refreshing to the mind as a walk through nature in this completely overrated real-life outside books:
April 4, 2014
This is a major work. Diamond looks in detail at the factors at play in the demise of civilizations in human history, using a wide range of examples. He offers a framework in which to structure the analysis and looks in great detail at possible (and in many cases certain) reasons why various societies collapsed. He is not a one-note analyst. All problems do not fit the same mold. There is considerable nuance and common sense brought to bear on this examination. Foolishness plays a part, greed, corruption. But just as frequently, the actors behave rationally. Maybe they were unaware or could not possibly be aware of the larger implications of their actions. Maybe the land in which they lived was ill-suited to large numbers of humans. Maybe changes in climate made what seemed a reasonable place a death trap. Clearly an analysis of why societies failed in the past, with particular attention to environmental issues, has direct relevance to our world today. For example, Polynesian islands that were dependant on resources from other islands collapsed when their import supply dried up. That has relevance to oil-dependant first world nations today, for example. Diamond goes out of his way to make a case that business is business and they are not in the business of performing charity or taking responsibility for the common weal. He does point out that some businesses have been instrumental in forcing improvements in producers. He cited Home Depot and BP among others, although I expect he might have second thoughts about the latter's net impact.
I found the book to be extremely eye-opening and informative. It was a long, slow read, but well worth the effort. It makes my short list of must read for anyone seriously interested in current affairs.
I found the book to be extremely eye-opening and informative. It was a long, slow read, but well worth the effort. It makes my short list of must read for anyone seriously interested in current affairs.
July 26, 2007
The Pulitzer-prize winning "Guns, Germs and Steel" by this dude forever changed the way I look at history. And believe me, I am a history buff of sorts so this means a lot. Unfortunately, "Collapse" fails to measure up to that classic.
The real problem with Collapse isn't the research that goes into the thesis, or even the soundness of the thesis itself (though there are some qualms I have about how politically unstable Mongolia is or basing his analysis of cod fisheries on a single popular accunt). The central contention, that population explosion, interdependency, unsustainable harvest, adverse cultural values, and about 8 other factors contributed to a society's collapse, is innocuous enough, though admittedly somewhat vague. Rather, the problem is that Diamond is so intent upon clearly and explicitly detailing every freaking argument to paint a convincing picture of the ancient/medieval societies or the current polluting industries that he often loses sight of his larger arguments. For instance, his discussion of Viking Greenland v. Iceland is insightful but whether it warrants nearly 100 pages in a 500 page book I doubt. The same could be said of his discussion of modern Australia; China, in contrast, gets really short shrift. He goes at pain to explicate the archaeological evidence by which we understand the Anasazi collapse, but here too he gets a little repetitive and locquacious. For instance, the logic behind dendrochronolgy and salinization were explained more than once to elucidate yet another nuance. Indeed, here Diamond the scientist persistently gets in the way of Diamond the popular writer. Were it not for his stellar writing skills this would have been even more of a chore to read.
Apart from the lack of effective editing, Collapse suffers from Diamond's penchant to almost bend over backward to point out that he is not engaged in a crude form of "Environmental determinism" whereby the significance of cultural and political events are misleadingly downplayed. He certainly didn't do this in Guns Germs and Steel but many people, including the NY Times, accuse him of it. Nevertheless Diamond was sufficiently sensitive to this interpretation (as well as eager to show that we can prevent environmental catastrophe) that he repeats this ad nauseum and, IMHO, belabors this point to being beyond repetitive.
The cumulative effect of all these shortcomings is that the book ends up presenting really rather very little that is new, argues persistently against straw man hypotheses, and is informative but almost in a trivial sense. At 520 odd dense pages this is a lot to ask of a reader, and it is a pity that this simply does not measure up to Diamond's earlier works.
The real problem with Collapse isn't the research that goes into the thesis, or even the soundness of the thesis itself (though there are some qualms I have about how politically unstable Mongolia is or basing his analysis of cod fisheries on a single popular accunt). The central contention, that population explosion, interdependency, unsustainable harvest, adverse cultural values, and about 8 other factors contributed to a society's collapse, is innocuous enough, though admittedly somewhat vague. Rather, the problem is that Diamond is so intent upon clearly and explicitly detailing every freaking argument to paint a convincing picture of the ancient/medieval societies or the current polluting industries that he often loses sight of his larger arguments. For instance, his discussion of Viking Greenland v. Iceland is insightful but whether it warrants nearly 100 pages in a 500 page book I doubt. The same could be said of his discussion of modern Australia; China, in contrast, gets really short shrift. He goes at pain to explicate the archaeological evidence by which we understand the Anasazi collapse, but here too he gets a little repetitive and locquacious. For instance, the logic behind dendrochronolgy and salinization were explained more than once to elucidate yet another nuance. Indeed, here Diamond the scientist persistently gets in the way of Diamond the popular writer. Were it not for his stellar writing skills this would have been even more of a chore to read.
Apart from the lack of effective editing, Collapse suffers from Diamond's penchant to almost bend over backward to point out that he is not engaged in a crude form of "Environmental determinism" whereby the significance of cultural and political events are misleadingly downplayed. He certainly didn't do this in Guns Germs and Steel but many people, including the NY Times, accuse him of it. Nevertheless Diamond was sufficiently sensitive to this interpretation (as well as eager to show that we can prevent environmental catastrophe) that he repeats this ad nauseum and, IMHO, belabors this point to being beyond repetitive.
The cumulative effect of all these shortcomings is that the book ends up presenting really rather very little that is new, argues persistently against straw man hypotheses, and is informative but almost in a trivial sense. At 520 odd dense pages this is a lot to ask of a reader, and it is a pity that this simply does not measure up to Diamond's earlier works.
March 20, 2011
The halfway point review:
One question I've been wrestling with as I read, as I watch these societies move slightly past sustainability, as I read about societal collapse and the squandering of resources by the wealthy and then the inevitable cannibalism that always seems to show up in the last act, I keep asking myself how the environment became a "political issue." There's no question that environmental resources aren't infinite, yet it seems like the majority of people鈥r at least the loudest faction鈥are less about human life on earth than their own comfort and status. Or else, how can they justify placing jobs, business interests, or anything else ahead of the environment in their values?
Is it because environmental damage is such a gradual process? If so, we need to come up with some way to drive home the importance of creating a sustainable way of living. Politicians hedging around environmental issues--while placing these issues on the same level of importance as gays in the military--is clearly not getting us anywhere. Literature on the dangers of global warming and about the human effects on the environment isn't going to get the point across to those who willfully avoid learning about the topic.
Does the environmental movement need more advertisements? More celebrity endorsements?
I hate asking rhetorical questions, even if my goal is to generate conversation, so my hypothesis, without any evidence to support it, is YES: we need a much fucking better PR department, and we need it quickly. If we are going to keep the global society from reaching the point of some real collapse, we need to change the rhetoric with which we talk about the "environment." The environment is an abstract "out there" that doesn't necessarily include human babies or grandchildren. The way we abstractly think of "the environment" makes this separation of humans from their environment easier. We need rhetoric that makes it clear that when we speak of "the environment," what we are really concerned with is the continued ability for humanity to survive on this planet. What we're talking about isn't separate from people, physically or ethically.
I'll end my halfway point review by bringing up the personal guilt that reading these pages has reawakened in me. Reading about the way the Easter Islanders squandered resources building the tremendous statues and headpieces for the glorification of rich people has reminded me of my own complicity. I've always thought of myself as an environmentalist: I take the light-rail whenever possible, recycle, eat with an awareness of where my food comes from. But, even as someone passionate about the environment, I've spent several years working at a bank. I've spent my time too focused on my own education to dedicate much time to preservation鈥hich is what I'm complaining about others doing. What have I truly done to rebel against a society that places greed and opulence above sustainability? I've found ways to reduce the damage that I inflict, but I have done nothing to challenge my society's destructive way of being. So, what right do I have to climb up on my soap-box?
One question I've been wrestling with as I read, as I watch these societies move slightly past sustainability, as I read about societal collapse and the squandering of resources by the wealthy and then the inevitable cannibalism that always seems to show up in the last act, I keep asking myself how the environment became a "political issue." There's no question that environmental resources aren't infinite, yet it seems like the majority of people鈥r at least the loudest faction鈥are less about human life on earth than their own comfort and status. Or else, how can they justify placing jobs, business interests, or anything else ahead of the environment in their values?
Is it because environmental damage is such a gradual process? If so, we need to come up with some way to drive home the importance of creating a sustainable way of living. Politicians hedging around environmental issues--while placing these issues on the same level of importance as gays in the military--is clearly not getting us anywhere. Literature on the dangers of global warming and about the human effects on the environment isn't going to get the point across to those who willfully avoid learning about the topic.
Does the environmental movement need more advertisements? More celebrity endorsements?
I hate asking rhetorical questions, even if my goal is to generate conversation, so my hypothesis, without any evidence to support it, is YES: we need a much fucking better PR department, and we need it quickly. If we are going to keep the global society from reaching the point of some real collapse, we need to change the rhetoric with which we talk about the "environment." The environment is an abstract "out there" that doesn't necessarily include human babies or grandchildren. The way we abstractly think of "the environment" makes this separation of humans from their environment easier. We need rhetoric that makes it clear that when we speak of "the environment," what we are really concerned with is the continued ability for humanity to survive on this planet. What we're talking about isn't separate from people, physically or ethically.
I'll end my halfway point review by bringing up the personal guilt that reading these pages has reawakened in me. Reading about the way the Easter Islanders squandered resources building the tremendous statues and headpieces for the glorification of rich people has reminded me of my own complicity. I've always thought of myself as an environmentalist: I take the light-rail whenever possible, recycle, eat with an awareness of where my food comes from. But, even as someone passionate about the environment, I've spent several years working at a bank. I've spent my time too focused on my own education to dedicate much time to preservation鈥hich is what I'm complaining about others doing. What have I truly done to rebel against a society that places greed and opulence above sustainability? I've found ways to reduce the damage that I inflict, but I have done nothing to challenge my society's destructive way of being. So, what right do I have to climb up on my soap-box?
July 2, 2021
In Collapse, Jared Diamond draws our attention to the following problems, which have "plagued" humanity throughout history.
1. Deforestation and loss of habitat
2. Overhunting
3. Overfishing
4. Soil degradation
5. Water management problems
6. Population growth
7. Increased per capita impact of people
8. Impact of non-native species
And now we face four more:
9. Human-caused climate change
10. The build up toxic waste
11. We're approaching the limits of the Earth's photosynthetic capacity
12. Energy shortages
There are societies that failed to resolve these problems and Diamond's thesis is they collapsed because of it.
Perhaps the most engaging example of this pattern is Diamond's discussion of the isolated Polynesians on Easter Island. They used all of their trees, which led to soil erosion, which led to food shortages, which led to cannibalism. We now live in a "globalized world," but perhaps we should say that we're finally realizing that we live on an island. It seems that we have yet to realize the demands we make on our island. **Update 2020: Much of what Diamond writes about Easter Island appears to have been debunked. See Bregman's Humankind for a summary that's written for the general public.**
I wish that I could just knock off one or two of those problems from Diamond's list, but I can't. Many of them are linked, so if we fail to respond to one, we fail to respond to several. At other times, we lean too hard on solving one problem and end up causing new problems. For example, many forests (Diamond refers to Montana, but I've read about this dynamic elsewhere) have been developed as cottage areas, so we do not allow fires or any logging. The buildup of old forest and underbrush makes for a tinderbox, which means that when fires do happen, they are massive. And putting them out is not free, either.
How do you gather political will to deal with a problem like this? We could try to log sustainably and selectively. Jaded by greenwashing, environmentalists are unlikely to trust any company. Cottage owners are certainly not going to recommend logging or allowing fires of any sort to threaten their investments. No politician can gather support, so every stakeholder is stuck.
Diamond further illustrates the role of ecological problems in societal collapses by comparing past societies that collapsed (as opposed to declined) throughout history. In each case, he methodically outlines how these societies destroyed themselves by failing to resolve ecological problems. It's pretty convincing, though I've become aware that archeologists dispute many of his claims.
I think there is a common concern for the environment. I'm not even 30, so perhaps I can't speak with a great deal of authority on the subject, but it feels to me that North America is obsessed with post-apocalyptic settings right now in 2011. If there is a "spirit" of a society that is translated in its literature, then I think it's safe to say that the bearded guy holding a "the end is nigh" sign is finally getting the mainstream audience he dreamed of.
It seems to me the real problem is that it is very difficult to minimize our impact on the environment. We can call upon America to lead the way, but they can't even manage their debt. In fact, the societies that Diamond relies on to illustrate that it is possible to limit deforestation, tend to be autocratic (though so were the societies that Diamond relies on to illustrate failure). Now, some NGOs have set up certification procedures that identify wood that was harvested sustainably, but other corporate commissions have set up their own certification bodies to confuse consumers.
Nevertheless, Diamond outlines reasons to be cautiously optimistic before concluding. Unfortunately, this may have been the least convincing part of Collapse.
So I'll close with the cynical words of Danny Archer from Blood Diamond.
"When was the last time the world wasn't ending?"
Usually, I find these words very soothing. Now I feel like the world always has been ending. It's just that until recently, humanity could only end one specific part of it at any given time. Now we're a global society.
1. Deforestation and loss of habitat
2. Overhunting
3. Overfishing
4. Soil degradation
5. Water management problems
6. Population growth
7. Increased per capita impact of people
8. Impact of non-native species
And now we face four more:
9. Human-caused climate change
10. The build up toxic waste
11. We're approaching the limits of the Earth's photosynthetic capacity
12. Energy shortages
There are societies that failed to resolve these problems and Diamond's thesis is they collapsed because of it.
Perhaps the most engaging example of this pattern is Diamond's discussion of the isolated Polynesians on Easter Island. They used all of their trees, which led to soil erosion, which led to food shortages, which led to cannibalism. We now live in a "globalized world," but perhaps we should say that we're finally realizing that we live on an island. It seems that we have yet to realize the demands we make on our island. **Update 2020: Much of what Diamond writes about Easter Island appears to have been debunked. See Bregman's Humankind for a summary that's written for the general public.**
I wish that I could just knock off one or two of those problems from Diamond's list, but I can't. Many of them are linked, so if we fail to respond to one, we fail to respond to several. At other times, we lean too hard on solving one problem and end up causing new problems. For example, many forests (Diamond refers to Montana, but I've read about this dynamic elsewhere) have been developed as cottage areas, so we do not allow fires or any logging. The buildup of old forest and underbrush makes for a tinderbox, which means that when fires do happen, they are massive. And putting them out is not free, either.
How do you gather political will to deal with a problem like this? We could try to log sustainably and selectively. Jaded by greenwashing, environmentalists are unlikely to trust any company. Cottage owners are certainly not going to recommend logging or allowing fires of any sort to threaten their investments. No politician can gather support, so every stakeholder is stuck.
Diamond further illustrates the role of ecological problems in societal collapses by comparing past societies that collapsed (as opposed to declined) throughout history. In each case, he methodically outlines how these societies destroyed themselves by failing to resolve ecological problems. It's pretty convincing, though I've become aware that archeologists dispute many of his claims.
I think there is a common concern for the environment. I'm not even 30, so perhaps I can't speak with a great deal of authority on the subject, but it feels to me that North America is obsessed with post-apocalyptic settings right now in 2011. If there is a "spirit" of a society that is translated in its literature, then I think it's safe to say that the bearded guy holding a "the end is nigh" sign is finally getting the mainstream audience he dreamed of.
It seems to me the real problem is that it is very difficult to minimize our impact on the environment. We can call upon America to lead the way, but they can't even manage their debt. In fact, the societies that Diamond relies on to illustrate that it is possible to limit deforestation, tend to be autocratic (though so were the societies that Diamond relies on to illustrate failure). Now, some NGOs have set up certification procedures that identify wood that was harvested sustainably, but other corporate commissions have set up their own certification bodies to confuse consumers.
Nevertheless, Diamond outlines reasons to be cautiously optimistic before concluding. Unfortunately, this may have been the least convincing part of Collapse.
So I'll close with the cynical words of Danny Archer from Blood Diamond.
"When was the last time the world wasn't ending?"
Usually, I find these words very soothing. Now I feel like the world always has been ending. It's just that until recently, humanity could only end one specific part of it at any given time. Now we're a global society.
October 11, 2021
They took all the trees, and put em in a tree museum
And they charged the people a dollar and a half to see them
***
Don't it always seem to go
That you don't know what you got 'til it's gone
They paved paradise, and put up a parking lot
Big Yellow Taxi by Joni Mitchell
This book is the second in a series by this author that began with Guns, Germs and Steel: The Fates of Human Societies, which I read and reviewed. In that book the author deals with the question of why some societies/people are more successful than others. This book serves as a supplement to that book in that it examines the same question, but here his primary focus is on the environmental factors and the ways that societies respond to them. He gives short histories of various civilizations, both ancient and modern, and the environmental problems that they created or faced. These histories describe civilizations that collapsed or are collapsing and contrasts them with civilizations that succeeded in managing their environment.
There are several environmental factors that affected these civilizations. The list contains things like climate change, soil erosion, water management, overpopulation, introduced foreign pests, toxic wastes, and many others. His main focus is on deforestation, which in many cases contributed to some of the other problems.
Some of the environmental problems can be linked to something the author refers to as the 鈥渢ragedy of commons.鈥� This is when a community all harvests a resource from a common source, for instance, a forest, a communal pasture for grazing, or the fish in the ocean or a river. Because it is a shared resource, but lacks effective regulation there is no compulsion for an individual to limit their harvest. This has led to many resources being over-harvested and destroyed.
The author does point out some positive trends. He uses a Top-Down and Bottom-Up framework to discuss some success stories. An example of a successful country鈥檚 management of their environment is Japan. They realized early that due to their isolation from other countries the people depended on their own natural resources and took steps to prevent things like over-harvesting. In China the government has instituted the one child rule, and also implemented some positive programs to save their environment. These were examples of Top-Down approach in that it was the leaders of the country that implemented the conservation measures. In describing the situation on the South Pacific island of Tikopia he describes a Bottom-Up approach. This civilization had no strong central government so the people themselves implemented measures to save their environment and control population. They made a decision to kill every pig on the island because they were destroying gardens even though they were a source of protein.
He describes the per-capita impact of humans. This is the average resource consumption and waste production of one person. This impact is much higher in First World countries than in Third World countries. However, with the globalization of communication people in Third World countries want the same standard of living as those they see living in First World countries. This impact is also increasing due to increased immigration to First World countries and the subsequent assumption of their living standard. One observer is quoted as saying 鈥淭he apocalypse here will not take the form of an earthquake or hurricane, but of a world buried in garbage.鈥� (Page 351)
Just like maintaining the health of our bodies, preventing environmental messes is cheaper in the long run. The financial costs resulting from people getting sick from air pollution, the increase in prices due to the destruction of fish habitat, the time spent in traffic, the cleanup of toxic chemicals, and the lack of clean water can run into the billions. The horrific view is that if ancient civilizations collapsed due to environmental problems with their primitive tools and relatively small populations, what impact might we have with our heavy machinery and nuclear power.
This was a very educational read for me. In addition to learning a context in which to think about our environmental problems, I learned valuable lessons in the histories of some civilizations which I doubt I would have ever read. However, the book did become a slog at times. Many of the histories seemed to repeat things and it got a little wordy. The Norse settlement in Greenland lasted about 500 years and it seemed to take that long to read.
This is an important book. Unlike the Norse of Greenland, or the Polynesian natives on Easter Island, we cannot plea ignorance of our environmental problems. Unfortunately many people who make some of those decisions choose to ignore this problem. As the author points out a few times (and I paraphrase):
The rich and powerful only earn the privilege of being the last ones to starve.
November 17, 2015
丕賱丕賳赖賷丕乇
賰賳鬲 賯丿 賯乇兀鬲 賰鬲丕亘 噩丕乇賷丿 丿丕賷賲賵賳丿 賵丕賱匕賷 丨氐賱 毓賱賶 噩丕卅夭丞 丕賱亘賵賱賷鬲夭乇 (兀爻賱丨丞貙 噩乇丕孬賷賲 賵賮賵賱丕匕) 賯亘賱 爻賳賵丕鬲貙 賵兀毓噩亘鬲 亘賴 賰孬賷乇丕賸貙 賰丕賳鬲 丿乇丕爻丞 噩乇賷卅丞 鬲丨丕賵賱 賮賴賲 丕賱兀爻亘丕亘 丕賱亘賷卅賷丞 丕賱賰丕賲賳丞 賵乇丕亍 氐毓賵丿 丨囟丕乇丕鬲 賲毓賷賳丞 賵鬲賮賵賯賴丕 毓賱賶 丨囟丕乇丕鬲 兀禺乇賶.
賮賷 賴匕丕 丕賱賰鬲丕亘 賷毓賰爻 丿丕賷賲賵賳丿 丕賱賵囟毓 賵賷丨丕賵賱 丿乇丕爻丞 賰賷賮 鬲鬲丿丕毓賶 丨囟丕乇丕鬲 賲毓賷賳丞 賵鬲賳賴丕乇 亘爻亘亘 鬲丿賲賷乇賴丕 賱亘賷卅鬲賴丕貙 賵賴賵 賷毓乇囟 賲噩賲賵毓丞 賲鬲賮乇賯丞 賲賳 丕賱丨囟丕乇丕鬲 丕賱賲毓乇賵賮丞 兀賵 丕賱賲毓夭賵賱丞 賵丕賱鬲賷 賲丕乇爻鬲 亘賱丕 賵毓賷 鬲丿賲賷乇丕賸 賵丕爻毓丕賸 賱亘賷卅鬲賴丕 賵賵氐賱鬲 賮賷 丕賱賳賴丕賷丞 廿賱賶 丕賳賴賷丕乇 爻乇賷毓 賱丨囟丕乇鬲賴丕貙 賰賲丕 賷毓乇囟 賮賷 丕賱賲賯丕亘賱 丨囟丕乇丕鬲 鬲賳亘賴鬲 賱鬲丿賴賵乇 丕賱亘賷卅丞 賮賯丕賲鬲 亘廿噩乇丕亍丕鬲 賳丕噩丨丞 賱賱丨賮丕馗 毓賱賷賴丕 賵丕爻鬲丿丕賲鬲賴丕 賵丕爻鬲胤丕毓鬲 丕賱亘賯丕亍 賮賷 亘賷卅丕鬲 賮賯賷乇丞 噩丿丕賸.
賰賱丕 賰鬲丕亘賷 丿丕賷賲賵賳丿 賵丕噩亘賷 丕賱賯乇丕亍丞 賱賰賱 賲賴鬲賲 亘丕賱鬲丕乇賷禺 賵丕賱亘賷卅丞 賵丕賱毓賱賲貙 賮丿丕賷賲賵賳丿 賷賯丿賲 賴匕丕 賰賱賴 亘兀爻賱賵亘 噩賲賷賱 噩丿丕賸 賵賲賲鬲毓.
賰賳鬲 賯丿 賯乇兀鬲 賰鬲丕亘 噩丕乇賷丿 丿丕賷賲賵賳丿 賵丕賱匕賷 丨氐賱 毓賱賶 噩丕卅夭丞 丕賱亘賵賱賷鬲夭乇 (兀爻賱丨丞貙 噩乇丕孬賷賲 賵賮賵賱丕匕) 賯亘賱 爻賳賵丕鬲貙 賵兀毓噩亘鬲 亘賴 賰孬賷乇丕賸貙 賰丕賳鬲 丿乇丕爻丞 噩乇賷卅丞 鬲丨丕賵賱 賮賴賲 丕賱兀爻亘丕亘 丕賱亘賷卅賷丞 丕賱賰丕賲賳丞 賵乇丕亍 氐毓賵丿 丨囟丕乇丕鬲 賲毓賷賳丞 賵鬲賮賵賯賴丕 毓賱賶 丨囟丕乇丕鬲 兀禺乇賶.
賮賷 賴匕丕 丕賱賰鬲丕亘 賷毓賰爻 丿丕賷賲賵賳丿 丕賱賵囟毓 賵賷丨丕賵賱 丿乇丕爻丞 賰賷賮 鬲鬲丿丕毓賶 丨囟丕乇丕鬲 賲毓賷賳丞 賵鬲賳賴丕乇 亘爻亘亘 鬲丿賲賷乇賴丕 賱亘賷卅鬲賴丕貙 賵賴賵 賷毓乇囟 賲噩賲賵毓丞 賲鬲賮乇賯丞 賲賳 丕賱丨囟丕乇丕鬲 丕賱賲毓乇賵賮丞 兀賵 丕賱賲毓夭賵賱丞 賵丕賱鬲賷 賲丕乇爻鬲 亘賱丕 賵毓賷 鬲丿賲賷乇丕賸 賵丕爻毓丕賸 賱亘賷卅鬲賴丕 賵賵氐賱鬲 賮賷 丕賱賳賴丕賷丞 廿賱賶 丕賳賴賷丕乇 爻乇賷毓 賱丨囟丕乇鬲賴丕貙 賰賲丕 賷毓乇囟 賮賷 丕賱賲賯丕亘賱 丨囟丕乇丕鬲 鬲賳亘賴鬲 賱鬲丿賴賵乇 丕賱亘賷卅丞 賮賯丕賲鬲 亘廿噩乇丕亍丕鬲 賳丕噩丨丞 賱賱丨賮丕馗 毓賱賷賴丕 賵丕爻鬲丿丕賲鬲賴丕 賵丕爻鬲胤丕毓鬲 丕賱亘賯丕亍 賮賷 亘賷卅丕鬲 賮賯賷乇丞 噩丿丕賸.
賰賱丕 賰鬲丕亘賷 丿丕賷賲賵賳丿 賵丕噩亘賷 丕賱賯乇丕亍丞 賱賰賱 賲賴鬲賲 亘丕賱鬲丕乇賷禺 賵丕賱亘賷卅丞 賵丕賱毓賱賲貙 賮丿丕賷賲賵賳丿 賷賯丿賲 賴匕丕 賰賱賴 亘兀爻賱賵亘 噩賲賷賱 噩丿丕賸 賵賲賲鬲毓.
May 22, 2017
This is an exhaustive and exhausting read. Should鈥檝e been tightened up and trimmed down, not only did I get tired of the meandering but I got worn down from getting machine-gunned with an avalanche of what I considered often superfluous details. Still, I thought it was very good, the historical examples of collapse (and also the examples of societies that successfully changed to avoid disaster) were interesting. It put the contemporary analysis/problems we face in perspective.
I remember reading Guns, Germs, Steel and while I enjoyed it Diamond's geographical determinism was tiresome and I suspect overplayed. In this book he focuses on environmental stresses and issues playing a role in collapsing societies. I think he does a good job in explaining the multitude of factors beyond this arena, so it isn鈥檛 quite as one-tracked and only focused on environmental determinism. I think environment is crucial but it鈥檚 important to add proper qualifiers and try to not overplay your thesis.
My impression is anthropologists really seem to have an ax to grind with Diamond. Always interesting to see what people from certain fields have to say about popular books written about their domain (especially those books written by someone who isn鈥檛 part of their tribe). I haven鈥檛 read specific critiques of this book just remember some articles I鈥檝e seen where anthropologists have absolutely smashed Diamond for his other work. I imagine some of their critique is right but it seems overly harsh, a bit overdone leading me to wonder if they aren鈥檛 just trying to protect their turf. Anyhow, I鈥檓 sure in such a huge book as this one, covering so much material, Diamond made some missteps but I think his overall thesis is ballpark correct (and important!) and the general historical analysis strikes me as solid.
Given the interwoven nature of the global economy, intricate complexity of our systems, and rates of environmental destruction and pressures we are applying on environment Diamond readily admits we are facing huge, potentially civilization changing downshifts. Grave risks, weakness or breakdown in one part of the global system can reverberate throughout. So it was kind of jarring to me when he states at the end of his book that he is 鈥渃autiously optimistic鈥� we can turn things around in regards to preventing environmental breakdowns and catastrophes for global civilization. I was a bit surprised by that tbh, maybe I was struck by the nonchalance of his optimism especially given his devastating analysis of what we are facing. I鈥檓 certainly not as sanguine. I always kind of hope that hey, maybe I鈥檝e just drank too much of that Jonestown Climate Change/Environmental Apocalypse kool-aid ha. Would love to be magnificently wrong on everything but I鈥檇 rather try and see things as they are than try and lie to myself with beautiful illusions. I鈥檓 just a lay person, but my sense given what I鈥檝e read is that we are in big trouble and courting a slowly unfurling disaster.
There were some great sections. I liked the one where he spells out something like a list of 10 reasons/statements people use to minimize environmental problems. This includes people who have magical belief in deux ex machina future tech that will come save us from problems we have or are causing. I鈥檓 glad he hates this because I hate it, it really drives me bonkers, the use of this concept is a great way to sidestep any responsibility or accountability for present actions and greenlights continuation of pernicious status quo. I do think tech and innovation can be tools to help us, but they all have various externalities and can cause new problems of their own, plus in regards to environment, since the systems are all so interconnected you destroy or damage one aspect it can lead to a grand cascade. At that point tech can maybe help minimize issues but it is hard (impossible?) if damage is too great the unleashed cascade will shudder throughout the systems. Good luck putting the genie back in the bottle, some changes are irrevocable (6th extinction underway is a good example, even the destruction of what can seem an innocuous tiny microorgamisn can completely change the ecosystem with implications for species in that system). Diamond also points out another argument people use to justify environmental destruction: well the environment is a luxury and we need to do everything we can for our economy (which includes destroying the environment). The economy is driven by the environment! you break the environment (or elements of it) and you will likely hamstring your economy in various ways. Happens again and again. And it's not simple, I understand the tension in this dynamic because if you are hungry today you need to do whatever it is you can to put food on the table and sometimes that includes destroying the environment which will have long term implications, but if you are hungry and desperate you don't have as much luxury to think about or emphasize the long term.
I鈥檓 not sure how I feel about his soft defense of corporations and his emphasis on the consumer. I think it annoys me, lol. He doesn鈥檛 give corporations a free pass, but he tries to explain why they do what they do. He tries to play a balanced view on all this, hey corporations have to operate under their prime directive (PROFITS! at all costs) or they will be sued by shareholders if they don鈥檛 (regardless of damage done to environment, community, etc). He also very much emphasizes consumer ability to exert pressure on companies to shift to more environmentally friendly habits. I believe this is a good tactic but can also be limited (not to mention not all consumers have luxury to shift to more environmentally friendly consumption nor the luxury of time to research and learn what those options might be). Ultimately I am of the belief one has to reform the systems we are operating in, this includes reforming how corporations operate (instead of monolithic submission to shareholders I believe in a multi-foundational mission for corporations where community, workers, management, shareholders are all taken into consideration. This is more holistic in my view than the blind submission to shareholders who hold companies and company policy/strategy hostage).
The concept of sustainable living might be a high priority for me but it is very hard given the way the system is set up, I still generate a massive amount of trash and use tons of energy鈥� this is not to sidestep accountability, because I should be held accountable and I can do better and many things I can do... but I think even the best intentioned have a hard time because our society is set up in such a way that we are nudged (pushed!) towards more environmentally destructive options (these are cheaper, more convenient options usually, sometimes the only option). Diamond doesn鈥檛 really get into this concept of reforming corporations or the infrastructure and systems within our society.
I think this is a good book but if you are looking for a concise systems analysis text on the environmental issues we are facing and the earth鈥檚 capacity to sustain it I highly recommend Donna Meadows Limits to Growth (30 year edition): /book/show/7...
This was my favorite quote from the book and I think it is very good and can be applied to how blinded our thinking can be, including my own:
鈥淸T]he values to which people cling most stubbornly under inappropriate conditions are those values that were previously the source of their greatest triumphs.鈥�
Oh, and here is another good quote. Diamond touches on this concept and it is pertinent to many problems: elites being insulated from the problems they create. It is often elites/corporations who extract wealth then hightail it out of there with no consequences for their actions/environmental destruction (letting other people deal with the destruction or messes they create, while elites pocket all the $$$). This quote is more about the insulation of elites on the consumption side of things, but the extraction (production) side is important imo and I was glad to see Diamond explore that problem:
鈥淚n much of the rest of the world, rich people live in gated communities and drink bottled water. That's increasingly the case in Los Angeles where I come from. So that wealthy people in much of the world are insulated from the consequences of their actions."
I remember reading Guns, Germs, Steel and while I enjoyed it Diamond's geographical determinism was tiresome and I suspect overplayed. In this book he focuses on environmental stresses and issues playing a role in collapsing societies. I think he does a good job in explaining the multitude of factors beyond this arena, so it isn鈥檛 quite as one-tracked and only focused on environmental determinism. I think environment is crucial but it鈥檚 important to add proper qualifiers and try to not overplay your thesis.
My impression is anthropologists really seem to have an ax to grind with Diamond. Always interesting to see what people from certain fields have to say about popular books written about their domain (especially those books written by someone who isn鈥檛 part of their tribe). I haven鈥檛 read specific critiques of this book just remember some articles I鈥檝e seen where anthropologists have absolutely smashed Diamond for his other work. I imagine some of their critique is right but it seems overly harsh, a bit overdone leading me to wonder if they aren鈥檛 just trying to protect their turf. Anyhow, I鈥檓 sure in such a huge book as this one, covering so much material, Diamond made some missteps but I think his overall thesis is ballpark correct (and important!) and the general historical analysis strikes me as solid.
Given the interwoven nature of the global economy, intricate complexity of our systems, and rates of environmental destruction and pressures we are applying on environment Diamond readily admits we are facing huge, potentially civilization changing downshifts. Grave risks, weakness or breakdown in one part of the global system can reverberate throughout. So it was kind of jarring to me when he states at the end of his book that he is 鈥渃autiously optimistic鈥� we can turn things around in regards to preventing environmental breakdowns and catastrophes for global civilization. I was a bit surprised by that tbh, maybe I was struck by the nonchalance of his optimism especially given his devastating analysis of what we are facing. I鈥檓 certainly not as sanguine. I always kind of hope that hey, maybe I鈥檝e just drank too much of that Jonestown Climate Change/Environmental Apocalypse kool-aid ha. Would love to be magnificently wrong on everything but I鈥檇 rather try and see things as they are than try and lie to myself with beautiful illusions. I鈥檓 just a lay person, but my sense given what I鈥檝e read is that we are in big trouble and courting a slowly unfurling disaster.
There were some great sections. I liked the one where he spells out something like a list of 10 reasons/statements people use to minimize environmental problems. This includes people who have magical belief in deux ex machina future tech that will come save us from problems we have or are causing. I鈥檓 glad he hates this because I hate it, it really drives me bonkers, the use of this concept is a great way to sidestep any responsibility or accountability for present actions and greenlights continuation of pernicious status quo. I do think tech and innovation can be tools to help us, but they all have various externalities and can cause new problems of their own, plus in regards to environment, since the systems are all so interconnected you destroy or damage one aspect it can lead to a grand cascade. At that point tech can maybe help minimize issues but it is hard (impossible?) if damage is too great the unleashed cascade will shudder throughout the systems. Good luck putting the genie back in the bottle, some changes are irrevocable (6th extinction underway is a good example, even the destruction of what can seem an innocuous tiny microorgamisn can completely change the ecosystem with implications for species in that system). Diamond also points out another argument people use to justify environmental destruction: well the environment is a luxury and we need to do everything we can for our economy (which includes destroying the environment). The economy is driven by the environment! you break the environment (or elements of it) and you will likely hamstring your economy in various ways. Happens again and again. And it's not simple, I understand the tension in this dynamic because if you are hungry today you need to do whatever it is you can to put food on the table and sometimes that includes destroying the environment which will have long term implications, but if you are hungry and desperate you don't have as much luxury to think about or emphasize the long term.
I鈥檓 not sure how I feel about his soft defense of corporations and his emphasis on the consumer. I think it annoys me, lol. He doesn鈥檛 give corporations a free pass, but he tries to explain why they do what they do. He tries to play a balanced view on all this, hey corporations have to operate under their prime directive (PROFITS! at all costs) or they will be sued by shareholders if they don鈥檛 (regardless of damage done to environment, community, etc). He also very much emphasizes consumer ability to exert pressure on companies to shift to more environmentally friendly habits. I believe this is a good tactic but can also be limited (not to mention not all consumers have luxury to shift to more environmentally friendly consumption nor the luxury of time to research and learn what those options might be). Ultimately I am of the belief one has to reform the systems we are operating in, this includes reforming how corporations operate (instead of monolithic submission to shareholders I believe in a multi-foundational mission for corporations where community, workers, management, shareholders are all taken into consideration. This is more holistic in my view than the blind submission to shareholders who hold companies and company policy/strategy hostage).
The concept of sustainable living might be a high priority for me but it is very hard given the way the system is set up, I still generate a massive amount of trash and use tons of energy鈥� this is not to sidestep accountability, because I should be held accountable and I can do better and many things I can do... but I think even the best intentioned have a hard time because our society is set up in such a way that we are nudged (pushed!) towards more environmentally destructive options (these are cheaper, more convenient options usually, sometimes the only option). Diamond doesn鈥檛 really get into this concept of reforming corporations or the infrastructure and systems within our society.
I think this is a good book but if you are looking for a concise systems analysis text on the environmental issues we are facing and the earth鈥檚 capacity to sustain it I highly recommend Donna Meadows Limits to Growth (30 year edition): /book/show/7...
This was my favorite quote from the book and I think it is very good and can be applied to how blinded our thinking can be, including my own:
鈥淸T]he values to which people cling most stubbornly under inappropriate conditions are those values that were previously the source of their greatest triumphs.鈥�
Oh, and here is another good quote. Diamond touches on this concept and it is pertinent to many problems: elites being insulated from the problems they create. It is often elites/corporations who extract wealth then hightail it out of there with no consequences for their actions/environmental destruction (letting other people deal with the destruction or messes they create, while elites pocket all the $$$). This quote is more about the insulation of elites on the consumption side of things, but the extraction (production) side is important imo and I was glad to see Diamond explore that problem:
鈥淚n much of the rest of the world, rich people live in gated communities and drink bottled water. That's increasingly the case in Los Angeles where I come from. So that wealthy people in much of the world are insulated from the consequences of their actions."
June 10, 2020
Jared Diamond's non-fiction work Collapse: How Societies Choose to Fail & Succeed quite definitely has an exceedingly broad scope, attempting to discern the variables that cause a country or a specific geographic landscape to survive or to encounter a gradual or a precipitous decline. The areas examined initially may not appear to have much in common but the author focuses on the ways in which various stresses occur within a group of people and their responses to whatever imperils their continued health & future existence, ranging from New Guinea to Rwanda-Burundi to Easter Island to Greenland.
Interestingly, the book begins with an area of particular interest to Jared Diamond & his family, Montana, and a consideration of how wealthy folks buying 3rd or 4th homes in that state, so-called "trophy or investment homes" that are seldom visited, together with large-scale mining interests bringing destructive side-effects such as toxic waste have changed the character of the western state.
To be sure, there is ambiguity in the manner in which the author portrays specific declines but his investigation of cultures under stress & the decisions each makes or fails to make seem in each case quite interesting, even if not always completely captivating. In the case of Easter Island, the causes for ecological demise are internal, including deforestation & suggesting a parallel with many places around the globe today, Haiti included among them.
Jared Diamond demonstrates how Maya culture differed from Anasazi, with the former having written records but no pack animals, thus making expansion or movement less possible. Mayan calendars date from 3,114 BC, 2,500 years prior to "New World" calendars. Mayan diets are examined & it is noted that unlike Aztec & Inca cultures, Mayans were largely rooted in place, making empire & also war less possible.
Collapse has an environmental emphasis but a sociological component as well, for example suggesting that with the Vikings "trading led to raiding" but in the case of Greenland, a sense of racial superiority or ethnocentrism prevented the Viking "colonists" in Greenland from learning survival techniques from the native Inuit who might have served as willing partners, eventually leading to the demise of their initially prosperous settlement. Again, unwholesome treatment of the land + an innate arrogance precipitated the downfall, as the Norse population bespoiled the land, failed to adapt to a new landscape, sought to preserve customs that were alien to a different part of the world & looked upon the native Inuit as competition.
Meanwhile, the Tikopia people of New Guinea seem to have developed a naturally benevolent form of sustainability of their own lands & but often at a "stiff price". They practiced crop rotation & a balance of nature but also engaged in population control that involved euthanasia, infanticide & clan wars.
Japan also has done an excellent job of retaining nature in the midst of a very crowded environment, achieving zero population growth, though the Ainu on the northern island of Hokkaido were made dependent on Japan & weaned from their own self-sustaining mode of life. It seems that in Japan the seafood diet meant an absence of cows, goats & other animals that were not always advantageous for the soil and also the ruling Shogan & local guards served as ecological stewards of the land.
Thomas Malthus is cited because populations often expand well beyond the ability of the soil to produce sufficient crops for increasing humanity because "populations expand exponentially & food production expands arithmetically".
Other variables explored include people following historically valued but outmoded patterns of behavior toward the land (which the author labels "sunk cost effect"), the effect of globalization & how high to extreme population density can be a factor in the cause of genocide, with Rwanda-Burundi as an example. One of the most compelling images is a map with an overlap of nations that are both environmental & political trouble-spots today. Beyond that, globalism is said to link us all, both via technology & increasing toxic waste.
Jared Diamond's Collapse appeared in 2005 & some elements of the book now seem somewhat dated. Presently people tend to avoid terminology that references "1st World vs. 3rd World" countries, etc. The material covered is indeed often treated with a broad brush & there is more than a little repetition in the book. Also, there are some rather obscure words & with a 550+ page book, a glossary would not have represented a burdensome expansion.
That said, I enjoyed the curious approach of Jared Diamond's scholarship, the portrayed linkages between overcrowding & deforestation, the author's commentary about the preeminent importance of sustainability & his guardedly positive sense of the future of our planet.
Jared Diamond has an eclectic background with degrees in Anthropology, History, Physiology & Bioethics from Harvard & Cambridge Universities. *There are 24 pages of black & white photos, including images of Easter Island & Angkor Wat, with the latter treated by Diamond in an epilogue to the book. Collapse is recommended by the Cambridge University Programme for Sustainability Leadership.
Interestingly, the book begins with an area of particular interest to Jared Diamond & his family, Montana, and a consideration of how wealthy folks buying 3rd or 4th homes in that state, so-called "trophy or investment homes" that are seldom visited, together with large-scale mining interests bringing destructive side-effects such as toxic waste have changed the character of the western state.
To be sure, there is ambiguity in the manner in which the author portrays specific declines but his investigation of cultures under stress & the decisions each makes or fails to make seem in each case quite interesting, even if not always completely captivating. In the case of Easter Island, the causes for ecological demise are internal, including deforestation & suggesting a parallel with many places around the globe today, Haiti included among them.
Jared Diamond demonstrates how Maya culture differed from Anasazi, with the former having written records but no pack animals, thus making expansion or movement less possible. Mayan calendars date from 3,114 BC, 2,500 years prior to "New World" calendars. Mayan diets are examined & it is noted that unlike Aztec & Inca cultures, Mayans were largely rooted in place, making empire & also war less possible.
Collapse has an environmental emphasis but a sociological component as well, for example suggesting that with the Vikings "trading led to raiding" but in the case of Greenland, a sense of racial superiority or ethnocentrism prevented the Viking "colonists" in Greenland from learning survival techniques from the native Inuit who might have served as willing partners, eventually leading to the demise of their initially prosperous settlement. Again, unwholesome treatment of the land + an innate arrogance precipitated the downfall, as the Norse population bespoiled the land, failed to adapt to a new landscape, sought to preserve customs that were alien to a different part of the world & looked upon the native Inuit as competition.
Meanwhile, the Tikopia people of New Guinea seem to have developed a naturally benevolent form of sustainability of their own lands & but often at a "stiff price". They practiced crop rotation & a balance of nature but also engaged in population control that involved euthanasia, infanticide & clan wars.
Japan also has done an excellent job of retaining nature in the midst of a very crowded environment, achieving zero population growth, though the Ainu on the northern island of Hokkaido were made dependent on Japan & weaned from their own self-sustaining mode of life. It seems that in Japan the seafood diet meant an absence of cows, goats & other animals that were not always advantageous for the soil and also the ruling Shogan & local guards served as ecological stewards of the land.
Thomas Malthus is cited because populations often expand well beyond the ability of the soil to produce sufficient crops for increasing humanity because "populations expand exponentially & food production expands arithmetically".
Other variables explored include people following historically valued but outmoded patterns of behavior toward the land (which the author labels "sunk cost effect"), the effect of globalization & how high to extreme population density can be a factor in the cause of genocide, with Rwanda-Burundi as an example. One of the most compelling images is a map with an overlap of nations that are both environmental & political trouble-spots today. Beyond that, globalism is said to link us all, both via technology & increasing toxic waste.
Jared Diamond's Collapse appeared in 2005 & some elements of the book now seem somewhat dated. Presently people tend to avoid terminology that references "1st World vs. 3rd World" countries, etc. The material covered is indeed often treated with a broad brush & there is more than a little repetition in the book. Also, there are some rather obscure words & with a 550+ page book, a glossary would not have represented a burdensome expansion.
That said, I enjoyed the curious approach of Jared Diamond's scholarship, the portrayed linkages between overcrowding & deforestation, the author's commentary about the preeminent importance of sustainability & his guardedly positive sense of the future of our planet.
Jared Diamond has an eclectic background with degrees in Anthropology, History, Physiology & Bioethics from Harvard & Cambridge Universities. *There are 24 pages of black & white photos, including images of Easter Island & Angkor Wat, with the latter treated by Diamond in an epilogue to the book. Collapse is recommended by the Cambridge University Programme for Sustainability Leadership.
December 25, 2011
So I was in Belize for the holiday and became fascinated with all the Mayan ruins I visited. I had been to Copan in Honduras years ago, but was reminded of the great glory of this civilization, and the controversial collapse that happened to disperse people from these great structures around 900 AD.
I love Guns Germs and Steel more than anything, it changed how I look at history and people and society, so I dug into this one, particularly the Mayan part, with great excitement. And it doesn't disappoint.
A lot of this book is clearly set up to support the author's argument, that it is the roll of the dice of how delicate the ecology is where societies set up shop, and how the societies treated them that causes collapse. Basically an extension of Guns Germs and Steel. This puts a stark face on how we should and need to consider dealing with the environment cards we're dealt though.
Nothing is more tragic than the Easter Island chapter, it is breathtaking the research and evidence that proves why they disappeared, and tragic if you think about it in the context of our earth, from which we really cannot escape, same as the Easter Islanders.
If you are an environmentalist or not, there are thought provoking ideas and statistics here that put a concrete face to a cause that has become an emotional and numbing topic. You can tell people what they SHOULD care about, what they SHOULD do, but until you convince yourself it's important, you cannot change yourself or who is around you. This book put that part of me that feels strongly about preserving/managing the environment, and made it logical and scientific again.
This is NOT a book trying to convince you to care about the environment, it's a survey of lost civilizations and how they collapsed. The awareness for me was a byproduct, and fascinating in its own right.
I love Guns Germs and Steel more than anything, it changed how I look at history and people and society, so I dug into this one, particularly the Mayan part, with great excitement. And it doesn't disappoint.
A lot of this book is clearly set up to support the author's argument, that it is the roll of the dice of how delicate the ecology is where societies set up shop, and how the societies treated them that causes collapse. Basically an extension of Guns Germs and Steel. This puts a stark face on how we should and need to consider dealing with the environment cards we're dealt though.
Nothing is more tragic than the Easter Island chapter, it is breathtaking the research and evidence that proves why they disappeared, and tragic if you think about it in the context of our earth, from which we really cannot escape, same as the Easter Islanders.
If you are an environmentalist or not, there are thought provoking ideas and statistics here that put a concrete face to a cause that has become an emotional and numbing topic. You can tell people what they SHOULD care about, what they SHOULD do, but until you convince yourself it's important, you cannot change yourself or who is around you. This book put that part of me that feels strongly about preserving/managing the environment, and made it logical and scientific again.
This is NOT a book trying to convince you to care about the environment, it's a survey of lost civilizations and how they collapsed. The awareness for me was a byproduct, and fascinating in its own right.
July 15, 2007
Guns, Germs and Steel occasionally felt like monday morning quarterbacking, but Collapse is superb. In GG&S, Diamond tried to explain how technologies that evolved in some places did not in others, how some communities thrived due to excess food and more advanced agriculture, while others, perpetually on the verge of starvation, had to devote all of their time to dealing with that and thus didn't have time for building the Parthenon. The argument was not airtight - his notion of what constitutes a reasonable amount of time to spend on gathering food could use a little sharpening, and he didn't approach work as part and parcel of culture, which it most certainly is. GG&S also overlooked a lot of crops available to people he strenuously argued had nothing to eat - for example, Acai in the Amazon Basin (a superfood which constitutes 45% of the diet of some locals) and others elsewhere.
In Collapse, Diamond examines how several ancient societies (Easter Island, Mangareva/Pitcairn Lapita, Maya, the Norse colonies in Iceland, Greenland, and Vinland) fell apart due to resource management issues, the environmental challenges faced by a few modern countries (Australia, Japan, China), and the best ways to avoid a tragedy of the commons-type situation that results in a drastically reduced standard of living for everyone. The author is breathtakingly impartial, sometimes to a fault; he laconically remarks, for example, that "George W. Bush remains unconvinced of the reality of global warming."
Overall, Diamond seems most worried about erosion, which he sees as a bigger problem than global warming because of the difficulty of replacing arable land, and the multitude of ways it can be destroyed. You can buy all the long-line-caught Chilean sea bass you want, and eat organic lettuce all day, and still have an awful impact on the environment because the soil in which the lettuce grows is a limited resource, as are the fisheries that produce the fish you buy, which also suffer from land degradation.
Diamond thinks that a lot of the resources we rely on have been made artificially cheap through subsidies and foolish government management of limited resources. He's right, but there is a conflict between egalitarianism and environmentalism lurking between the pages of this book: I don't think you can charge the right amount for energy or food or other essentials without further immiserating the poor. That's the unmet challenge of the environmental movement, the one this and most books on the subject dodge. Despite that, I'd wholeheartedly recommend Collapse for its details on everyday life in Norse Greenland and Easter Island alone, not just for the nuanced analysis.
In Collapse, Diamond examines how several ancient societies (Easter Island, Mangareva/Pitcairn Lapita, Maya, the Norse colonies in Iceland, Greenland, and Vinland) fell apart due to resource management issues, the environmental challenges faced by a few modern countries (Australia, Japan, China), and the best ways to avoid a tragedy of the commons-type situation that results in a drastically reduced standard of living for everyone. The author is breathtakingly impartial, sometimes to a fault; he laconically remarks, for example, that "George W. Bush remains unconvinced of the reality of global warming."
Overall, Diamond seems most worried about erosion, which he sees as a bigger problem than global warming because of the difficulty of replacing arable land, and the multitude of ways it can be destroyed. You can buy all the long-line-caught Chilean sea bass you want, and eat organic lettuce all day, and still have an awful impact on the environment because the soil in which the lettuce grows is a limited resource, as are the fisheries that produce the fish you buy, which also suffer from land degradation.
Diamond thinks that a lot of the resources we rely on have been made artificially cheap through subsidies and foolish government management of limited resources. He's right, but there is a conflict between egalitarianism and environmentalism lurking between the pages of this book: I don't think you can charge the right amount for energy or food or other essentials without further immiserating the poor. That's the unmet challenge of the environmental movement, the one this and most books on the subject dodge. Despite that, I'd wholeheartedly recommend Collapse for its details on everyday life in Norse Greenland and Easter Island alone, not just for the nuanced analysis.
July 6, 2019
The author of this book was extremely long-winded, so I am going to do the opposite with this review and keep it short and simple.
I went into this read excited by the content. I love history and I love little known history even more. This book was a blend of past, present and future regarding how humans are affecting the planet. The basic premise was good and the examples the author chose to write about were perfect. I rank the chapters that discussed Easter Island, various other islands and Greenland鈥檚 Viking colony the highest because they were fascinating. The other chapters contained some interesting information too but weren鈥檛 as engaging. I kept dozing off while reading them and considered skimming through them more times than I care to admit.
Three stars to a book that needed a few hundred pages of unnecessary extra removed from it.
I went into this read excited by the content. I love history and I love little known history even more. This book was a blend of past, present and future regarding how humans are affecting the planet. The basic premise was good and the examples the author chose to write about were perfect. I rank the chapters that discussed Easter Island, various other islands and Greenland鈥檚 Viking colony the highest because they were fascinating. The other chapters contained some interesting information too but weren鈥檛 as engaging. I kept dozing off while reading them and considered skimming through them more times than I care to admit.
Three stars to a book that needed a few hundred pages of unnecessary extra removed from it.
May 21, 2020
卮賲丕 亘诏賵 10 亘丕乇 禺賵賳丿賳 賱丕夭賲賴 貙 賲賳 賲蹖诏賲 讴賲賴
賲賱鬲蹖 讴賴 賲丨蹖胤 夭蹖爻鬲 賳丿丕乇賴 賳賻賴 "賲丨蹖胤" 丿丕乇賴 賳賻賴 夭蹖爻鬲
蹖毓賳蹖 讴賱丕 夭賳丿诏蹖 鬲毓胤蹖賱 賵 丕蹖賳 蹖毓賳蹖 賮乇賵倬丕卮蹖
丿乇 禺賵丕賳卮賽 亘丕乇 丿賵賲貙 乇蹖賵蹖賵蹖賽 鬲讴賲蹖賱 鬲乇蹖 賲丿 賳馗乇 禺賵丕賴賲 丿丕卮鬲貙 亘賴 卮乇胤 丨蹖丕鬲 賵 丨賵氐賱賴
賲賱鬲蹖 讴賴 賲丨蹖胤 夭蹖爻鬲 賳丿丕乇賴 賳賻賴 "賲丨蹖胤" 丿丕乇賴 賳賻賴 夭蹖爻鬲
蹖毓賳蹖 讴賱丕 夭賳丿诏蹖 鬲毓胤蹖賱 賵 丕蹖賳 蹖毓賳蹖 賮乇賵倬丕卮蹖
丿乇 禺賵丕賳卮賽 亘丕乇 丿賵賲貙 乇蹖賵蹖賵蹖賽 鬲讴賲蹖賱 鬲乇蹖 賲丿 賳馗乇 禺賵丕賴賲 丿丕卮鬲貙 亘賴 卮乇胤 丨蹖丕鬲 賵 丨賵氐賱賴
August 5, 2014
Extremely repetitive, inadequately researched, highly speculative, and overly assertive. Jared Diamond clearly knows a lot about some things, but he seems to think he knows a lot about everything. And he gets a lot wrong, at least on the things I know something about (Easter Island, for example, where his Collapse hypothesis is generally regarded by people who actually study the island's history and prehistory as wildly off-base and unsupported by evidence).
This book was clearly written by someone who had a theory (Collapse) and went looking for evidence to justify it. Fine, I suppose, but that's the opposite of a scientific approach (examine evidence and search for a theory to explain it).
Stylistically, his tendency to repeat every point two or three or four times might be helpful in the classroom, but it's irritating to read.
Overall, my strong recommendation is not to bother with this book. Seriously, it's almost impossible to distinguish between the assertions that are supported by evidence and accepted by experts and those that are just Jared Diamond's speculation. Unfortunately, this hit the bestseller list and lots of his speculation became accepted by intelligent people who don't happen to be experts.
This book was clearly written by someone who had a theory (Collapse) and went looking for evidence to justify it. Fine, I suppose, but that's the opposite of a scientific approach (examine evidence and search for a theory to explain it).
Stylistically, his tendency to repeat every point two or three or four times might be helpful in the classroom, but it's irritating to read.
Overall, my strong recommendation is not to bother with this book. Seriously, it's almost impossible to distinguish between the assertions that are supported by evidence and accepted by experts and those that are just Jared Diamond's speculation. Unfortunately, this hit the bestseller list and lots of his speculation became accepted by intelligent people who don't happen to be experts.
October 8, 2020
Collapse is even better than Guns, Germs, and Steel. And this time Diamond focuses, not on how environments have shaped people, but how we have transformed our environments. He looks at various places that suffered environmental collapse in the past, like Yucatan or Greenland, then looks at some relative success stories like Japan or the Dominican Republic. He mainly covers places where he has both personal experience and great background knowledge. The resulting tour is marvelously insightful, and close to the finest non-fiction writing out there. But his examples leave out the sites of history's greatest environmental collapses and challenges, across North Africa and the Middle East.
December 15, 2021
Turns out that Diamond was simply passing along received wisdom about Easter Island that has been refuted by subsequent researchers and scholars.
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His story about the conquest of the Incas by the Spanish has also been pre-empted by fresh scholarship. This documentary explains.
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His story about the conquest of the Incas by the Spanish has also been pre-empted by fresh scholarship. This documentary explains.
November 14, 2019
As I have read this book the bush fire crisis in Australia was making news worldwide. Jared Diamond devoted an entire chapter to Australia in this 15 year old book and it made stark reading considering. He hardly covered fire that devours but had a lot to say about water, agriculture and mining. Mining is huge in this country to the point that multi national and local miners can campaign very hard, with the mass media heavyweight assistance of US plutocrat Rupert Murdoch, to get what they want. Governments will fall; some people do become silent as the fear of a smashing in the media as to their thoughts on the degradation of resources for cheap return are generally turned into some cheap point scoring propaganda on behalf of vested interests. Can I complain? Can I hell! Me and my generation, boomers, has made a mint from the resource sector via our superannuation with fast and easy returns and now in our dotage have a lot to yell about at those bludging whining youngsters. Good grief! Who are these people to complain about us receiving tax credits back from the PAYE taxpayer for our 1.9 million dollar worth of shares? 6,000 odd bucks a pop for that little investment. I鈥檓 alright Jack.
Which is why, depending on one鈥檚 point of view, the more interesting chapter in this book is 14 Why Do Some Societies Make Disastrous Decisions? The premise of this chapter can cover the individual as well. There is rational behaviour behind all decisions no matter how (seemingly) poor. And here鈥檚 (seemingly) one for any of you that read my scribble. Diamond discusses the foolishness of cotton growing in Queensland and northern New South Wales that depletes water resources from the likes of the Murray Darling downstream. This is a big deal and nothing to do with one鈥檚 political belief. Rural (and with that very conservative) electorates downstream have complaining for years and years about water loss. Google is your friend to read up on this. So with cotton, drought etc. what do we get? Dubbo, a town in central NSW, easing water restrictions for the watering of one鈥檚 garden. And what a debate! How鈥檚 this for one news item on the subject pork chops?
For a more cerebral read look at this.
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Diamond writes that he is hopeful that correct decisions will be made with pressure from the public in general and gives many reasons as to why this has been successful. Again this all depends on ones point of view but after watching the power of the media to support and sway opinion in Australia over the issue of the environment (and tax credits on fully franked shares) I have my doubts.
It was suggested to me that some of the research may have been superseded, and a very quick internet read early on showed there was some thoughts as to the book becoming dated. Be that as it may it has been a good read and worth the effort.
Which is why, depending on one鈥檚 point of view, the more interesting chapter in this book is 14 Why Do Some Societies Make Disastrous Decisions? The premise of this chapter can cover the individual as well. There is rational behaviour behind all decisions no matter how (seemingly) poor. And here鈥檚 (seemingly) one for any of you that read my scribble. Diamond discusses the foolishness of cotton growing in Queensland and northern New South Wales that depletes water resources from the likes of the Murray Darling downstream. This is a big deal and nothing to do with one鈥檚 political belief. Rural (and with that very conservative) electorates downstream have complaining for years and years about water loss. Google is your friend to read up on this. So with cotton, drought etc. what do we get? Dubbo, a town in central NSW, easing water restrictions for the watering of one鈥檚 garden. And what a debate! How鈥檚 this for one news item on the subject pork chops?
For a more cerebral read look at this.
ttps://
Diamond writes that he is hopeful that correct decisions will be made with pressure from the public in general and gives many reasons as to why this has been successful. Again this all depends on ones point of view but after watching the power of the media to support and sway opinion in Australia over the issue of the environment (and tax credits on fully franked shares) I have my doubts.
It was suggested to me that some of the research may have been superseded, and a very quick internet read early on showed there was some thoughts as to the book becoming dated. Be that as it may it has been a good read and worth the effort.
August 17, 2011
[2011 Update: I am re-reading this after not quite 2 years. I have come to regard this book as the best non-fiction I've had the pleasure of reading, and recommend it emphatically if you have an interest in any of the subjects in which I have it categorized on my shelves.]
A masterwork, better even than Mr. Diamond's Pulitzer-winning Guns, Germs and Steel. Collapse bridges the gap between anthropology and environmentalism, and critically connects each with our own welfare, both collectively and as individuals.
Diamond rightly takes to task environmental attitudes that appear to mindlessly value endangered birds or coral reefs above people's interests or livelihood. That said, he also clarifies which aspects of the environment we should care about and why. He tallies dollars cost and lives lost. He illustrates in example after well-documented example the consequences for societies disregarding their resource base or destructive practices. He repeatedly and explicitly asks the question: "well it obviously sucks to be a blue-footed bubi bird, but why should Joe Blow Logger care when he has the more pressing need to feed his family?" Well he should care very much about forests because he depends on them for his income. If he wants those children not to struggle with poverty and a declining society and standard of living, he should further care about many other aspects of the environment.
The biggies throughout history that have played a primary role in virtually every societal collapse are deforestation and soil erosion and/or salinization. To that we add a host of other common problems that can and must be solved, including habitat loss, water management and pollution, greenhouse gasses, resource over-exploitation, and energy supply.
Diamond goes deeper than simply blaming corporations for their destructive practices. He examines the policies and economic realities that drive corporations in polluting industries like mining to behave as they do, or the pressures they face. The fact is, in a market economy, where profit is the motive, successful companies will pollute to the full extent that our laws and attitudes allow. He states: "I also assign to the public the added costs, if any, of sound environmental practices, which I regard as normal costs of doing business. My views may seem to ignore a moral imperative that businesses should follow virtuous principles, whether or not it is most profitable for them to do so. Instead I prefer to recognize that... government regulation has arisen precisely... for the enforcement of moral principles."
Of course the rest of the book demonstrates how it is far more urgent than a mere moral principle, but a practical one necessary to ensure any society's long-term survival.
A masterwork, better even than Mr. Diamond's Pulitzer-winning Guns, Germs and Steel. Collapse bridges the gap between anthropology and environmentalism, and critically connects each with our own welfare, both collectively and as individuals.
Diamond rightly takes to task environmental attitudes that appear to mindlessly value endangered birds or coral reefs above people's interests or livelihood. That said, he also clarifies which aspects of the environment we should care about and why. He tallies dollars cost and lives lost. He illustrates in example after well-documented example the consequences for societies disregarding their resource base or destructive practices. He repeatedly and explicitly asks the question: "well it obviously sucks to be a blue-footed bubi bird, but why should Joe Blow Logger care when he has the more pressing need to feed his family?" Well he should care very much about forests because he depends on them for his income. If he wants those children not to struggle with poverty and a declining society and standard of living, he should further care about many other aspects of the environment.
The biggies throughout history that have played a primary role in virtually every societal collapse are deforestation and soil erosion and/or salinization. To that we add a host of other common problems that can and must be solved, including habitat loss, water management and pollution, greenhouse gasses, resource over-exploitation, and energy supply.
Diamond goes deeper than simply blaming corporations for their destructive practices. He examines the policies and economic realities that drive corporations in polluting industries like mining to behave as they do, or the pressures they face. The fact is, in a market economy, where profit is the motive, successful companies will pollute to the full extent that our laws and attitudes allow. He states: "I also assign to the public the added costs, if any, of sound environmental practices, which I regard as normal costs of doing business. My views may seem to ignore a moral imperative that businesses should follow virtuous principles, whether or not it is most profitable for them to do so. Instead I prefer to recognize that... government regulation has arisen precisely... for the enforcement of moral principles."
Of course the rest of the book demonstrates how it is far more urgent than a mere moral principle, but a practical one necessary to ensure any society's long-term survival.
April 30, 2025
小谢械写 鈥溞熝冄埿盒�, 胁懈褉褍褋懈 懈 褋褌芯屑邪薪邪鈥� 薪褟屑邪褏 薪懈泻邪泻胁芯 卸械谢邪薪懈械 芯褌薪芯胁芯 写邪 褔械褌邪 袛邪泄屑褗薪写, 写芯泻邪褌芯 薪械 懈蟹褉芯胁懈褏 胁 写褗薪芯褌芯 薪邪 械写薪芯 褕泻邪褎褔械 褌芯胁邪 蟹邪斜褉邪胁械薪芯 写械斜械谢芯 懈蟹写邪薪懈械, 芯褌谢械卸邪谢芯 泻褉芯褌泻芯 械写薪懈 6-7 谐芯写懈薪懈. 小锌芯谐谢械写邪褏屑械 褋械, 懈 褋械 褉邪蟹谐褗褉薪邪褏屑械.
袨泻邪蟹邪 褋械 锌芯-懈薪褌械褉械褋薪芯 芯褌 芯褔邪泻胁邪薪芯褌芯. 袛邪泄屑褗薪写 褌褍泻 芯锌褉械写械谢械薪芯 褋械 锌芯褟胁懈 胁 邪屑锌谢芯邪褌芯 褋懈 薪邪 械泻芯谢芯谐 (袩褉懈褉芯写邪褌邪 懈屑邪 蟹薪邪褔械薪懈械!) 懈 屑邪谢褌褍褋懈褋薪械褑 (褉械褋褍褉褋懈褌械 褉邪褋褌邪褌 胁 邪褉懈褌屑械褌懈褔薪邪 锌褉芯谐褉械褋懈褟, 邪 薪邪褋械谢械薪懈械褌芯 - 胁 谐械芯屑械褌褉懈褔薪邪) 械写薪芯胁褉械屑械薪薪芯. 孝械蟹邪褌邪 屑褍 械 斜谢懈蟹泻邪 写芯 褉械邪谢薪芯褋褌懈褌械 写薪械褋: 锌褉芯胁邪谢械薪懈褌械 芯斜褖械褋褌胁邪 懈蟹褔械褉锌胁邪褌 懈 芯谐谢芯蟹谐胁邪褌 薪邪谢懈褔薪懈褌械 褋懈 锌褉懈褉芯写薪懈 褉械褋褍褉褋懈 泻邪褌芯 褟褌芯 褏懈褖薪懈 褋泻邪泻邪谢褑懈 斜械蟹 泻邪锌泻邪 屑懈褋褗谢 蟹邪 斜褗写械褖械褌芯, 懈 胁 褉械蟹褍谢褌邪褌 褋械 芯蟹芯胁邪胁邪褌 胁 锌褍褋褌芯褕, 泻芯褟褌芯 褋械 锌褉械薪邪褋械谢胁邪 褋 谐谢邪写薪懈 懈 胁锌芯褋谢械写褋褌胁懈械 芯蟹胁械褉械谢懈 褔芯胁械褕泻懈 褋褗褖械褋褌胁邪. 袣褉邪褟褌 械 褍写邪胁械薪 胁 泻褉褗胁 懈 胁芯泄薪懈. 校褋锌械褕薪懈褌械 芯斜褖械褋褌胁邪 锌褉邪胁褟褌 芯斜褉邪褌薪芯褌芯 - 褖邪写褟褌 锌褉懈褉芯写邪褌邪 斜懈谢芯 胁 屑邪谢泻懈, 写械褑械薪褌褉邪谢懈蟹懈褉邪薪懈 懈 褋锌谢芯褌械薪懈 芯斜褖薪芯褋褌懈, 懈谢懈 胁 褋懈谢薪懈 懈 褑械薪褌褉邪谢懈蟹懈褉邪薪懈 写褗褉卸邪胁懈 褋褗褋 褋褌邪斜懈谢薪邪 懈 械褎械泻褌懈胁薪邪 蟹邪泻芯薪芯胁邪 褉邪屑泻邪 锌芯 胁褗锌褉芯褋邪.
袛邪泄屑褗薪写 褋械 械 蟹邪褏胁邪薪邪谢 写邪 谐芯 芯薪邪谐谢械写懈 褋 锌褉懈屑械褉懈 芯褌 屑懈薪邪谢芯褌芯 懈 薪邪褋褌芯褟褖械褌芯. 袧褟泻芯懈 褋邪 褋懈谢薪懈 懈 薪邪谐谢械写薪懈 泻邪褌芯 褌械芯褉懈褟褌邪 屑褍 蟹邪 芯斜懈褌邪褌械谢懈褌械 薪邪 袙械谢懈泻写械薪褋泻懈褟 芯褋褌褉芯胁, 褔懈褟褌芯 胁懈褋芯泻邪 泻褍谢褌褍褉邪 写械谐褉邪写懈褉邪 懈 褋械 懈蟹褉邪卸写邪 胁 泻褉褗胁芯锌褉芯谢懈褌懈褟, 泻邪薪懈斜邪谢懈蟹褗屑 懈 蟹邪谐褍斜邪 薪邪 褍屑械薪懈褟 褋谢械写 泻邪褌芯 芯褌褋懈褔邪褌 懈 锌芯褋谢械写薪芯褌芯 褋懈 胁懈褋芯泻芯 写褗褉胁芯 懈 褋邪屑懈 褋械 谢懈褕邪胁邪褌 芯褌 懈薪褋褌褉褍屑械薪褌懈褌械, 泻芯懈褌芯 锌褉懈褉芯写邪褌邪 懈屑 写邪胁邪 (泻邪薪褍褌邪 蟹邪 写邪谢械褔薪懈 锌谢邪胁邪薪懈褟, 芯斜懈褌邪胁邪褖懈 卸懈胁芯褌懈薪褋泻懈 胁懈写芯胁械, 芯斜懈谢薪懈 褉械泻芯谢褌懈). 鈥溞炑傂貉€懈谢懈褌械鈥� 谐懈 锌褉械蟹 18 胁械泻 褏芯谢邪薪写褑懈 蟹邪胁邪褉胁邪褌 斜谢械写懈, 卸邪谢泻懈 锌芯写芯斜懈褟 薪邪 褏芯褉邪褌邪, 懈蟹写懈谐薪邪谢懈 胁械谢懈褔械褋褌胁械薪懈褌械 褋褌邪褌褍懈 屑芯邪懈. 孝邪蟹懈 褌械蟹邪 屑懈 锌褉芯蟹胁褍褔邪 写芯褋褌邪 褋屑懈褋谢械薪芯 懈 斜械褕械 褉邪蟹谐褗褉薪邪褌邪 褍斜械写懈褌械谢薪芯. 袟邪 褉邪蟹谢懈泻邪 芯褌 写褉褍谐懈 锌褉懈屑械褉懈, 泻邪褌芯 薪邪锌褉懈屑械褉 蟹邪 写芯褋褌邪 锌芯-谐芯谢褟屑邪褌邪 褑懈胁懈谢懈蟹邪褑懈褟 薪邪 屑邪懈褌械, 泻褗写械褌芯 蟹邪 芯褋薪芯胁械薪 胁懈薪芯胁薪懈泻 蟹邪 褋褉懈胁邪 薪邪 褑懈胁懈谢懈蟹邪褑懈褟褌邪 锌褉械蟹 10 胁械泻 械 锌芯褋芯褔械薪邪 褋褍褕邪褌邪. 孝胁褗褉写械 屑薪芯谐芯 褍谐芯胁芯褉泻懈, 锌褉械写锌芯谢芯卸械薪懈褟 懈 褋锌械泻褍谢邪褑懈懈 褉邪蟹屑懈胁邪褌 泻邪褉褌懈薪邪褌邪.
袙 薪邪褋褌芯褟褖械褌芯 锌褉懈屑械褉懈褌械 薪邪 袛邪泄屑褗薪写 蟹邪 锌芯-屑邪谢泻懈 芯斜褖械褋褌胁邪 芯褌薪芯胁芯 褋邪 锌芯-褋懈谢薪懈. 袧械芯褔邪泻胁邪薪 懈 屑薪芯谐芯 褌褗卸械薪 械 锌芯谐谢械写褗褌 泻褗屑 谐械薪芯褑懈写邪 胁 袪褍邪薪写邪, 泻褗写械褌芯 芯褋胁械薪 泻芯谢芯薪懈邪谢懈蟹屑邪, 褋褌邪褉邪褌邪 械褌薪懈褔械褋泻邪 胁褉邪卸写邪 屑械卸写褍 褏褍褌褍 懈 褌褍褌褋懈 懈 蟹谢芯胁械褖芯褌芯 屑邪褋芯胁芯 薪邪褋懈谢懈械 胁 械写薪邪 褉褍褏薪邪谢邪 写褗褉卸邪胁邪, 泻邪褌芯 芯褋薪芯胁械薪 褎邪泻褌芯褉 褋械 锌芯褋芯褔胁邪 褋褌褉邪褏芯褌薪芯褌芯 锌褉械薪邪褋械谢胁邪薪械 胁褗褉褏褍 褉邪蟹谐褉邪斜械薪邪 懈 芯斜械写薪褟谢邪 蟹械屑褟. 袛邪, 薪芯 薪褟泻褗写械 锌芯 锌褗褌褟 芯褌锌邪写薪邪褏邪 屑薪芯谐芯斜褉芯泄薪懈褌械 褋褗锌褗褌褋褌胁邪褖懈 褎邪泻褌芯褉懈 芯褌 薪械屑邪谢褌褍褋懈邪薪褋泻芯 械褋褌械褋褌胁芯鈥� 袛褉褍谐 褋褗胁褉械屑械薪薪懈泻 胁 褍薪懈褖芯卸邪胁邪薪械褌芯 薪邪 锌褉懈褉芯写邪褌邪 - 袣懈褌邪泄 - 械 谐谢芯斜邪谢薪芯 褟胁谢械薪懈械 褋邪屑芯 锌芯 褋械斜械 褋懈, 蟹邪褖芯褌芯 褉邪薪芯 懈谢懈 泻褗褋薪芯 泻懈褌邪泄褋泻懈褌械 锌褉芯斜谢械屑懈 锌褉芯褋褌芯 褋褌邪胁邪褌 褋胁械褌芯胁薪懈 锌褉懈 薪邪褋械谢械薪懈械 芯褌 1,3 屑懈谢懈邪褉写邪 写褍褕懈. 袧芯 屑邪褌械褉懈邪谢褗褌 薪邪 袛邪泄屑褗薪写 械 锌芯胁褗褉褏薪芯褋褌械薪 懈 屑芯卸械 写邪 褋械 锌褉芯褔械褌械 胁褗胁 胁褋褟泻芯 褉械薪芯屑懈褉邪薪芯 褋锌懈褋邪薪懈械.
袛芯斜褉懈褌械 锌褉懈屑械褉懈 芯褌薪芯胁芯 褋邪 褋懈谢薪懈 蟹邪 屑邪谢泻懈褟 屑邪褖邪斜 - 泻邪褌芯 屑邪谢泻懈褌械 薪芯胁芯谐胁懈薪械泄褋泻邪 芯斜褖薪芯褋褌懈, 褍锌褉邪卸薪褟胁邪谢懈 谢械褋芯胁褗写褋褌胁芯 褋 鈥溞啃秆傂拘夹叫糕€� 写褗褉胁械褌邪 泻邪蟹褍邪褉懈薪懈. 袧芯 蟹邪 谐芯谢械屑懈 屑邪褖邪斜懈 泻邪褌芯 褋褉械写薪芯胁械泻芯胁薪邪 携锌芯薪懈褟 械 泻邪褌芯 写邪 芯褌泻褉懈械褕 锌芯写 胁芯谢邪 褌械谢械. 袛邪, 褕芯谐褍薪懈褌械 胁褗胁械卸写邪褌 泻胁芯褌懈 胁 写褗褉胁芯写芯斜懈胁邪 懈 锌褉芯懈蟹胁芯写褋褌胁芯褌芯 薪邪 锌褉械写屑械褌懈 芯褌 写褗褉胁芯 (械写懈薪 斜械写薪褟泻 薪褟屑邪 锌褉邪胁芯 写邪 屑褍 褋械 懈蟹褉邪斜芯褌懈 屑邪谢泻邪 泻褍褌懈泄泻邪 芯褌 褋泻褗锌邪 写褗褉胁械褋懈薪邪, 械写懈薪 写邪泄屑懈芯 芯斜邪褔械 屑芯卸械 写邪 褋懈 锌芯褋褌褉芯懈 蟹邪屑褗泻 褋 褌邪泻邪胁邪, 薪芯 锌褗泻 胁褗写懈 谐芯褉褋泻邪 锌谢邪薪褌邪褑懈褟 蟹邪 泻芯屑锌械薪褋邪褑懈褟). 袨斜邪褔械 袛邪泄屑褗薪写 芯褌褉懈褔邪 褉芯谢褟褌邪 薪邪 泻褍谢褌褍褉薪懈褌械 褎邪泻褌芯褉懈 泻邪褌芯 薪邪锌褉懈屑械褉 懈蟹褌芯褔薪芯邪蟹懈邪褌褋泻邪褌邪 芯斜懈褔 泻褗屑 锌褉懈褉芯写邪褌邪, 锌褉芯锌懈褌邪 胁 写褍褏芯胁薪懈褌械 褌械褔械薪懈褟 懈 褉械谢懈谐懈懈. 袛邪 薪械 谐芯胁芯褉懈屑, 褔械 薪邪 屑械褋褌邪 懈屑邪 锌芯褌褉械褋邪胁邪褖懈 褌胁褗褉写械薪懈褟 泻邪褌芯 褌芯胁邪, 褔械 褍卸邪褋褟胁邪褖邪褌邪 懈薪写懈泄褋泻邪 泻邪褋褌芯胁邪 褋懈褋褌械屑邪 械 褋褌褉邪褕薪芯 锌褉懈褉芯写芯褋褗芯斜褉邪蟹薪邪, 蟹邪褖芯褌芯鈥π惭娦沸啃秆傂靶残靶恍� 写褗谢谐芯褋褉芯褔械薪 懈薪褌械褉械褋 泻褗屑 锌褉懈褉芯写邪褌邪! 袗泻芯 褋懈 胁 泻邪褋褌邪褌邪 薪邪 褉懈斜邪褉懈褌械 懈 薪褟屑邪 屑褗褉写邪薪械 泻褗屑 写褉褍谐邪 泻邪褋褌邪 - 褖械褕, 薪械 褖械褕, 褖邪写懈褕 褉懈斜懈褌械, 蟹邪褖芯褌芯 褌械 褋邪 蟹邪薪邪褟褌邪 懈 薪邪 锌褉邪-锌褉邪-胁薪褍褑懈褌械 褌懈! 袩芯-懈写懈芯褌褋泻邪 褌械蟹邪 芯褌 懈薪邪褔械 懈薪褌械谢懈谐械薪褌械薪 锌懈褋邪褌械谢 薪械 斜褟褏 褔械谢邪鈥�
袩芯褋谢械写薪邪褌邪 褔邪褋褌 械 胁懈写 芯斜芯斜褖械薪懈械, 泻芯械褌芯 械 写芯褋褌邪 薪械褋胁褗褉蟹邪薪芯 褋 锌褉械写薪懈褌械 锌褉懈屑械褉懈. 袠屑邪 懈薪褌械褉械褋薪懈 屑芯屑械薪褌懈 泻邪褌芯 薪邪锌褉懈屑械褉 蟹邪褖芯 屑械褌邪谢芯写芯斜懈胁褗褌 胁褋褗褖薪芯褋褌 械 锌芯-谐芯谢褟屑 蟹邪屑褗褉褋懈褌械谢 芯褌 薪械褎褌芯写芯斜懈胁邪. 袧芯 褌邪蟹懈 锌芯褋谢械写薪邪 褔邪褋褌 褋锌芯泻芯泄薪芯 斜懈 屑芯谐谢邪 写邪 械 芯褌写械谢薪邪 泻褉邪褌泻邪 泻薪懈谐邪 懈 薪懈褖芯 薪褟屑邪 写邪 蟹邪谐褍斜懈, 锌褉芯褋褌芯 械 泻褉邪褌褗泻 芯斜蟹芯褉 褋邪屑邪 锌芯 褋械斜械 褋懈.
袩芯褋谢邪薪懈械褌芯 蟹邪 褉芯谢褟褌邪 薪邪 锌褉懈褉芯写邪褌邪 械 褑械薪薪芯, 薪芯 锌芯 屑芯械 屑薪械薪懈械 邪薪邪谢懈蟹褗褌 褔械褋褌芯 械 薪邪谐芯写械薪 泻褗屑 芯褋薪芯胁薪邪褌邪 褌械蟹邪, 胁屑械褋褌芯 褌械蟹邪褌邪 写邪 械 褉械蟹褍谢褌邪褌 芯褌 邪薪邪谢懈蟹邪. 袩褉芯锌褍褋薪邪褌懈 褋邪 褍褋谢芯卸薪褟胁邪褖懈 锌芯谢懈褌懈褔械褋泻懈, 泻褍谢褌褍褉薪懈, 褉械谢懈谐懈芯蟹薪懈 褎邪泻褌芯褉懈. 小邪屑邪褌邪 褌械蟹邪 懈薪邪褔械 械 褋屑懈褋谢械薪邪 懈 斜谢邪谐芯褉芯写薪邪.
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鈻讹笍 笑懈褌邪褌懈:
馃尡鈥溾€π感夹� 写胁邪 褌懈锌邪 褉械褕械薪懈褟, 泻芯懈褌芯 屑芯谐邪褌 写邪 锌褉械写芯锌褉械写械谢褟褌 懈 泻褉邪泄薪懈褟 懈蟹褏芯写 (褍褋锌械褏邪 懈谢懈 锌褉芯胁邪谢邪): 褌芯胁邪 褋邪 写褗谢谐芯褋褉芯褔薪芯褌芯 锌谢邪薪懈褉邪薪械 懈 褋胁芯械胁褉械屑械薪薪邪褌邪 锌褉械芯褑械薪泻邪 薪邪 薪邪谢懈褔薪懈褌械 褑械薪薪芯褋褌懈.鈥�
馃尨鈥溾€π窖徯夹� 写褉褍谐邪 锌谢邪薪械褌邪, 泻褗屑 泻芯褟褌芯 写邪 褋械 芯斜褗褉薪械屑 蟹邪 锌芯屑芯褖 懈谢懈 泻褗写械褌芯 写邪 懈蟹薪械褋械屑 锌褉芯斜谢械屑懈褌械 褋懈.鈥�
馃尶鈥溾€π惭€械屑械薪邪褌邪 褋械 屑械薪褟褌, 芯斜褖械褋褌胁芯褌芯 褋械 懈蟹锌褉邪胁褟 懈 锌褉械写 褌芯蟹懈 懈蟹斜芯褉 - 泻芯械 芯褌 屑懈薪邪谢芯褌芯 褋懈 褋褌褉褍胁邪 写邪 斜褗写械 蟹邪锌邪蟹胁邪薪芯 懈 褋 泻芯械 写邪 褋械 褉邪蟹写械谢懈, 邪泻芯 懈褋泻邪 写邪 懈屑邪 懈 斜褗写械褖械.鈥�
馃尦鈥溾€π叫靶�-褔械褋褌芯 芯斜褖械褋褌胁邪褌邪 薪械 褋械 懈 芯锌懈褌胁邪褌 写邪 褉械褕邪褌 锌褉芯斜谢械屑邪, 屑邪泻邪褉 写邪 谐芯 胁懈卸写邪褌 褟褋薪芯.鈥�
馃崈鈥溾€π盒秆傂靶寡佇盒秆傂� 锌褉芯斜谢械屑懈 邪胁褌芯屑邪褌懈褔薪芯 褋械 锌褉械胁褉褗褖邪褌 胁 褋胁械褌芯胁薪懈.鈥�
鈾伙笍鈥溾€ρ呅狙€邪褌邪 褋械 写褉邪蟹薪褟褌 芯褌 芯斜褟褋薪械薪懈褟褌邪, 蟹邪褖芯褌芯 谐懈 锌褉懈械屑邪褌 泻邪褌芯 懈蟹胁懈薪械薪懈褟.鈥�
袨泻邪蟹邪 褋械 锌芯-懈薪褌械褉械褋薪芯 芯褌 芯褔邪泻胁邪薪芯褌芯. 袛邪泄屑褗薪写 褌褍泻 芯锌褉械写械谢械薪芯 褋械 锌芯褟胁懈 胁 邪屑锌谢芯邪褌芯 褋懈 薪邪 械泻芯谢芯谐 (袩褉懈褉芯写邪褌邪 懈屑邪 蟹薪邪褔械薪懈械!) 懈 屑邪谢褌褍褋懈褋薪械褑 (褉械褋褍褉褋懈褌械 褉邪褋褌邪褌 胁 邪褉懈褌屑械褌懈褔薪邪 锌褉芯谐褉械褋懈褟, 邪 薪邪褋械谢械薪懈械褌芯 - 胁 谐械芯屑械褌褉懈褔薪邪) 械写薪芯胁褉械屑械薪薪芯. 孝械蟹邪褌邪 屑褍 械 斜谢懈蟹泻邪 写芯 褉械邪谢薪芯褋褌懈褌械 写薪械褋: 锌褉芯胁邪谢械薪懈褌械 芯斜褖械褋褌胁邪 懈蟹褔械褉锌胁邪褌 懈 芯谐谢芯蟹谐胁邪褌 薪邪谢懈褔薪懈褌械 褋懈 锌褉懈褉芯写薪懈 褉械褋褍褉褋懈 泻邪褌芯 褟褌芯 褏懈褖薪懈 褋泻邪泻邪谢褑懈 斜械蟹 泻邪锌泻邪 屑懈褋褗谢 蟹邪 斜褗写械褖械褌芯, 懈 胁 褉械蟹褍谢褌邪褌 褋械 芯蟹芯胁邪胁邪褌 胁 锌褍褋褌芯褕, 泻芯褟褌芯 褋械 锌褉械薪邪褋械谢胁邪 褋 谐谢邪写薪懈 懈 胁锌芯褋谢械写褋褌胁懈械 芯蟹胁械褉械谢懈 褔芯胁械褕泻懈 褋褗褖械褋褌胁邪. 袣褉邪褟褌 械 褍写邪胁械薪 胁 泻褉褗胁 懈 胁芯泄薪懈. 校褋锌械褕薪懈褌械 芯斜褖械褋褌胁邪 锌褉邪胁褟褌 芯斜褉邪褌薪芯褌芯 - 褖邪写褟褌 锌褉懈褉芯写邪褌邪 斜懈谢芯 胁 屑邪谢泻懈, 写械褑械薪褌褉邪谢懈蟹懈褉邪薪懈 懈 褋锌谢芯褌械薪懈 芯斜褖薪芯褋褌懈, 懈谢懈 胁 褋懈谢薪懈 懈 褑械薪褌褉邪谢懈蟹懈褉邪薪懈 写褗褉卸邪胁懈 褋褗褋 褋褌邪斜懈谢薪邪 懈 械褎械泻褌懈胁薪邪 蟹邪泻芯薪芯胁邪 褉邪屑泻邪 锌芯 胁褗锌褉芯褋邪.
袛邪泄屑褗薪写 褋械 械 蟹邪褏胁邪薪邪谢 写邪 谐芯 芯薪邪谐谢械写懈 褋 锌褉懈屑械褉懈 芯褌 屑懈薪邪谢芯褌芯 懈 薪邪褋褌芯褟褖械褌芯. 袧褟泻芯懈 褋邪 褋懈谢薪懈 懈 薪邪谐谢械写薪懈 泻邪褌芯 褌械芯褉懈褟褌邪 屑褍 蟹邪 芯斜懈褌邪褌械谢懈褌械 薪邪 袙械谢懈泻写械薪褋泻懈褟 芯褋褌褉芯胁, 褔懈褟褌芯 胁懈褋芯泻邪 泻褍谢褌褍褉邪 写械谐褉邪写懈褉邪 懈 褋械 懈蟹褉邪卸写邪 胁 泻褉褗胁芯锌褉芯谢懈褌懈褟, 泻邪薪懈斜邪谢懈蟹褗屑 懈 蟹邪谐褍斜邪 薪邪 褍屑械薪懈褟 褋谢械写 泻邪褌芯 芯褌褋懈褔邪褌 懈 锌芯褋谢械写薪芯褌芯 褋懈 胁懈褋芯泻芯 写褗褉胁芯 懈 褋邪屑懈 褋械 谢懈褕邪胁邪褌 芯褌 懈薪褋褌褉褍屑械薪褌懈褌械, 泻芯懈褌芯 锌褉懈褉芯写邪褌邪 懈屑 写邪胁邪 (泻邪薪褍褌邪 蟹邪 写邪谢械褔薪懈 锌谢邪胁邪薪懈褟, 芯斜懈褌邪胁邪褖懈 卸懈胁芯褌懈薪褋泻懈 胁懈写芯胁械, 芯斜懈谢薪懈 褉械泻芯谢褌懈). 鈥溞炑傂貉€懈谢懈褌械鈥� 谐懈 锌褉械蟹 18 胁械泻 褏芯谢邪薪写褑懈 蟹邪胁邪褉胁邪褌 斜谢械写懈, 卸邪谢泻懈 锌芯写芯斜懈褟 薪邪 褏芯褉邪褌邪, 懈蟹写懈谐薪邪谢懈 胁械谢懈褔械褋褌胁械薪懈褌械 褋褌邪褌褍懈 屑芯邪懈. 孝邪蟹懈 褌械蟹邪 屑懈 锌褉芯蟹胁褍褔邪 写芯褋褌邪 褋屑懈褋谢械薪芯 懈 斜械褕械 褉邪蟹谐褗褉薪邪褌邪 褍斜械写懈褌械谢薪芯. 袟邪 褉邪蟹谢懈泻邪 芯褌 写褉褍谐懈 锌褉懈屑械褉懈, 泻邪褌芯 薪邪锌褉懈屑械褉 蟹邪 写芯褋褌邪 锌芯-谐芯谢褟屑邪褌邪 褑懈胁懈谢懈蟹邪褑懈褟 薪邪 屑邪懈褌械, 泻褗写械褌芯 蟹邪 芯褋薪芯胁械薪 胁懈薪芯胁薪懈泻 蟹邪 褋褉懈胁邪 薪邪 褑懈胁懈谢懈蟹邪褑懈褟褌邪 锌褉械蟹 10 胁械泻 械 锌芯褋芯褔械薪邪 褋褍褕邪褌邪. 孝胁褗褉写械 屑薪芯谐芯 褍谐芯胁芯褉泻懈, 锌褉械写锌芯谢芯卸械薪懈褟 懈 褋锌械泻褍谢邪褑懈懈 褉邪蟹屑懈胁邪褌 泻邪褉褌懈薪邪褌邪.
袙 薪邪褋褌芯褟褖械褌芯 锌褉懈屑械褉懈褌械 薪邪 袛邪泄屑褗薪写 蟹邪 锌芯-屑邪谢泻懈 芯斜褖械褋褌胁邪 芯褌薪芯胁芯 褋邪 锌芯-褋懈谢薪懈. 袧械芯褔邪泻胁邪薪 懈 屑薪芯谐芯 褌褗卸械薪 械 锌芯谐谢械写褗褌 泻褗屑 谐械薪芯褑懈写邪 胁 袪褍邪薪写邪, 泻褗写械褌芯 芯褋胁械薪 泻芯谢芯薪懈邪谢懈蟹屑邪, 褋褌邪褉邪褌邪 械褌薪懈褔械褋泻邪 胁褉邪卸写邪 屑械卸写褍 褏褍褌褍 懈 褌褍褌褋懈 懈 蟹谢芯胁械褖芯褌芯 屑邪褋芯胁芯 薪邪褋懈谢懈械 胁 械写薪邪 褉褍褏薪邪谢邪 写褗褉卸邪胁邪, 泻邪褌芯 芯褋薪芯胁械薪 褎邪泻褌芯褉 褋械 锌芯褋芯褔胁邪 褋褌褉邪褏芯褌薪芯褌芯 锌褉械薪邪褋械谢胁邪薪械 胁褗褉褏褍 褉邪蟹谐褉邪斜械薪邪 懈 芯斜械写薪褟谢邪 蟹械屑褟. 袛邪, 薪芯 薪褟泻褗写械 锌芯 锌褗褌褟 芯褌锌邪写薪邪褏邪 屑薪芯谐芯斜褉芯泄薪懈褌械 褋褗锌褗褌褋褌胁邪褖懈 褎邪泻褌芯褉懈 芯褌 薪械屑邪谢褌褍褋懈邪薪褋泻芯 械褋褌械褋褌胁芯鈥� 袛褉褍谐 褋褗胁褉械屑械薪薪懈泻 胁 褍薪懈褖芯卸邪胁邪薪械褌芯 薪邪 锌褉懈褉芯写邪褌邪 - 袣懈褌邪泄 - 械 谐谢芯斜邪谢薪芯 褟胁谢械薪懈械 褋邪屑芯 锌芯 褋械斜械 褋懈, 蟹邪褖芯褌芯 褉邪薪芯 懈谢懈 泻褗褋薪芯 泻懈褌邪泄褋泻懈褌械 锌褉芯斜谢械屑懈 锌褉芯褋褌芯 褋褌邪胁邪褌 褋胁械褌芯胁薪懈 锌褉懈 薪邪褋械谢械薪懈械 芯褌 1,3 屑懈谢懈邪褉写邪 写褍褕懈. 袧芯 屑邪褌械褉懈邪谢褗褌 薪邪 袛邪泄屑褗薪写 械 锌芯胁褗褉褏薪芯褋褌械薪 懈 屑芯卸械 写邪 褋械 锌褉芯褔械褌械 胁褗胁 胁褋褟泻芯 褉械薪芯屑懈褉邪薪芯 褋锌懈褋邪薪懈械.
袛芯斜褉懈褌械 锌褉懈屑械褉懈 芯褌薪芯胁芯 褋邪 褋懈谢薪懈 蟹邪 屑邪谢泻懈褟 屑邪褖邪斜 - 泻邪褌芯 屑邪谢泻懈褌械 薪芯胁芯谐胁懈薪械泄褋泻邪 芯斜褖薪芯褋褌懈, 褍锌褉邪卸薪褟胁邪谢懈 谢械褋芯胁褗写褋褌胁芯 褋 鈥溞啃秆傂拘夹叫糕€� 写褗褉胁械褌邪 泻邪蟹褍邪褉懈薪懈. 袧芯 蟹邪 谐芯谢械屑懈 屑邪褖邪斜懈 泻邪褌芯 褋褉械写薪芯胁械泻芯胁薪邪 携锌芯薪懈褟 械 泻邪褌芯 写邪 芯褌泻褉懈械褕 锌芯写 胁芯谢邪 褌械谢械. 袛邪, 褕芯谐褍薪懈褌械 胁褗胁械卸写邪褌 泻胁芯褌懈 胁 写褗褉胁芯写芯斜懈胁邪 懈 锌褉芯懈蟹胁芯写褋褌胁芯褌芯 薪邪 锌褉械写屑械褌懈 芯褌 写褗褉胁芯 (械写懈薪 斜械写薪褟泻 薪褟屑邪 锌褉邪胁芯 写邪 屑褍 褋械 懈蟹褉邪斜芯褌懈 屑邪谢泻邪 泻褍褌懈泄泻邪 芯褌 褋泻褗锌邪 写褗褉胁械褋懈薪邪, 械写懈薪 写邪泄屑懈芯 芯斜邪褔械 屑芯卸械 写邪 褋懈 锌芯褋褌褉芯懈 蟹邪屑褗泻 褋 褌邪泻邪胁邪, 薪芯 锌褗泻 胁褗写懈 谐芯褉褋泻邪 锌谢邪薪褌邪褑懈褟 蟹邪 泻芯屑锌械薪褋邪褑懈褟). 袨斜邪褔械 袛邪泄屑褗薪写 芯褌褉懈褔邪 褉芯谢褟褌邪 薪邪 泻褍谢褌褍褉薪懈褌械 褎邪泻褌芯褉懈 泻邪褌芯 薪邪锌褉懈屑械褉 懈蟹褌芯褔薪芯邪蟹懈邪褌褋泻邪褌邪 芯斜懈褔 泻褗屑 锌褉懈褉芯写邪褌邪, 锌褉芯锌懈褌邪 胁 写褍褏芯胁薪懈褌械 褌械褔械薪懈褟 懈 褉械谢懈谐懈懈. 袛邪 薪械 谐芯胁芯褉懈屑, 褔械 薪邪 屑械褋褌邪 懈屑邪 锌芯褌褉械褋邪胁邪褖懈 褌胁褗褉写械薪懈褟 泻邪褌芯 褌芯胁邪, 褔械 褍卸邪褋褟胁邪褖邪褌邪 懈薪写懈泄褋泻邪 泻邪褋褌芯胁邪 褋懈褋褌械屑邪 械 褋褌褉邪褕薪芯 锌褉懈褉芯写芯褋褗芯斜褉邪蟹薪邪, 蟹邪褖芯褌芯鈥π惭娦沸啃秆傂靶残靶恍� 写褗谢谐芯褋褉芯褔械薪 懈薪褌械褉械褋 泻褗屑 锌褉懈褉芯写邪褌邪! 袗泻芯 褋懈 胁 泻邪褋褌邪褌邪 薪邪 褉懈斜邪褉懈褌械 懈 薪褟屑邪 屑褗褉写邪薪械 泻褗屑 写褉褍谐邪 泻邪褋褌邪 - 褖械褕, 薪械 褖械褕, 褖邪写懈褕 褉懈斜懈褌械, 蟹邪褖芯褌芯 褌械 褋邪 蟹邪薪邪褟褌邪 懈 薪邪 锌褉邪-锌褉邪-胁薪褍褑懈褌械 褌懈! 袩芯-懈写懈芯褌褋泻邪 褌械蟹邪 芯褌 懈薪邪褔械 懈薪褌械谢懈谐械薪褌械薪 锌懈褋邪褌械谢 薪械 斜褟褏 褔械谢邪鈥�
袩芯褋谢械写薪邪褌邪 褔邪褋褌 械 胁懈写 芯斜芯斜褖械薪懈械, 泻芯械褌芯 械 写芯褋褌邪 薪械褋胁褗褉蟹邪薪芯 褋 锌褉械写薪懈褌械 锌褉懈屑械褉懈. 袠屑邪 懈薪褌械褉械褋薪懈 屑芯屑械薪褌懈 泻邪褌芯 薪邪锌褉懈屑械褉 蟹邪褖芯 屑械褌邪谢芯写芯斜懈胁褗褌 胁褋褗褖薪芯褋褌 械 锌芯-谐芯谢褟屑 蟹邪屑褗褉褋懈褌械谢 芯褌 薪械褎褌芯写芯斜懈胁邪. 袧芯 褌邪蟹懈 锌芯褋谢械写薪邪 褔邪褋褌 褋锌芯泻芯泄薪芯 斜懈 屑芯谐谢邪 写邪 械 芯褌写械谢薪邪 泻褉邪褌泻邪 泻薪懈谐邪 懈 薪懈褖芯 薪褟屑邪 写邪 蟹邪谐褍斜懈, 锌褉芯褋褌芯 械 泻褉邪褌褗泻 芯斜蟹芯褉 褋邪屑邪 锌芯 褋械斜械 褋懈.
袩芯褋谢邪薪懈械褌芯 蟹邪 褉芯谢褟褌邪 薪邪 锌褉懈褉芯写邪褌邪 械 褑械薪薪芯, 薪芯 锌芯 屑芯械 屑薪械薪懈械 邪薪邪谢懈蟹褗褌 褔械褋褌芯 械 薪邪谐芯写械薪 泻褗屑 芯褋薪芯胁薪邪褌邪 褌械蟹邪, 胁屑械褋褌芯 褌械蟹邪褌邪 写邪 械 褉械蟹褍谢褌邪褌 芯褌 邪薪邪谢懈蟹邪. 袩褉芯锌褍褋薪邪褌懈 褋邪 褍褋谢芯卸薪褟胁邪褖懈 锌芯谢懈褌懈褔械褋泻懈, 泻褍谢褌褍褉薪懈, 褉械谢懈谐懈芯蟹薪懈 褎邪泻褌芯褉懈. 小邪屑邪褌邪 褌械蟹邪 懈薪邪褔械 械 褋屑懈褋谢械薪邪 懈 斜谢邪谐芯褉芯写薪邪.
鈥斺赌斺赌斺赌斺赌斺赌�
鈻讹笍 笑懈褌邪褌懈:
馃尡鈥溾€π感夹� 写胁邪 褌懈锌邪 褉械褕械薪懈褟, 泻芯懈褌芯 屑芯谐邪褌 写邪 锌褉械写芯锌褉械写械谢褟褌 懈 泻褉邪泄薪懈褟 懈蟹褏芯写 (褍褋锌械褏邪 懈谢懈 锌褉芯胁邪谢邪): 褌芯胁邪 褋邪 写褗谢谐芯褋褉芯褔薪芯褌芯 锌谢邪薪懈褉邪薪械 懈 褋胁芯械胁褉械屑械薪薪邪褌邪 锌褉械芯褑械薪泻邪 薪邪 薪邪谢懈褔薪懈褌械 褑械薪薪芯褋褌懈.鈥�
馃尨鈥溾€π窖徯夹� 写褉褍谐邪 锌谢邪薪械褌邪, 泻褗屑 泻芯褟褌芯 写邪 褋械 芯斜褗褉薪械屑 蟹邪 锌芯屑芯褖 懈谢懈 泻褗写械褌芯 写邪 懈蟹薪械褋械屑 锌褉芯斜谢械屑懈褌械 褋懈.鈥�
馃尶鈥溾€π惭€械屑械薪邪褌邪 褋械 屑械薪褟褌, 芯斜褖械褋褌胁芯褌芯 褋械 懈蟹锌褉邪胁褟 懈 锌褉械写 褌芯蟹懈 懈蟹斜芯褉 - 泻芯械 芯褌 屑懈薪邪谢芯褌芯 褋懈 褋褌褉褍胁邪 写邪 斜褗写械 蟹邪锌邪蟹胁邪薪芯 懈 褋 泻芯械 写邪 褋械 褉邪蟹写械谢懈, 邪泻芯 懈褋泻邪 写邪 懈屑邪 懈 斜褗写械褖械.鈥�
馃尦鈥溾€π叫靶�-褔械褋褌芯 芯斜褖械褋褌胁邪褌邪 薪械 褋械 懈 芯锌懈褌胁邪褌 写邪 褉械褕邪褌 锌褉芯斜谢械屑邪, 屑邪泻邪褉 写邪 谐芯 胁懈卸写邪褌 褟褋薪芯.鈥�
馃崈鈥溾€π盒秆傂靶寡佇盒秆傂� 锌褉芯斜谢械屑懈 邪胁褌芯屑邪褌懈褔薪芯 褋械 锌褉械胁褉褗褖邪褌 胁 褋胁械褌芯胁薪懈.鈥�
鈾伙笍鈥溾€ρ呅狙€邪褌邪 褋械 写褉邪蟹薪褟褌 芯褌 芯斜褟褋薪械薪懈褟褌邪, 蟹邪褖芯褌芯 谐懈 锌褉懈械屑邪褌 泻邪褌芯 懈蟹胁懈薪械薪懈褟.鈥�
July 4, 2011
Although I only gave this book three stars, I can recommend it a little bit over that. I found it interesting, but not quite as compelling as I might have if I wasn鈥檛 already familiar with some parts of the story. I took graduate classes in International Relations, specializing in China as well as international political economy, so I didn鈥檛 find any surprises in the abstract background to Collapse.
Some very intriguing parts were the stories of collapse of vanished societies, as many have noted in other reviews. But also quite enjoyable were the explanations for why others did not collapse, especially the near-miss of the Tokugawa Shogunate as prosperity almost led them to devastate their forests 鈥� it is almost an accident of history that the Japanese home islands aren鈥檛 as barren as Easter Island.
The chapter on modern Australia was also quite eye-opening. After reading this litany of miseries, all I can say to my Australian friends is 鈥淕ood luck, mate. You鈥檙e gonna need it.鈥� I think everyone living on the edge of the Pacific Ocean needs to spend more time studying the ENSO 鈥� El Ni帽o Southern Oscillation. It will certainly have a major impact on California, too.
Perhaps my favorite portion of the book were Chapters 14 and 15, in which Diamond explores societal responses to these threats.
Chapter 14 is titled 鈥淲hy Do Some Societies Make Disastrous Decisions?鈥� and begins with a tidy discussion of decision theory and cognitive biases. I suspect a professional Decision Theorist might scoff at the oversimplification and lacunae of his explanation, but Diamond can place it in a riveting real-world context that cements how a careful analysis can help us understand such twisted and paradoxical situations. (In this I am reminded of the fascinating classic .)
This chapter allowed him to answer a question he was asked by a student: 鈥淲hen that person cut down the last palm tree on Easter Island, what on earth could they have been thinking?鈥� turns out to have a rather obvious answer: by the time that last palm was cut down, centuries of deforestation had already taken place, and the crucial cultural importance of those trees would have long since disappeared.
Chapter 15, 鈥淏ig Business and the Environment,鈥� is also quite absorbing. Diamond contrasts the very different environmental impact of two oil fields, and continues with the particular problems of hardrock mining, coal mining, logging and fisheries. His inquiry into why some corporations and industries are are more amenable to social pressure casts a minor hopeful note into the symphony of despair.
There are a few complaints that need to be aired.
First, Diamond could really use a forceful editor with an eye towards clarity. The professor is very prolix, with a pedantic tendency to repeat himself. For example, every time Diamond referred to palynology, he felt compelled to explain it again. In such a large book which undoubtedly took many years to compose, this is understandable 鈥� but not in the final draft. That鈥檚 why editors are supposed to employed. Perhaps asking him to be succinct is asking too much, but it would be nice to nudge him in that direction.
Second, while his 鈥淔urther Reading鈥� appendix is welcome, it doesn鈥檛 excuse the lack of a bibliography, especially since index doesn鈥檛 seem to cover that appendix.
Finally, the book starts out on a weak note in Montana. His affection for the Bitterroot Valley is understandable, but its problems are nowhere near as engrossing and dramatic as those that follow, and the relevance of a struggling rural community tucked deep inside the world鈥檚 wealthiest nation makes it hard to understand its relevance. It would have been best left to personalize and clarify a concluding chapter, perhaps, although the chapter on Australia did a more than adequate job of showing how pressing the threats of collapse can be in a modern first-world society.
In the end, while this book was adequately absorbing, it didn鈥檛 bring me much closer to my quest. No book I鈥檝e yet found has adequately discussed the question 鈥淗ow likely is it that the entire global civilization will collapse in the coming century, leading to centuries of a new 鈥榙ark age鈥� of reduced life expectancy, welfare and technology?鈥�
颅
Some very intriguing parts were the stories of collapse of vanished societies, as many have noted in other reviews. But also quite enjoyable were the explanations for why others did not collapse, especially the near-miss of the Tokugawa Shogunate as prosperity almost led them to devastate their forests 鈥� it is almost an accident of history that the Japanese home islands aren鈥檛 as barren as Easter Island.
The chapter on modern Australia was also quite eye-opening. After reading this litany of miseries, all I can say to my Australian friends is 鈥淕ood luck, mate. You鈥檙e gonna need it.鈥� I think everyone living on the edge of the Pacific Ocean needs to spend more time studying the ENSO 鈥� El Ni帽o Southern Oscillation. It will certainly have a major impact on California, too.
Perhaps my favorite portion of the book were Chapters 14 and 15, in which Diamond explores societal responses to these threats.
Chapter 14 is titled 鈥淲hy Do Some Societies Make Disastrous Decisions?鈥� and begins with a tidy discussion of decision theory and cognitive biases. I suspect a professional Decision Theorist might scoff at the oversimplification and lacunae of his explanation, but Diamond can place it in a riveting real-world context that cements how a careful analysis can help us understand such twisted and paradoxical situations. (In this I am reminded of the fascinating classic .)
This chapter allowed him to answer a question he was asked by a student: 鈥淲hen that person cut down the last palm tree on Easter Island, what on earth could they have been thinking?鈥� turns out to have a rather obvious answer: by the time that last palm was cut down, centuries of deforestation had already taken place, and the crucial cultural importance of those trees would have long since disappeared.
Chapter 15, 鈥淏ig Business and the Environment,鈥� is also quite absorbing. Diamond contrasts the very different environmental impact of two oil fields, and continues with the particular problems of hardrock mining, coal mining, logging and fisheries. His inquiry into why some corporations and industries are are more amenable to social pressure casts a minor hopeful note into the symphony of despair.
There are a few complaints that need to be aired.
First, Diamond could really use a forceful editor with an eye towards clarity. The professor is very prolix, with a pedantic tendency to repeat himself. For example, every time Diamond referred to palynology, he felt compelled to explain it again. In such a large book which undoubtedly took many years to compose, this is understandable 鈥� but not in the final draft. That鈥檚 why editors are supposed to employed. Perhaps asking him to be succinct is asking too much, but it would be nice to nudge him in that direction.
Second, while his 鈥淔urther Reading鈥� appendix is welcome, it doesn鈥檛 excuse the lack of a bibliography, especially since index doesn鈥檛 seem to cover that appendix.
Finally, the book starts out on a weak note in Montana. His affection for the Bitterroot Valley is understandable, but its problems are nowhere near as engrossing and dramatic as those that follow, and the relevance of a struggling rural community tucked deep inside the world鈥檚 wealthiest nation makes it hard to understand its relevance. It would have been best left to personalize and clarify a concluding chapter, perhaps, although the chapter on Australia did a more than adequate job of showing how pressing the threats of collapse can be in a modern first-world society.
In the end, while this book was adequately absorbing, it didn鈥檛 bring me much closer to my quest. No book I鈥檝e yet found has adequately discussed the question 鈥淗ow likely is it that the entire global civilization will collapse in the coming century, leading to centuries of a new 鈥榙ark age鈥� of reduced life expectancy, welfare and technology?鈥�
颅
August 14, 2018
A book recommended to anyone who enjoyed and who wants a non-fictional account of many of the ideas there.
Very detailed book by author of 鈥淕uns, Germs and Steel鈥� 鈥� enjoyable and provocative, although very detailed and easiest to read simply cover-to-cover while trying to absorb the bigger picture.
Diamond鈥檚 big theme is to look at historical environmental induced societal collapse and to identify five main reasons that cause collapse (or its opposite). These are: damage that people inadvertently inflict on their environment; the impact of climate change (particularly sudden climate change as society may be adapted to very different conditions); hostile neighbours; decreased support by friendly neighbours (e.g. the collapse of trading partners); and most importantly societies own response to the environmental problems.
In a separate chapter on the latter he identifies reasons for inadequate responses as: failure to anticipate a problem (either because it had not happened before 鈥� or particularly in pre-literate societies because they have forgotten past occurrences, or because of misapplying analogies e.g. something that worked in a different situation); failure to perceive a problem has arisen (e.g. hidden problems or creeping issues 鈥� slow trends masked by fluctuations); irrational reactions even though a problem has been identified (groupthink, tragedy of the commons, clashes if interest, clinging to values which are no longer helpful).
Opening chapter is Diamond鈥檚 comments on the environmental problems in his own area of Montana 鈥� although I could understand that the point of this chapter was to place historical issues in modern terms I actually found little identification with this chapter. I also found the sections at the end on the role of business a little self serving (Diamond has been criticised by other environmentalists for attempting to engage with e.g. oil and mining companies).
He then considers a number of historical civilisation collapses: Easter Island (deforestation); Pitcairn and Henderson Islands (collapse of trading partners); the Native American Anasazi (environmental damage/population growth combined with climate change); Mayas (as for Anasazi although with hostile neighbours); Norse Greenland (a very detailed treatment where the failure of the Norse compared with the survival of the Inuit is due to all of the five factors).
He then considers some historical societies that succeeded (Iceland, New Guinea highlands, old Japan).
In each of these he draws parallels with the modern world and brings this together in a chapter at the end.
In the modern era he discusses the Rwandan tragedy, contrasts Dominican Republic and Haiti and then considers the developing situation in Australia and Japan.
Very detailed book by author of 鈥淕uns, Germs and Steel鈥� 鈥� enjoyable and provocative, although very detailed and easiest to read simply cover-to-cover while trying to absorb the bigger picture.
Diamond鈥檚 big theme is to look at historical environmental induced societal collapse and to identify five main reasons that cause collapse (or its opposite). These are: damage that people inadvertently inflict on their environment; the impact of climate change (particularly sudden climate change as society may be adapted to very different conditions); hostile neighbours; decreased support by friendly neighbours (e.g. the collapse of trading partners); and most importantly societies own response to the environmental problems.
In a separate chapter on the latter he identifies reasons for inadequate responses as: failure to anticipate a problem (either because it had not happened before 鈥� or particularly in pre-literate societies because they have forgotten past occurrences, or because of misapplying analogies e.g. something that worked in a different situation); failure to perceive a problem has arisen (e.g. hidden problems or creeping issues 鈥� slow trends masked by fluctuations); irrational reactions even though a problem has been identified (groupthink, tragedy of the commons, clashes if interest, clinging to values which are no longer helpful).
Opening chapter is Diamond鈥檚 comments on the environmental problems in his own area of Montana 鈥� although I could understand that the point of this chapter was to place historical issues in modern terms I actually found little identification with this chapter. I also found the sections at the end on the role of business a little self serving (Diamond has been criticised by other environmentalists for attempting to engage with e.g. oil and mining companies).
He then considers a number of historical civilisation collapses: Easter Island (deforestation); Pitcairn and Henderson Islands (collapse of trading partners); the Native American Anasazi (environmental damage/population growth combined with climate change); Mayas (as for Anasazi although with hostile neighbours); Norse Greenland (a very detailed treatment where the failure of the Norse compared with the survival of the Inuit is due to all of the five factors).
He then considers some historical societies that succeeded (Iceland, New Guinea highlands, old Japan).
In each of these he draws parallels with the modern world and brings this together in a chapter at the end.
In the modern era he discusses the Rwandan tragedy, contrasts Dominican Republic and Haiti and then considers the developing situation in Australia and Japan.
March 19, 2021
Having enjoyed Guns, Germs and Steel a lot, I was excited to read Collapse. However, it ended up being a mixed bag for me.
The first half, in which he talks about ancient societies, their circumstances, why they failed and why they didn't change their behaviour, was extremely interesting and fascinating. I enjoyed reading about the Maya, Iceland, Greenland (even Vinland) and some Polynesian islands a lot, and I can definitely recommend the book if you want to find out more about their history and fate.
The only thing that I'd criticise is that after a while, it felt quite repetitive. Jared Diamond mentions the major reasons for the failure of societies pretty early on, and the following chapters felt to me like he was trying to prove his point over and over again.
The second half, which is about modern societies, couldn't hold my interest, mainly because I couldn't shake off the feeling that a lot of the information there must be outdated by now. The book was published in 2005, and a lot has happened since then. I constantly felt like checking the current situation online, and because of that, the book felt more like a chore than a fun and interesting read.
So, if you're interested in the general premise and don't mind a lot of research to understand the current situation, this book could be for you.
The first half, in which he talks about ancient societies, their circumstances, why they failed and why they didn't change their behaviour, was extremely interesting and fascinating. I enjoyed reading about the Maya, Iceland, Greenland (even Vinland) and some Polynesian islands a lot, and I can definitely recommend the book if you want to find out more about their history and fate.
The only thing that I'd criticise is that after a while, it felt quite repetitive. Jared Diamond mentions the major reasons for the failure of societies pretty early on, and the following chapters felt to me like he was trying to prove his point over and over again.
The second half, which is about modern societies, couldn't hold my interest, mainly because I couldn't shake off the feeling that a lot of the information there must be outdated by now. The book was published in 2005, and a lot has happened since then. I constantly felt like checking the current situation online, and because of that, the book felt more like a chore than a fun and interesting read.
So, if you're interested in the general premise and don't mind a lot of research to understand the current situation, this book could be for you.
June 28, 2007
The esteemed Jared Diamond, author of one of the most insightful and profound books of the previous decade: Guns Germs and Steel, tried to break the wave of his success on Collapse, a book about the failure of societies due to a laundry-list of (mostly environmental) issues. It鈥檚 too soon to render a verdict on the bearded Professor (unlike Paul Ehrlich and Rachel Carson) since he wisely chose topics which cannot be gauged within a human lifetime but the book itself was a real steaming pile of environmental compost. I can鈥檛 resist quoting Fred L. Smith Jr. of the Competitive Enterprise Institute: "[a] jumble of jigsaw puzzle pieces laid out on the table - no structure, no serious organization." Indeed, I was so pissed after reading this book that I wanted to rip out all 592 pages and use every single one to give the author paper cuts between his toes. Then set him out barefoot on the New Guinea lowlands about which he can鈥檛 seem to shut the flock up. But this is a book review and I digress because I鈥檓 getting all worked up again so I鈥檓 going to end this paragraph prematurely: *SPURT*
Read
July 22, 2021DNF
Oh my lord, I could not possibly with this one. Diamond's writing is just too exhaustive and too dense for me to make much headway. I am interested in these ideas but prefer the summary articles I've read that reference this book much more.
Oh my lord, I could not possibly with this one. Diamond's writing is just too exhaustive and too dense for me to make much headway. I am interested in these ideas but prefer the summary articles I've read that reference this book much more.
October 23, 2007
I did read at least half of this book. The section on Easter Island is one of the most memorable things I've read in the past few years, and I'd recommend it to anyone.
This book goes on my guilt shelf because shortly after he got to China, I got too depressed to continue. It's also a bit heavy (literally) for subway reading, and returning to New York from California with it combined with the prospect of learning about China's impact on the environment was just too much for this reader.... So Collapse is sitting on my real-life, non-virtual bookshelf with a JetBlue boaring pass marking my place, frozen in time like the artifact of some extinct civilization.
If I were really to make a comprehensive shelf of Books I Feel Like a Lazy Jerk for Not Having Read, Guns, Germs and Steel would also be on it.
This book goes on my guilt shelf because shortly after he got to China, I got too depressed to continue. It's also a bit heavy (literally) for subway reading, and returning to New York from California with it combined with the prospect of learning about China's impact on the environment was just too much for this reader.... So Collapse is sitting on my real-life, non-virtual bookshelf with a JetBlue boaring pass marking my place, frozen in time like the artifact of some extinct civilization.
If I were really to make a comprehensive shelf of Books I Feel Like a Lazy Jerk for Not Having Read, Guns, Germs and Steel would also be on it.
August 19, 2022
Several straw men were sacrificed to make this book possible.
April 19, 2023
So Diamond wrote the great book, Gun, Germs, and Steel that rightly won the Pulitzer.
Diamond seems to have said, hey, I can parlay that success and shoehorn a book that lets me talk about the places I love personally, like Montana and Papa New Guinea with the never ending lamentations over climate change and the environment.
Also, I felt bamboozled. The Collapse Diamond is referencing is almost all about his overwrought environmental alarmism, and second, major aspects of the book deal with ancient cultures like the Anasazi, Pitcairn, Easter island, and ancient Norse settlements in Greenland.
Backstory here: I read the Dawn of everything awhile back and the book was long and tedious and really brought into focus how much of ancient anthropology is a con.
99% of Humanities research submitted never gets referenced again. Now, over 50% of science research has been shown to unreplicable鈥� meaning, no one is able to get the same results the experimenter claims they did.
In other words, huge swathes of academia are little more than workfare for the mediocre鈥nd then there鈥檚 arch/anthropology: take away pollen and ice core carbon dating and the ubiquitous midden analysis and anthropologist and archaeologist have close to zero actual evidence.
Or said another way, a midden, an ancient shit pile, is the sine qua non of info on ancient cultures that lacked writing.
Can you imagine what future studies of us would ascertain from just studying where we dumped the food we ate? What would they determine our culture was like? Well, they would have no idea.
So there鈥檚 my rant on this which Collapse just happened to trigger.
Otherwise, the book is a sometimes interesting but pedantic look at isolated areas that underwent population failure. The great share of these failure were due to population rising during good times where rain and land was good and then being stressed mightily when the weather turned poor and all those people starting getting angry and hungry and began tearing at the roots of these societies.
Are their lessons for the vast technological modern West? Sure, but not nearly as much as the fanboy Diamond supposes.
Diamond seems to have said, hey, I can parlay that success and shoehorn a book that lets me talk about the places I love personally, like Montana and Papa New Guinea with the never ending lamentations over climate change and the environment.
Also, I felt bamboozled. The Collapse Diamond is referencing is almost all about his overwrought environmental alarmism, and second, major aspects of the book deal with ancient cultures like the Anasazi, Pitcairn, Easter island, and ancient Norse settlements in Greenland.
Backstory here: I read the Dawn of everything awhile back and the book was long and tedious and really brought into focus how much of ancient anthropology is a con.
99% of Humanities research submitted never gets referenced again. Now, over 50% of science research has been shown to unreplicable鈥� meaning, no one is able to get the same results the experimenter claims they did.
In other words, huge swathes of academia are little more than workfare for the mediocre鈥nd then there鈥檚 arch/anthropology: take away pollen and ice core carbon dating and the ubiquitous midden analysis and anthropologist and archaeologist have close to zero actual evidence.
Or said another way, a midden, an ancient shit pile, is the sine qua non of info on ancient cultures that lacked writing.
Can you imagine what future studies of us would ascertain from just studying where we dumped the food we ate? What would they determine our culture was like? Well, they would have no idea.
So there鈥檚 my rant on this which Collapse just happened to trigger.
Otherwise, the book is a sometimes interesting but pedantic look at isolated areas that underwent population failure. The great share of these failure were due to population rising during good times where rain and land was good and then being stressed mightily when the weather turned poor and all those people starting getting angry and hungry and began tearing at the roots of these societies.
Are their lessons for the vast technological modern West? Sure, but not nearly as much as the fanboy Diamond supposes.
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