欧宝娱乐

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賵蹖乇丕爻鬲 侑 噩賱丿蹖 (賵蹖乇丕爻鬲 丿賵賲) 讴賴 丕賵賱蹖賳 亘丕乇 丿乇 夭賲爻鬲丕賳 侉佴 趩丕倬 卮丿
鬲賵囟蹖丨丕鬲 丿乇 賲賵乇丿 鬲賮丕賵鬲 賵蹖乇丕爻鬲 丿賵賲

胤乇賮 禺丕賳踿 爻賵丕賳 丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴 佟
丿乇 爻丕蹖賴 丿賵卮蹖夭诏丕賳 卮讴賵賮丕 丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴 佗
胤乇賮 诏乇賲丕賳鬲: 讴丕賲賱 丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴 伲
爻丿賵賲 賵 毓賲賵乇賴 丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴 伽
丕爻蹖乇 丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴 佶
诏乇蹖禺鬲賴 丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴 佴
夭賲丕賳 亘丕夭蹖丕賮鬲賴 丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴 侑

524 pages, Hardcover

First published January 1, 1923

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About the author

Marcel Proust

1,774books7,072followers
Marcel Proust was a French novelist, best known for his 3000 page masterpiece 脌 la recherche du temps perdu (Remembrance of Things Past or In Search of Lost Time), a pseudo-autobiographical novel told mostly in a stream-of-consciousness style.

Born in the first year of the Third Republic, the young Marcel, like his narrator, was a delicate child from a bourgeois family. He was active in Parisian high society during the 80s and 90s, welcomed in the most fashionable and exclusive salons of his day. However, his position there was also one of an outsider, due to his Jewishness and homosexuality. Towards the end of 1890s Proust began to withdraw more and more from society, and although he was never entirely reclusive, as is sometimes made out, he lapsed more completely into his lifelong tendency to sleep during the day and work at night. He was also plagued with severe asthma, which had troubled him intermittently since childhood, and a terror of his own death, especially in case it should come before his novel had been completed. The first volume, after some difficulty finding a publisher, came out in 1913, and Proust continued to work with an almost inhuman dedication on his masterpiece right up until his death in 1922, at the age of 51.

Today he is widely recognized as one of the greatest authors of the 20th Century, and 脌 la recherche du temps perdu as one of the most dazzling and significant works of literature to be written in modern times.

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Displaying 1 - 30 of 467 reviews
Profile Image for Vit Babenco.
1,679 reviews5,129 followers
February 25, 2024
The personages of the book don鈥檛 live鈥� They just play their roles鈥� Their emptiness and inanity they hide behind grandiloquence鈥�
I could feel that my life was no longer what it once might have been; and that to have, in this way, a woman with whom, quite naturally, when she came home, I would be expected to go out, to whose embellishment the strength and activity of my being would be increasingly devoted, made me into something like a twig which has grown in length, but is weighed down by the plump fruit in which all its reserves of strength have been concentrated.

Now the hero鈥檚 sweetheart resides in his apartment almost as a captive鈥� But his love slowly turns quite ambiguous 鈥� frequently he is tormented by jealousy, sometimes he feels indifferent and at times he is full of loathing鈥� And they are literally drowning in the stream of mutual lies鈥�
Furthermore, we can feel that in these lies there is always a measure of truth, that if life does not bring changes to our love, soon we ourselves will want to do so, or to pretend that they have occurred, and to talk of separation, so evident is it that all loves and all things move rapidly towards farewells. We want to weep the tears that the ending will bring, long before it happens. No doubt this time, in the scene I had just been playing, there was a practical consideration.

But actually the hero is even a greater prisoner than his sweetheart鈥� He is a prisoner of his egotism, his suspiciousness and, most of all, of his inertia.
Profile Image for Ahmad Sharabiani.
9,563 reviews716 followers
October 4, 2021
(Book 685 from 1001 books) - Remembrance of Things Past: The Prisoner = The Captive (脌 la recherche du temps perdu #5), Marcel Proust

Volume Five: The Captive: The Narrator is living with Albertine in his family's apartment, to Fran莽oise's distrust and his absent mother's chagrin. He marvels that he has come to possess her, but has grown bored with her.

He mostly stays home, but has enlisted Andr茅e to report on Albertine's whereabouts, as his jealousy remains. The Narrator gets advice on fashion from Mme. de Guermantes, and encounters Charlus and Morel visiting Jupien and her niece, who is being married off to Morel despite his cruelty towards her.

One day, the Narrator returns from the Guermantes and finds Andr茅e just leaving, claiming to dislike the smell of their flowers. Albertine, who is more guarded to avoid provoking his jealousy, is maturing into an intelligent and elegant young lady.

The Narrator is entranced by her beauty as she sleeps, and is only content when she is not out with others. She mentions wanting to go to the Verdurins, but the Narrator suspects an ulterior motive and analyzes her conversation for hints.

He suggests she go instead to the Trocad茅ro with Andr茅e, and she reluctantly agrees. The Narrator compares dreams to wakefulness, and listens to the street vendors with Albertine, then she departs. He remembers trips she took with the chauffeur, then learns Lea the notorious actress will be at the Trocadero too.

He sends Fran莽oise to retrieve Albertine, and while waiting, he muses on music and Morel. When she returns, they go for a drive, while he pines for Venice and realizes she feels captive. He learns of Bergotte's final illness. That evening, he sneaks off to the Verdurins to try to discover the reason for Albertine's interest in them.

He encounters Brichot on the way, and they discuss Swann, who has died. Charlus arrives and the Narrator reviews the Baron's struggles with Morel, then learns Mlle Vinteuil and her friend are expected (although they do not come).

Morel joins in performing a septet by Vinteuil, which evokes commonalities with his sonata that only the composer could create. Mme. Verdurin is furious that Charlus has taken control of her party; in revenge the Verdurins persuade Morel to repudiate him, and Charlus falls temporarily ill from the shock.

Returning home, the Narrator and Albertine fight about his solo visit to the Verdurins, and she denies having affairs with Lea or Mlle Vinteuil, but admits she lied on occasion to avoid arguments. He threatens to break it off, but they reconcile.

He appreciates art and fashion with her, and ponders her mysteriousness. But his suspicion of her and Andr茅e is renewed, and they quarrel.

After two awkward days and a restless night, he resolves to end the affair, but in the morning Fran莽oise informs him: Albertine has asked for her boxes and left.

鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 賲丕賴 賳賵丕賲亘乇 爻丕賱 1995賲蹖賱丕丿蹖

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鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 03/09/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 11/07/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
Profile Image for Guille.
917 reviews2,808 followers
September 25, 2020
Viene de鈥�
鈥淪贸lo se ama aquello en lo que se persigue algo inaccesible, s贸lo se ama lo que no se posee.鈥�
Qu茅 atractiva es en la distancia de la literatura la figura de Marcel, m谩s fascinante cuanto m谩s odioso se empe帽a en retratarse y m谩s cuanto m谩s seguros estamos de que el retrato es fidedigno. Compadezc谩monos de 茅l porque es una forma de compadecernos de nosotros mismos.

En esta tragicomedia que es 鈥淟a prisionera鈥� el amor solo puedo significar dolor. 脷nicamente se puede amar aquello que no se alcanza, aquello que se escapa sin remedio y es ese algo lo que, parad贸jicamente, angustia a Marcel, lo que le hace dudar, lo que le deja patente que por mucho que llegue a poseer el cuerpo de su amada nunca podr谩 ser el se帽or de sus pensamientos. Podr谩 mantenerla prisionera, pero nunca podr谩 saber con seguridad absoluta si Albertine desea su cautiverio, si cuando su mirada queda presa de un objeto cualquiera no es porque est茅 a帽orando otras compa帽铆as, otros placeres quiz谩s prohibidos y por los que podr铆a ser abandonado.
鈥淗abr铆a que escoger entre dejar de sufrir o dejar de amar. Pues as铆 como al principio est谩 formado por el deseo, m谩s tarde el amor s贸lo es mantenido por la ansiedad dolorosa. Sent铆a que una parte de la vida de Albertine se me escapaba. El amor, en la ansiedad dolorosa lo mismo que en el deseo feliz, es la exigencia de un todo. No nace, no subsiste si no queda una parte por conquistar. S贸lo se ama lo que no se posee por entero.鈥�
Marcel pasa sus d铆as postrado en la cama, disfrutando de los goces de la soledad, de la intensidad con la que es capaz de evocar sus recuerdos, multiplicando por mil sus efectos al fusionarlos con la contemplaci贸n de una l谩mina o la audici贸n de una m煤sica querida. Tambi茅n eran para 茅l un precioso objeto de contemplaci贸n las muchachas que pasaban ante la ventana de su habitaci贸n, una lavandera con su cesto de ropa, una panadera con su mandil azul, una lechera con peto y mangas de tela blanca, una altiva muchacha rubia siguiendo a su institutriz. Pero, sobre todo, su postraci贸n le permit铆a disimular una debilidad mayor a la real por evitar los paseos parisinos con Albertine y morir de celos a cada movimiento de sus ojos. Un tormento que se agranda hasta el infinito debido a que 茅l mismo proyecta en ella su 鈥減ropio deseo perpetuo de agradar a nuevas mujeres, de esbozar nuevas aventuras鈥�. Se obsesiona por repensar el pasado en busca de pistas que le confirmen sus miedos, por rumiar todas las conversaciones que con ella mantiene rastreando contradicciones, deslices, confesiones no intencionadas, una y otra vez, una y otra vez, una y otra vez, como el que no puede evitar pasar la lengua por la muela cariada, hasta desesperarse 茅l y exasperar a sus lectores con una cantinela repetida mil veces. Y as铆, quiz谩s, era 茅l el m谩s cautivo, el m谩s esclavo, aunque su martirio estuviera perversamente atenuado por la seguridad de que Albertine padec铆a cruelmente su situaci贸n y porque bajo su sumisi贸n privaba de sus placeres a todos los dem谩s hombres.
鈥淟os celos son tambi茅n un demonio que no puede exorcizarse, y siempre reaparece encarnado bajo una forma nueva. Y aunque consigamos exterminarlos todos y conservar perpetuamente a nuestro lado a la que amamos, el Esp铆ritu del Mal asumir铆a entonces otra forma, todav铆a m谩s pat茅tica: la desesperaci贸n de haber obtenido la fidelidad s贸lo por la fuerza, por la desesperaci贸n de no ser amado.鈥�
Resultan conmovedoras y pat茅ticas sus congojas, sus sospechas, al mismo tiempo que se obstina en convencernos de que ha dejado de amar. Su deseo oscila, de este modo, entre la necesidad de mantenerla a su lado cuando la cree perdida y la de abandonarla en cuanto recupera la calma, entre su visi贸n de la Albertine de Balbec, que le inspiraba amor porque le hac铆a sufrir, y esta esclava, d贸cil y aburrida de la que le gustar铆a liberarse.
鈥淣o es que no me permitiera experimentar muchas alegr铆as de las que el dolor intenso me hab铆a privado, pero, lejos de deb茅rselas a Albertine, quien, por lo dem谩s, apenas me parec铆a ya hermosa y con la cual me aburr铆a, a la que ten铆a la clara sensaci贸n de haber dejado de amar, las saboreaba, al contrario, cuando Albertine no estaba a mi lado.鈥�
Y uno llega a pensar si todos esos celos, todo ese amor que dice sentir y, al momento, no sentir, no se reducir谩 a un horror insuperable a ser abandonado, a volver a sentir esa indignaci贸n que le embargaba en el pasado cuando su madre se alejaba de su cama sin darle las buenas noches o cuando le desped铆a en la estaci贸n de tren.


Por lo dem谩s, me alegr茅 mucho de que en este tomo, ya uno de mis favoritos, Marcel no volviera a abrumarnos con sus largas incursiones en los salones parisinos, aunque en su cierta dosis tales reuniones sean encantadoramente aborrecibles y 茅sta a la que asiste en casa de los Verdurin no le sobre ni una coma, dando pie, adem谩s, a magn铆ficos comentarios sobre el arte y los artistas y en d贸nde asistimos a algo as铆 como a una epifan铆a de Marcel.
鈥淗ab铆a podido llegar hasta m铆 la extra帽a llamada que ya nunca dejar铆a de o铆r, como la promesa de que exist铆a algo distinto- cuya realizaci贸n depend铆a probablemente del arte- de la nada que hab铆a encontrado en todos los placeres y en el amor mismo, y de que si mi vida me parec铆a tan vana, al menos no estaba enteramente acabada.鈥�
Aun as铆, son m谩s de mi gusto sus elucubraciones en soledad, sus pensamientos, sus particulares sensaciones, aunque versen simplemente sobre su fetichismo por los vestidos de mujer o los gritos de los vendedores callejeros. Me es realmente fascinante cuando saca a trabajar su bistur铆 emocional y nos muestra toda la sangre y pus que brota de los modos y maneras de la sociedad que le rodea y de 茅l mismo. Roza la perversi贸n esta satisfacci贸n que obtenemos de sus comentarios acerca de, por ejemplo, la decepci贸n que se siente ante la dama virtuosa que a poco se convierte en una l煤brica Furia o, por el contrario, el desenga帽o ante la que nos confiesa aliviada que su dureza y agresividad no es m谩s que una barrera construida alrededor de su profunda timidez; el sufrimiento que nos confiere la carta no recibida de la mujer que abandonamos y que hemos vuelto a amar a causa precisamente de ese desplante epistolar; la rara aritm茅tica de algunos deseos cuya satisfacci贸n conjunta hace disminuir el placer que habr铆amos obtenido de cada uno de ellos por separado; lo poco que queda a veces del amor cuando este se disocia de las circunstancias que lo rodean; la extra帽a inclinaci贸n a sustituir con inocentes mentiras verdades igualmente inocentes; la vileza de hacer o铆dos sordos a la muerte de un familiar o conocido por no arruinar la velada prevista; lo mucho que la pertenencia a nuestra especie explica nuestros actos (鈥渙bramos a ciegas, pero eligiendo como los animales la planta que nos resulta favorable鈥� todo ocurre como si entr谩ramos en ella (la vida) con un fardo de obligaciones contra铆das en una vida anterior鈥�); en fin, la gran alegr铆a que procura la posesi贸n en cuerpo y alma de una mujer, mayor a煤n que la del propio amor.
鈥淪u sue帽o realizaba en cierta medida la posibilidad del amor; estando solo, pod铆a pensar en ella, pero me faltaba, no la pose铆a. Presente ella, le hablaba, pero me encontraba demasiado ausente de m铆 mismo para poder pensar. Cuando ella dorm铆a, ya no ten铆a yo que hablar, sab铆a que ya no me miraba, ya no ten铆a yo necesidad de vivir en la superficie de m铆 mismo. Al cerrar los ojos, al perder la consciencia, Albertine se hab铆a despojado, uno tras otro, de sus diferentes caracteres de humanidad que me hab铆an decepcionado desde el d铆a en que la hab铆a conocido.鈥�


颁辞苍迟颈苍煤补鈥�.
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May 21, 2021
芦 La vie donc oscille, comme un pendule, de droite 脿 gauche, de la souffrance 脿 l鈥檈nnui 禄 (Schopenhauer, , IV, 搂57). On ne peut douter que Proust eut cette c茅l猫bre sentence 脿 l鈥檈sprit lorsqu鈥檌l 茅crivit ce cinqui猫me volume de la Recherche, en particulier : 芦 Je sentais que ma vie avec Albertine n鈥櫭﹖ait, pour une part, quand je n鈥櫭﹖ais pas jaloux, qu鈥檈nnui, pour l鈥檃utre part, quand j鈥櫭﹖ais jaloux, que souffrance 禄 (Pl茅iade, vol. 3, p. 895). Dans La Prisonni猫re, l鈥檈nsemble des 茅l茅ments ajout茅s, m茅lang茅s et dissous dans les volumes pr茅c茅dents semblent se pr茅cipiter, se cristalliser selon les deux pentes de cette dichotomie.

Le th猫me de la jalousie amoureuse, 茅bauch茅 dans l鈥檕uverture du premier volume avec le baiser du soir, puis d茅velopp茅 dans ses variations diverses (Odette, Gilberte, Albertine, Rachel, Morel, etc.), trouve ici son expression la plus aboutie dans la figure d鈥橝lbertine en captivit茅. Face 脿 elle, Marcel, son ravisseur, appara卯t pris d鈥檜ne v茅ritable manie psychopathe et, 脿 vrai dire, le rapprochement, voire l鈥檌dentit茅 entre le sentiment amoureux et la maladie est un motif r茅current, o霉 le pendule de Schopenhauer fonctionne 脿 plein r茅gime.

Marcel retient d茅sormais Albertine prisonni猫re aupr猫s de lui, aussi n鈥檃-t-il plus de raisons objectives d鈥櫭猼re jaloux. Mais cela ne lui apporte aucune satisfaction : l鈥檌d茅e qu鈥檈lle soit toute d茅vou茅e 脿 son d茅sir dominateur ne lui procure qu鈥檈nnui et, presque, que d茅go没t. Il aimait l鈥檃utre Albertine 鈥� le Narrateur ne cesse d鈥檡 revenir : Albertine est multiple 鈥�, l鈥橝lbertine fuyante, filante, fugitive, 茅vanescente, vivante et libre, l鈥橝lbertine insaisissable sur son v茅lo le long des plages de Balbec. Maintenant mise en cage, dans un appartement parisien, comme l鈥檕c茅an dans une bouteille, tout son charme s鈥檈st 茅vanoui, et 脿 la brise marine s鈥檈st substitu茅 une odeur de renferm茅. Comment, d猫s lors, ne pas trouver Albertine laide et ennuyeuse ? Comment ne pas, en un curieux retournement du jeu de pouvoir amoureux, trouver sa pr茅sence oppressante ?

Du coup, Marcel est sans cesse tenaill茅 par l鈥檌d茅e de rompre avec Albertine, mais craint en m锚me temps d鈥櫭猼re abandonn茅. Ainsi devient-il maladivement possessif, ainsi doute-t-il de tous ses faits et gestes de mani猫re parano茂aque, ainsi ne peut-il croire que ce qui va dans le sens de sa jalousie, ainsi se met-il 脿 jouer avec elle 脿 toutes sortes de jeux pervers pour la coincer et se convaincre qu鈥檌l avait bien raison de la croire trompeuse, menteuse, vicieuse et infid猫le, ainsi feint-il de vouloir la quitter mais pour mieux pouvoir la retenir et la contr么ler, ainsi, ainsi... Bref, le protagoniste part d茅finitivement en vrille dans une spirale qui ne peut aboutir qu鈥櫭� la rupture et 脿 la souffrance.

Plus encore, cette dichotomie du sentiment se double d鈥檜ne duplicit茅 de l鈥櫭﹏onciation, soulign茅e par le Narrateur : 芦 Mes paroles ne refl茅taient donc nullement mes sentiments. Si le lecteur n鈥檈n a que l鈥檌mpression assez faible, c鈥檈st qu鈥櫭﹖ant narrateur je lui expose mes sentiments en m锚me temps que je lui r茅p猫te mes paroles. Mais si je lui cachais les premiers et s鈥檌l connaissait seulement les secondes, mes actes, si peu en rapport avec elles, lui donneraient si souvent l鈥檌mpression d鈥櫭﹖ranges revirements qu鈥檌l me croirait 脿 peu pr猫s fou. 禄 (p. 850) Le plus 茅tonnant dans tout cela reste le phlegme d鈥橝lbertine, dont le monologue int茅rieur nous reste inaccessible. On ne peut s鈥檈mp锚cher de penser qu鈥檈lle ne reste aupr猫s de Marcel que pour des raisons de d茅pendance mat茅rielle鈥�

Seuls r茅pits dans cette bataille des sentiments, ces 芦 feux tournants de la jalousie 禄 (p. 611) : d鈥檃bord les interludes esth茅tiques 鈥� la mort de Bergotte devant la Vue de Delft de Vermeer, au d茅but du roman ; au milieu, les exquises m茅ditations sur et sur le Septuor de Vinteuil ; les discussions sur et vers la fin. Ensuite et surtout, il y a ces moments o霉 Marcel contemple Albertine endormie. Ces passages (il y en a plusieurs) ont quelque chose de tr猫s doux, de tr猫s contemplatif, qui s鈥櫭ヽarte des jeux sadomasochistes de la vie diurne. Et pourtant, m锚me l脿, on est pris par cette impression troublante d鈥櫭猼re les t茅moins d鈥檜n acte f茅tichiste : comme si la subjectivit茅 m锚me d鈥橝lbertine 茅tait un obstacle 脿 la jouissance sexuelle du protagoniste. Quelque chose, en somme, qui tendrait de mani猫re asymptotique vers la n茅crophilie 鈥� et 脿 diverses occasions, Proust nous annonce la mort prochaine d鈥橝lbertine.

Proc茅d茅 coutumier, Proust ins猫re une longue soir茅e musicale, au milieu du roman, qui fonctionne, en un jeu de miroirs, comme une version miniature, comme une variation sur le th猫me principal, transpos茅e sur une tonalit茅 diff茅rente : l鈥櫭﹑isode chez les Verdurin, qui, 脿 travers le jeu des interactions mondaines, aboutira, l脿 aussi, 脿 une double rupture 鈥� celle de Charlus avec les Verdurin et, plus douloureuse encore, celle de Charlus avec Morel.

Bref, autant le dire, La Prisonni猫re est un roman o霉 la dimension conflictuelle (interne et externe, intime et mondaine), l鈥櫭﹍茅ment dramatique, est beaucoup plus marqu茅 que dans les volumes pr茅c茅dents. C鈥檈st aussi le roman o霉 s鈥檈xprime 脿 son comble la jalousie, comme implacable puissance d鈥檃rtifice 鈥� analogue en amour 脿 ce que la cr茅ation de fictions est 脿 la litt茅rature. Sans doute est-ce l脿 aussi une des raisons essentielles qui font de sa lecture l鈥檜ne des plus entra卯nantes et l鈥檜ne des moins ennuyeuses de l鈥櫯搖vre de Proust.

> Vol. pr茅c茅dent : Sodome et Gomorrhe
> Vol. suivant : Albertine disparue
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爻乇诏乇丿丕賳 丿乇 賴夭丕乇鬲賵蹖 乇賲夭賴丕 賵 賳卮丕賳賴鈥屬囏�
禺胤丕 賲蹖鈥屭┵嗁� 賵 亘丕夭 賲蹖鈥屭必�
亘賴 丿賳亘丕賱 乇丕賴 丌爻賲丕賳

丕賲蹖賱蹖 丿蹖讴賳爻賵賳


乇蹖賵蹖賵蹖 夭蹖乇 亘禺卮蹖 丕夭 蹖丕丿丿丕卮鬲 賴丕蹖 賲賳 丕夭 噩賱爻踿 丿賵賲 丿乇爻诏賮鬲丕乇 芦倬乇賵爻鬲 賵 賳卮丕賳賴 賴丕禄 毓丕丿賱 賲卮丕蹖禺蹖 丕爻鬲.

丿乇 噩爻鬲噩賵蹖 丨賯蹖賯鬲

丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴 鬲氐賵蹖乇蹖 丕夭 丕賳丿蹖卮賴 賵 卮蹖賵賴 丕蹖 丕夭 噩爻鬲噩賵蹖 丨賯蹖賯鬲 乇丕 毓乇囟賴 賲蹖 讴賳丿 讴賴 鬲氐賵蹖乇蹖 丕爻鬲 賲鬲賮丕賵鬲 丕夭 鬲氐賵蹖乇 爻賳鬲蹖 丕賳丿蹖卮賴. 丕亘夭丕乇 丕氐賱蹖 丕蹖賳 噩爻鬲噩賵貙 芦賳卮丕賳賴禄 丕爻鬲. 賲賳馗賵乇 丕夭 賳卮丕賳賴 丿乇 丕蹖賳噩丕 趩蹖夭蹖 丕爻鬲 讴賴 賳馗賲 賲鬲毓丕乇賮 丿賳蹖丕蹖 賲丕 乇丕 亘賴 賴賲 賲蹖 夭賳丿 賵 亘賴 賲丕 賵毓丿踿 噩賴丕賳蹖 睾蹖乇 丕夭 噩賴丕賳 禺賵丿賲丕賳 賲蹖 丿賴丿. 賲丕 丿乇 丨丕賱鬲 毓丕丿蹖 鬲賱丕卮 賲蹖 讴賳蹖賲 丕夭 丕蹖賳 賳卮丕賳賴 賴丕 丕噩鬲賳丕亘 讴賳蹖賲貙 鬲丕 丿賳蹖丕蹖 丌卮賳丕蹖 禺賵丿 乇丕 丨賮馗 讴賳蹖賲. 丕賲丕 賳卮丕賳賴 亘賴 鬲毓亘蹖乇 丿賵賱賵夭貙 禺卮賵賳鬲 賲蹖 賵乇夭丿貙 亘賴 卮蹖賵踿 丕賳丿蹖卮蹖丿賳 賲鬲毓丕乇賮 賵 賲兀賱賵賮 賲丕 鬲毓乇囟 賲蹖 讴賳丿貙 丌乇丕賲卮 丿乇 噩賴丕賳 丌卮賳丕 亘賵丿賳 乇丕 丕夭 賲丕 爻賱亘 賲蹖 讴賳丿 賵 亘賴 賲丕 賳蹖乇賵 賵丕乇丿 賲蹖 讴賳丿 鬲丕 亘賴 丿賳亘丕賱 噩賴丕賳 賳丕卮賳丕禺鬲賴 丕蹖 讴賴 賳卮丕賳賴 賵毓丿賴 賲蹖 丿賴丿 亘乇賵蹖賲. 丕蹖賳 噩賴丕賳 賲鬲賮丕賵鬲 賵 賳丕卮賳丕禺鬲賴貙 賴賲丕賳 丨賯蹖賯鬲蹖 丕爻鬲 讴賴 倬乇賵爻鬲 丿乇 乇賲丕賳 亘賴 丿賳亘丕賱卮 賲蹖 诏乇丿丿.

賵馗蹖賮踿 賮乇丿 丕蹖賳 丕爻鬲 讴賴 禺賵丿卮 乇丕 賲丿丕賲 丿乇 賲毓乇囟 賳卮丕賳賴 賴丕 賯乇丕乇 丿賴丿 賵 讴卮賮 讴賳丿 噩賴丕賳蹖 讴賴 丕蹖賳 賳卮丕賳賴 賴丕 亘丿丕賳 丕卮丕乇賴 賲蹖 讴賳賳丿 讴噩丕爻鬲貙 丌蹖丕 丨賯蹖賯鬲 丿丕乇丿 蹖丕 鬲賵賴賲 丕爻鬲貙 賵 鬲丕 亘賴 丕蹖賳 讴卮賮 賳乇爻丿貙 賳賲蹖 鬲賵丕賳丿 丨賯蹖賯鬲蹖 讴賴 賲蹖 噩賵蹖丿 乇丕 亘蹖丕亘丿.

賳卮丕賳賴 賴丕蹖 趩賴丕乇诏丕賳賴
丿乇 乇賲丕賳 趩賴丕乇 賳賵毓 賳卮丕賳賴 賲胤乇丨 賲蹖 卮賵賳丿 讴賴 亘賴 乇丕賵蹖 乇丕 亘賴 丿賳亘丕賱 禺賵丿 賲蹖 讴卮丕賳賳丿 賵 噩賴丕賳 賴丕蹖蹖 賲鬲賮丕賵鬲 丕夭 噩賴丕賳 乇賵夭賲乇賴 乇丕 亘賴 丕賵 賵毓丿賴 賲蹖 丿賴賳丿.

丕賵賱: 賳卮丕賳賴 賴丕蹖 賲丨賮賱蹖
亘夭乇诏 鬲乇蹖賳 賲孬丕賱 丕蹖賳 賳卮丕賳賴 賴丕 丿乇 乇賲丕賳貙 賲丨丕賮賱 丕卮乇丕賮蹖 (賲孬賱 賲丨賮賱 賵乇丿賵乇賳 賴丕) 丕爻鬲貙 讴賴 賯賵丕毓丿 禺丕氐 禺賵丿卮丕賳 賵 爻賱爻賱賴 胤亘賯丕鬲 禺丕氐 禺賵丿卮丕賳 乇丕 丿丕乇賳丿. 丿乇 賴乇 賲丨賮賱貙 賵 亘賴 胤賵乇 讴賱蹖 丿乇 賴乇 诏乇賵賴 丕噩鬲賲丕毓蹖貙 丕賮乇丕丿 賳丕禺賵丿丌诏丕賴 賳卮丕賳賴 賴丕蹖蹖 禺丕氐 氐丕丿乇 賲蹖 讴賳賳丿 讴賴 卮丕蹖丿 禺賵丿 賲鬲賵噩賴 賳亘丕卮賳丿貙 丕賲丕 鬲賵噩賴 讴爻蹖 讴賴 亘丕 丌賳 诏乇賵賴 丕噩鬲賲丕毓蹖 睾乇蹖亘賴 丕爻鬲 乇丕 亘賴 禺賵丿 噩賱亘 賲蹖 讴賳丿. 丕賮乇丕丿 亘賴 卮讴賱 禺丕氐蹖 丨乇賮 賲蹖 夭賳賳丿貙 鬲讴蹖賴 讴賱丕賲 賴丕蹖 禺丕氐蹖 丿丕乇賳丿貙 亘賴 賵賯丕蹖毓 禺丕氐蹖 丕卮丕乇賴 賴丕蹖蹖 爻乇亘爻鬲賴 賲蹖 讴賳賳丿 讴賴 禺賵丿卮丕賳 禺亘乇 丿丕乇賳丿貙 賵... 鬲丕 噩丕蹖蹖 讴賴 丿乇 丕蹖賳 诏乇賵賴 賴丕 讴爻蹖 丿蹖诏乇 賮讴乇 噩丿蹖丿蹖 賳賲蹖 讴賳丿 蹖丕 丨乇賮 噩丿蹖丿蹖 賳賲蹖 夭賳丿 蹖丕 讴丕乇 噩丿蹖丿蹖 賳賲蹖 讴賳丿貙 亘賱讴賴 賮賯胤 賳卮丕賳賴 氐丕丿乇 賲蹖 讴賳丿 賵 亘賴 趩蹖夭賴丕蹖蹖 讴賴 丕毓囟丕蹖 诏乇賵賴 賲蹖 丿丕賳賳丿 丕卮丕乇賴 賲蹖 讴賳丿.

鬲賲丕賲 丕蹖賳 賳卮丕賳賴 賴丕貙 亘丕毓孬 賲蹖 卮賵丿 賮乇丿 鬲丕夭賴 賵丕乇丿 丨爻 讴賳丿 丕毓囟丕蹖 丕蹖賳 诏乇賵賴 亘賴 噩賴丕賳蹖 亘夭乇诏 丕夭 禺丕胤乇丕鬲蹖 噩匕丕亘 賵 賲賳丨氐乇 亘賴 賮乇丿 丿爻鬲乇爻蹖 丿丕乇賳丿 讴賴 丕夭 亘蹖诏丕賳賴 賴丕 倬賵卮蹖丿賴 丕爻鬲. 丕賲丕 賵賯鬲蹖 亘賴 賲丨賮賱 賵丕乇丿 卮丿 賵 亘丕 賳卮丕賳賴 賴丕 丌卮賳丕 卮丿貙 賲鬲賵噩賴 賲蹖 卮賵丿 讴賴 丕蹖賳 賳卮丕賳賴 賴丕 鬲賵禺丕賱蹖 賵 鬲賴蹖 賴爻鬲賳丿 賵 禺丕胤乇丕鬲 賲賳丨氐乇 亘賴 賮乇丿 诏乇賵賴 趩賯丿乇 倬蹖卮 倬丕 丕賮鬲丕丿賴 賵 亘蹖 丕乇夭卮賳丿. 亘賴 毓亘丕乇鬲 丿蹖诏乇 賳卮丕賳賴 賴丕蹖 賲丨賮賱蹖貙 亘賴 丨賯蹖賯鬲蹖 丕乇噩丕毓 賳賲蹖 丿賴賳丿貙 亘賱讴賴 噩丕蹖 丌賳 乇丕 賲蹖 诏蹖乇賳丿.

丕蹖賳 丕鬲賮丕賯 丿乇 亘丕賮鬲 賴丕蹖 賵爻蹖毓 鬲乇 丕噩鬲賲丕毓蹖 賴賲 乇禺 賲蹖 丿賴丿. 乇賵丕亘胤 毓丕卮賯丕賳賴貙 賲鬲卮讴賱 丕夭 毓賱丕賲丕鬲蹖 丕爻鬲貙 賴賲趩賵賳 賳丨賵 禺丕氐 丨乇賮 夭丿賳 蹖丕 毓讴爻 诏乇賮鬲賳 蹖丕 賳賵丕夭卮 賴丕蹖 禺丕氐 讴賴 噩丕蹖 毓卮賯 賵丕賯毓蹖 乇丕 诏乇賮鬲賴貙 蹖丕 丿乇 毓乇氐踿 爻蹖丕爻鬲貙 丕丿丕蹖 芦氐賱丨 丿賵爻鬲蹖禄 蹖丕 芦毓丿丕賱鬲 賲丨賵乇蹖禄 賵 睾蹖乇賴 讴賴 噩丕蹖 氐賱丨 丿賵爻鬲蹖 賵 毓丿丕賱鬲 賲丨賵乇蹖 賵丕賯毓蹖 乇丕 诏乇賮鬲賴 丕賳丿貙 賵...

丿賵賲: 賳卮丕賳賴 賴丕蹖 毓卮賯
丿乇 噩賱丿 丿賵賲貙 丿乇 爻丕蹖踿 丿賵卮蹖夭诏丕賳 卮讴賵賮丕貙 丕夭 賲蹖丕賳 噩賲毓 亘蹖 卮讴賱 丿禺鬲乇丕賳蹖 讴賴 乇丕賵蹖 賲蹖 亘蹖賳丿貙 鬲賳賴丕 蹖讴蹖 亘乇噩爻鬲诏蹖 倬蹖丿丕 賲蹖 讴賳丿 (丌賱亘乇鬲蹖賳)貙 趩胤賵乇責 丕夭 胤乇蹖賯 賳卮丕賳賴 賴丕. 乇丕賵蹖 亘丕乇賴丕 丕卮丕乇賴 賲蹖 讴賳丿 讴賴 丨丕賱丕鬲 賵 丕胤賵丕乇 丌賱亘乇鬲蹖賳 亘賴 诏賵賳賴 丕蹖 亘賵丿 讴賴 丕賳诏丕乇 噩賴丕賳蹖 丿丕乇丿 讴賴 乇丕賵蹖 丕夭 丌賳 賴丕 亘蹖 禺亘乇 丕爻鬲貙 亘丕 讴爻丕賳 丿蹖诏乇蹖 賲蹖 诏乇丿丿貙 噩丕賴丕蹖 賲禺鬲賱賮 乇丕 诏卮鬲賴 丕爻鬲貙 禺賵卮蹖 賴丕蹖 倬賳賴丕賳蹖 丿丕乇丿 讴賴 丕夭 乇丕賵蹖 倬賵卮蹖丿賴 丕爻鬲. 賵 亘賴 賲丨囟 丌賳 讴賴 乇丕賵蹖 丿乇 噩賱丿 倬賳噩賲貙 丕爻蹖乇貙 丌賱亘乇鬲蹖賳 乇丕 丿乇 禺丕賳踿 禺賵丿卮 賲丨氐賵乇 賲蹖 讴賳丿 鬲丕 噩丕蹖蹖 賳乇賵丿 賵 亘丕 讴爻蹖 賳诏乇丿丿貙 丌賳 噩賱賵踿 賵爻賵爻賴 丕賳诏蹖夭 丌賱亘乇鬲蹖賳 賴賲 丕夭 亘蹖賳 賲蹖 乇賵丿貙 賵 乇丕賵蹖 丨爻 賲蹖 讴賳丿 丿蹖诏乇 毓賱丕賯賴 丕蹖 亘賴 丌賱亘乇鬲蹖賳 賳丿丕乇丿 賵 鬲氐賲蹖賲 賲蹖 诏蹖乇丿 乇丕亘胤賴 卮丕賳 乇丕 亘賴 賴賲 亘夭賳丿. 丿乇 丨賯蹖賯鬲貙 乇丕賵蹖貙 賳賴 禺賵丿 丌賱亘乇鬲蹖賳 乇丕貙 亘賱讴賴 噩賴丕賳 倬賳賴丕賳蹖 丌賱亘乇鬲蹖賳 乇丕 毓丕卮賯 丕爻鬲 賵 賴乇 诏丕賴 賲鬲賵噩賴 賲蹖 卮賵丿 讴賴 丌賱亘乇鬲蹖賳 賲禺賮蹖丕賳賴 噩丕蹖蹖 乇賮鬲賴 賵 亘丕 讴爻丕賳蹖 诏卮鬲賴貙 丿賵亘丕乇賴 丕蹖賳 毓卮賯 爻乇 亘乇 賲蹖 丌賵乇丿 賵 卮丿鬲 賲蹖 蹖丕亘丿.

毓卮賯 亘賴 丿蹖诏乇蹖貙 丿乇 丨賯蹖賯鬲 毓卮賯 亘賴 噩賴丕賳蹖 丿蹖诏乇 丕爻鬲貙 噩賴丕賳蹖 噩丿丕蹖 丕夭 噩賴丕賳 丌卮賳丕蹖 賲丕. 賳卮丕賳賴 賴丕蹖蹖 讴賴 賲毓卮賵賯 氐丕丿乇 賲蹖 讴賳丿 鬲讴賴 賴丕蹖蹖 丕夭 噩賴丕賳蹖 丿蹖诏乇賳丿 讴賴 賲賳 亘賴 丌賳 乇丕賴 賳丿丕乇賲貙 賵 賵爻賵爻賴 丕賳诏蹖夭 亘賵丿賳 丌賳 賴丕 亘賴 賴賲蹖賳 噩賴鬲 丕爻鬲. 丕蹖賳 賳卮丕賳賴 賴丕 賱匕鬲 亘禺卮賳丿貙 丕夭 丌賳 噩賴鬲 讴賴 賲鬲毓賱賯 亘賴 噩賴丕賳蹖 丿蹖诏乇賳丿貙 賵 賳蹖夭 丿乇丿賳丕讴賳丿貙 丕夭 丌賳 噩賴鬲 讴賴 賲賳 亘賴 丌賳 噩賴丕賳 乇丕賴 賳丿丕乇賲.

賮賯胤 丌賳蹖 乇丕 丿賵爻鬲 賲蹖 丿丕乇蹖賲 讴賴 丿乇 丌賳 趩蹖夭蹖 丿爻鬲 賳蹖丕賮鬲賳蹖 賲蹖 噩賵蹖蹖賲貙 賮賯胤 丌賳蹖 乇丕 丿賵爻鬲 賲蹖 丿丕乇蹖賲 讴賴 賳丿丕乇蹖賲.
噩賱丿 鄣: 丕爻蹖乇

丕賴賲蹖鬲 賳卮丕賳賴 賴丕蹖 賲丨賮賱蹖 賵 賳卮丕賳賴 賴丕蹖 毓卮賯貙 丌賳 丕爻鬲 讴賴 賮乇丿 乇丕 丌賲丕丿賴 賲蹖 讴賳賳丿 亘乇丕蹖 蹖丕丿诏乇賮鬲賳 鬲兀賵蹖賱 賳卮丕賳賴 賴丕 賵 讴卮賮 噩賴丕賳蹖 賵乇丕蹖 噩賴丕賳 乇賵夭賲乇賴. 賮乇丿 亘丕 賯乇丕乇 诏乇賮鬲賳 丿乇 賲毓乇囟 丕蹖賳 賳卮丕賳賴 賴丕貙 丨爻丕爻 亘丕乇 賲蹖 丌蹖丿 賵 賲丿丕賲 亘賴 丿賳亘丕賱 賳卮丕賳賴 賴丕蹖蹖 丕爻鬲 讴賴 禺亘乇 丕夭 丨賯蹖賯鬲蹖 倬賳賴丕賳 賲蹖 丿賴丿 賵 亘賴 賵丕賯毓蹖鬲 乇賵夭賲乇賴 亘爻賳丿賴 賳賲蹖 讴賳丿. 賵诏乇賳賴 倬乇賵爻鬲 賲毓鬲賯丿 丕爻鬲 讴賴 賳卮丕賳賴 賴丕蹖 毓卮賯 賴賲貙 賴賲趩賵賳 賳卮丕賳賴 賴丕蹖 賲丨賮賱蹖貙 賮丕賯丿 丨賯蹖賯鬲 賴爻鬲賳丿.

爻賵賲: 賳卮丕賳賴 賴丕蹖 賲丨爻賵爻
丕蹖賳 賳賵毓 賳卮丕賳賴 賴丕 丿乇 芦丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴禄 賮乇丕賵丕賳賳丿. 蹖讴 讴蹖賮蹖鬲 賲丨爻賵爻貙 蹖讴 丕丨爻丕爻貙 賳賴 亘賴 趩蹖夭蹖 讴賴 丕夭 丌賳 氐丕丿乇 卮丿賴貙 亘賱讴賴 亘賴 噩賴丕賳蹖 亘賴 讴賱蹖 賲鬲賮丕賵鬲 丕乇噩丕毓 賲蹖 丿賴丿. 賳賲賵賳踿 亘乇噩爻鬲踿 丌賳貙 卮蹖乇蹖賳蹖 賲丕丿賱賳 丕爻鬲 讴賴 趩卮蹖丿賳 胤毓賲 丌賳 乇丕賵蹖 乇丕 亘賴 丿賵乇丕賳 讴賵丿讴蹖 丕卮 倬乇鬲丕亘 賲蹖 讴賳丿. 胤毓賲 卮蹖乇蹖賳蹖 賲丕丿賱賳 丿乇 丕蹖賳噩丕 賳賴 亘賴 禺賵丿 卮蹖乇蹖賳蹖貙 亘賱讴賴 亘賴 丿賵乇丕賳 讴賵丿讴蹖 乇丕賵蹖 丿乇 讴賵賲亘乇賴 丕乇噩丕毓 賲蹖 丿賴丿 讴賴 蹖讴 卮蹖亍 賳蹖爻鬲貙 亘賱讴賴 蹖讴 噩賴丕賳 賲鬲賮丕賵鬲 亘丕 噩賴丕賳 賵 夭賳丿诏蹖 丨丕囟乇 乇丕賵蹖 丕爻鬲.

丕蹖賳 賳卮丕賳賴 賴丕 丿乇 乇賲丕賳 丿賵 賵蹖跇诏蹖 丿丕乇賳丿:

丕賵賱貙 丕蹖賳 讴賴 鬲噩乇亘踿 丌賳 賴丕 卮丕丿蹖 丕蹖 丿乇 亘乇 丿丕乇丿.

丿賵賲貙 丕蹖賳 讴賴 賳賵毓蹖 丕賱夭丕賲 賵 丕噩亘丕乇 丿乇 丕蹖賳 賳卮丕賳賴 賴丕 賵噩賵丿 丿丕乇丿. 诏賮鬲蹖賲 讴賴 賳蹖乇賵 賵 禺卮賵賳鬲 賵噩賴 賲卮禺氐踿 丕氐賱蹖 鬲賲丕賲 賳卮丕賳賴 賴丕爻鬲. 丕蹖賳 賳蹖乇賵 丿乇 丕蹖賳 賳卮丕賳賴 賴丕蹖 賲丨爻賵爻 亘賴 氐乇丕丨鬲 賯丕亘賱 賲卮丕賴丿賴 丕爻鬲. 賮卮丕乇蹖 讴賴 賳卮丕賳賴 亘賴 賮乇丿 賵丕乇丿 賲蹖 讴賳丿 賵 丕賵 乇丕 亘賴 丿賳蹖丕蹖蹖 丿蹖诏乇 賲蹖 讴卮丕賳丿.

賴賲丕賳 丌賳蹖 讴賴 噩乇毓踿 丌賲蹖禺鬲賴 亘丕 禺乇丿賴 賴丕蹖 卮蹖乇蹖賳蹖 (賲丕丿賱賳) 亘賴 丿賴賳賲 乇爻蹖丿貙 蹖讴賴 禺賵乇丿賲. 丨賵丕爻賲 倬蹖 丨丕賱鬲 卮诏乇賮蹖 乇賮鬲 讴賴 丿乇 丿乇賵賳賲 丕賳诏蹖禺鬲賴 卮丿賴 亘賵丿. 禺賵卮蹖 丿賱 丕賳诏蹖夭蹖 (卮丕丿蹖貙 禺氐賵氐蹖鬲 賳卮丕賳賴 賴丕蹖 賲丨爻賵爻) 禺賵丿 丿乇 禺賵丿貙 亘蹖 賴蹖趩 卮賳丕禺鬲蹖 丕夭 丿賱蹖賱卮貙 賲乇丕 賮乇丕诏乇賮鬲. 蹖讴 亘丕乇賴 亘丕 丕賳亘丕卮鬲賳賲 丕夭 诏賵賴乇賴 丕蹖 诏乇丕賳亘賴丕貙 讴卮賲讴卮 賴丕蹖 夭賳丿诏蹖 乇丕 亘乇丕蹖賲 亘蹖 丕賴賲蹖鬲貙 賮丕噩毓賴 賴丕蹖卮 乇丕 亘蹖 夭蹖丕賳 賵 诏匕乇丕蹖蹖 丕卮 乇丕 賵丕賴蹖 讴乇丿貙 亘賴 賴賲丕賳 诏賵賳賴 讴賴 丿賱丿丕丿诏蹖 賲蹖 讴賳丿 (賳卮丕賳賴 賴丕蹖 毓卮賯). 丿蹖诏乇 禺賵丿賲 乇丕 賲毓賲賵賱蹖貙 亘賵丿 賵 賳亘賵丿 蹖讴蹖貙 賲蹖乇丕 丨爻 賳賲蹖 讴乇丿賲.
噩 郾貙 氐 郾郾郾

丿乇 噩賱爻踿 丕賵賱 诏賮鬲蹖賲 讴賴 賴丿賮 丕氐賱蹖 芦丿乇 噩爻鬲噩賵蹖 夭賲丕賳 丕夭 丿爻鬲 乇賮鬲賴禄 乇爻蹖丿賳 亘賴 鬲噩乇亘踿 丕亘丿蹖鬲 丿乇 丿賱 夭賲丕賳 丕爻鬲貙 夭賲丕賳蹖 讴賴 丿蹖诏乇 鬲賵丕賱蹖 丕讴賳賵賳 賴丕蹖 賳蹖爻鬲 卮賵賳丿賴 賳亘丕卮丿貙 賵 丕蹖賳 噩丕 丕卮丕乇賴 丕蹖 氐乇蹖丨 亘賴 丌賳 乇丕 賲蹖 蹖丕亘蹖賲. 丕賴賲蹖鬲 賳卮丕賳賴 賴丕蹖 賲丨爻賵爻 丿乇 賴賲蹖賳 丕爻鬲 讴賴 丿乇蹖趩賴 丕蹖 亘丕夭 賲蹖 讴賳丿貙 亘乇丕蹖 乇爻蹖丿賳 亘賴 鬲噩乇亘賴 賴丕蹖蹖 丕夭 丕蹖賳 丿爻鬲 丿乇 賳卮丕賳賴 賴丕蹖 賴賳乇. 夭蹖乇丕 賮乇丕鬲乇 乇賮鬲賳 丕夭 夭賳丿诏蹖 賲蹖乇丕貙 亘丕 賳卮丕賳賴 賴丕蹖 賲丨爻賵爻 乇禺 賳賲蹖 丿賴丿 蹖丕 丨丿丕賯賱 亘賴 胤賵乇 丿丕卅賲 乇禺 賳賲蹖 丿賴丿.

诏賮鬲蹖賲 讴賴 賳卮丕賳賴 賴丕蹖 賲丨爻賵爻 卮丕丿蹖 丌賵乇賳丿貙 丕賲丕 丕蹖賳 噩丕 賴賲 賲丕賳賳丿 賳卮丕賳賴 賴丕蹖 毓卮賯貙 爻賵蹖賴 丕蹖 丨夭賳 丌賵乇 賵噩賵丿 丿丕乇丿. 賲孬賱 鬲噩乇亘踿 毓丕卮賯丕賳賴貙 丕蹖賳 噩丕 賴賲 丿賳蹖丕蹖 賲賵乇丿 丕卮丕乇踿 賳卮丕賳賴貙 丕夭 丿爻鬲乇爻 賲丕 禺丕乇噩 丕爻鬲貙 夭蹖乇丕 賳卮丕賳賴 丿乇 賱丨馗踿 丨丕囟乇 丕爻鬲貙 丕賲丕 賲毓賳丕 賵 丨賯蹖賯鬲蹖 讴賴 亘賴 丌賳 丕乇噩丕毓 賲蹖 丿賴丿 丿乇 夭賲丕賳 诏匕卮鬲賴 乇禺 丿丕丿賴 賵 爻倬乇蹖 卮丿賴 賵 丕夭 亘蹖賳 乇賮鬲賴貙 賵 賴賲蹖賳 爻倬乇蹖 卮丿賳 亘丕毓孬 丨夭賳 賲蹖 卮賵丿 (賳賵爻鬲丕賱跇蹖).

賳讴鬲踿 賲賴賲 丕蹖賳 丕爻鬲: 诏匕卮鬲賴 丕蹖 讴賴 賳卮丕賳賴 賴丕蹖 賲丨爻賵爻 賲丕 乇丕 亘賴 爻賵蹖 丌賳 賲蹖 讴卮賳丿貙 诏匕卮鬲賴 丕蹖 賳蹖爻鬲 讴賴 夭賲丕賳蹖 賵丕賯毓丕賸 丕讴賳賵賳 亘賵丿賴 亘丕卮丿. 讴賵賲亘乇賴 丕蹖 讴賴 乇丕賵蹖 亘賴 蹖丕丿卮 賲蹖 丕賮鬲丿貙 賱丨馗丕鬲 丕讴賳賵賳 讴賵丿讴蹖 丕賵 賳蹖爻鬲. 亘賱讴賴 丌賳 趩賴 丕夭 讴賵賲亘乇賴 丨爻 賲蹖 讴賳丿 丨鬲蹖 丿乇 夭賲丕賳 讴賵丿讴蹖 賴賲 賵噩賵丿 賳丿丕卮鬲賴. 丿賵賱賵夭 賲蹖 诏賵蹖丿: 诏匕卮鬲賴 丕蹖 讴賴 亘賴 賵爻蹖賱踿 賳卮丕賳賴 鬲噩乇亘賴 賲蹖 卮賵丿貙 芦匕丕鬲禄 诏匕卮鬲賴 丕爻鬲. 匕丕鬲 噩賴丕賳蹖 丕爻鬲 讴賴 賴蹖趩 賵賯鬲 讴賳賵賳蹖 賳亘賵丿賴 賵 丿乇 賳鬲蹖噩賴貙 賴蹖趩 賵賯鬲 爻倬乇蹖 賳卮丿賴. 賴賲蹖卮賴 賲孬賱 爻丕蹖賴 蹖丕 賴賲夭丕丿 蹖讴 丕讴賳賵賳貙 丿乇 丕讴賳賵賳 賵噩賵丿 丿丕卮鬲賴 賵 賳丿丕卮鬲賴. 蹖讴 噩賴丕賳 亘丕賱賯賵賴 賵 賲噩丕夭蹖 丕爻鬲貙 讴賴 亘丕 丕蹖賳 賴賲賴 丨賯蹖賯蹖 鬲乇 丕爻鬲 丕夭 噩賴丕賳 亘丕賱賮毓賱 賵 賵丕賯毓蹖.

丿賵賱賵夭 賳鬲蹖噩賴 賲蹖 诏蹖乇丿: 亘乇 禺賱丕賮 丌賳 趩賴 乇丕蹖噩 丕爻鬲貙 氐丨賳踿 卮蹖乇蹖賳蹖 賲丕丿賱賳 賳賵毓蹖 芦鬲丿丕毓蹖禄 賳蹖爻鬲. 鬲丿丕毓蹖 乇賵丕賳卮賳丕爻丕賳賴 丕蹖賳 丕爻鬲 讴賴 賮乇丿蹖 丿乇 诏匕卮鬲賴 丕賱賮 賵 亘 乇丕 亘丕 賴賲 鬲噩乇亘賴 讴乇丿賴貙 丨丕賱 亘丕 鬲噩乇亘踿 丕賱賮 亘賴 蹖丕丿 亘 賲蹖 丕賮鬲丿. 丕賲丕 丿乇 氐丨賳踿 卮蹖乇蹖賳蹖 賲丕丿賱賳貙 诏匕卮鬲賴 丕蹖 讴賴 鬲丿丕毓蹖 卮丿賴 賴乇诏夭 夭賳丿诏蹖 賳卮丿賴 丕爻鬲. 诏丕賴蹖 丌丿賲 亘賴 蹖丕丿 丿賵乇丕賳 爻禺鬲 诏匕卮鬲賴 賲蹖 丕賮鬲丿貙 丕賲丕 丕蹖賳 诏匕卮鬲賴 亘乇丕蹖卮 卮蹖乇蹖賳 丕爻鬲. 丕蹖賳 賳卮丕賳 賲蹖 丿賴丿 讴賴 诏匕卮鬲賴 丕蹖 讴賴 亘賴 蹖丕丿 丌賲丿賴貙 賴賲丕賳 诏匕卮鬲賴 丕蹖 讴賴 夭賳丿诏蹖 卮丿賴 賳蹖爻鬲. 亘賱讴賴 诏匕卮鬲賴 丕蹖爻鬲 讴賴 芦丌賮乇蹖丿賴禄 卮丿賴.

丕賲丕貙 賴賲丕賳 胤賵乇 讴賴 倬乇賵爻鬲 賲蹖 诏賵蹖丿貙 趩賵賳 賲丕 丕蹖賳 乇丕 丿乇 賳賲蹖 蹖丕亘蹖賲貙 賵 鬲氐賵乇 賲蹖 讴賳蹖賲 讴賴 亘賴 禺丕胤乇 诏匕卮鬲賴 丕蹖 賲丕丿蹖 丕爻鬲 讴賴 丕蹖賳 賱匕鬲 賵 丕賳丿賵賴 乇丕 丨爻 賲蹖 讴賳蹖賲貙 賴賲趩賳丕賳 賳卮丕賳賴 賴丕蹖 賲丨爻賵爻 丕蹖丿卅丕賱 鬲乇蹖賳 賳卮丕賳賴 賴丕 亘乇丕蹖 乇爻蹖丿賳 亘賴 丨賯蹖賯鬲 賳蹖爻鬲賳丿.

趩賴丕乇:鈥� 賳卮丕賳賴 賴丕蹖 賴賳乇
March 31, 2019
螒谓伪渭蠁喂蟽尾萎蟿畏蟿伪 慰喂 蟺蟻蠋蟿慰喂 蟺苇谓蟿蔚 蟿蠈渭慰喂 蟿慰蠀 芦螒谓伪味畏蟿蠋谓蟿伪蟼 蟿慰谓 蠂伪渭苇谓慰 蠂蟻蠈谓慰禄 伪谓蟿喂蟽蟿慰喂蠂慰蠉谓 慰 魏伪胃苇谓伪蟼 蟽蔚 渭委伪 伪谓胃蟻蠋蟺喂谓畏 伪委蟽胃畏蟽畏.
芦螚 蠁蠀位伪魏喂蟽渭苇谓畏禄, 渭慰蠀 苇未蠅蟽蔚 蟿畏谓 伪谓伪纬魏伪委伪 伪委蟽胃畏蟽畏 蟿畏蟼 蔚蟽蠅蟿蔚蟻喂魏萎蟼 伪魏慰萎蟼, 蟿蠅谓 蔚蟻蔚胃喂蟽渭维蟿蠅谓, 魏慰渭渭维蟿喂伪 纬蟻伪蠁萎蟼 蟺慰蠀 蟽伪谓 蠀位喂魏蠈 伪蟺慰 渭委伪 伪谓苇蠁喂魏蟿畏, 喂蔚蟻萎, 渭畏蟿蟻喂魏萎, 纬位蠋蟽蟽伪 蠂伪蟻委味蔚喂 蟽蟿慰谓 螤蟻慰蠀蟽蟿喂魏维 渭蠀畏渭苇谓慰, 蠁位蠈纬蔚蟼 未蟻慰蟽喂维蟼 魏伪喂 蔚蟺蔚谓未蠉蟽蔚喂蟼 渭蠀蟽蟿畏蟻委蠅谓, 蟽蔚 尾蠅渭慰蠉蟼 伪蟿慰渭喂魏慰蠉蟼, 蟽伪谓 伪蟺慰 蟿慰 蔚蟽蠅蟿蔚蟻喂魏蠈 蟿畏蟼 蟽维蟻魏伪蟼 蟺慰蠀 魏位慰谓委味蔚蟿伪喂 伪蟺慰 渭喂伪 纬位蠀魏喂维 未喂蔚委蟽未蠀蟽畏.
螠伪味委 渭蔚 渭委伪 蔚蠉纬蔚蠀蟽蟿畏 纬位蠀魏蠈蟺喂魏蟻畏 蟺蔚蟻喂纬蟻伪蠁萎 蟿蠅谓 蟿蔚位蔚蟿慰蠀蟻纬喂蠋谓 蟿畏蟼 魏伪胃畏渭蔚蟻喂谓蠈蟿畏蟿伪蟼.

螘未蠋 未蔚谓 蠀蟺维蟻蠂蔚喂 畏 蠂蟻萎蟽畏 蟿慰蠀 蔚蟺喂蠁伪谓蔚喂伪魏慰蠉 渭苇蟽慰蠀, 蔚委谓伪喂 魏维蟺蠅蟼 蟿蟻慰渭伪魏蟿喂魏蠈 蟿慰 尾维胃慰蟼 蟺慰蠀 蟽蔚 尾蠀胃委味蔚喂 慰 螤蟻慰蠉蟽蟿 蟽蠂蔚蟿喂魏维 渭蔚 蟿畏 蠁蠉蟽畏 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蟽蠀谓蔚委未畏蟽畏蟼 魏伪喂 蟿畏谓 伪渭蠁喂蟽尾畏蟿慰蠉渭蔚谓畏 喂魏伪谓蠈蟿畏蟿伪 蟿畏蟼 蟽蠉谓未蔚蟽畏蟼 蔚谓蠈蟼 伪蟿蠈渭慰蠀 渭蔚 维位位伪 伪谓胃蟻蠋蟺喂谓伪 蠈谓蟿伪.

螖喂伪尾维味慰谓蟿伪蟼 渭蔚 魏伪蟿维谓蠀尉畏 伪蠀蟿萎 蟿畏谓 螤蟻慰蠀蟽蟿喂魏萎 螔委尾位慰 蟿畏蟼 渭蔚位伪纬蠂慰位喂魏萎蟼 蔚谓未慰蟽魏蠈蟺畏蟽畏蟼 伪谓伪蟻蠅蟿萎胃畏魏伪 蟺慰位位苇蟼 蠁慰蟻苇蟼 蟺蠋蟼 纬委谓蔚蟿伪喂 谓伪 渭蔚 尉苇蟻蔚喂 蟿蠈蟽慰 魏伪位维, 蟺蠅蟼 纬委谓蔚蟿伪喂 谓伪 苇蠂蔚喂 未畏渭喂慰蠀蟻纬萎蟽蔚喂 苇谓伪 蟺位萎胃慰蟼 伪蟺慰 蠂喂位喂维未蔚蟼 蟽蔚位委未蔚蟼 蟺慰蠀 渭苇蟽伪 蟿慰蠀蟼 伪谓伪魏伪位蠉蟺蟿蠅 蟿慰谓 蔚伪蠀蟿蠈 渭慰蠀 蟽蔚 未喂维蠁慰蟻伪 蟽蠉渭蟺伪谓蟿伪, 蟽蔚 未喂维蠁慰蟻伪 尾位苇渭渭伪蟿伪, 蟽蔚 蠂喂位喂维未蔚蟼 蠄蠀蠂喂魏维 渭蔚蟿蔚谓蟽伪蟻魏蠅渭苇谓蔚蟼 味蠅苇蟼 蟺慰蠀 蟽苇蟻谓慰谓蟿伪喂 渭苇蟽伪 蟽蔚 蟺伪位喂慰蠉蟼 魏伪喂 谓苇慰蠀蟼 蔚伪蠀蟿慰蠉蟼.
螤伪蟻维位位畏位伪 魏伪蟿伪蠁苇蟻谓蔚喂 伪蟺位维 谓伪 伪位位维尉蔚喂 魏维胃蔚 伪谓蟿委位畏蠄畏 魏伪喂 谓伪 纬委谓蔚喂 蟽畏渭伪谓蟿喂魏蠈 魏慰渭渭维蟿喂 味蠅萎蟼. 韦慰 未喂伪渭苇蟿蟻畏渭伪 蟿畏蟼 蟺伪蟻伪委蟿畏蟽畏蟼 魏伪喂 蟿畏蟼 蟺伪蟻伪蟿萎蟻畏蟽畏蟼 蔚委谓伪喂 蠀蟺蔚蟻维谓胃蟻蠅蟺慰 魏伪喂 慰喂 蠂伪蟻伪魏蟿畏蟻喂蟽渭慰委 蔚尉委蟽慰蠀 蔚魏蟺位畏魏蟿喂魏慰委.

螣 螤蟻慰蠉蟽蟿 纬委谓蔚蟿伪喂 蟿蠈蟽慰 位蔚蟺蟿慰渭蔚蟻萎蟼 蟽蠂蔚蟿喂魏维 渭蔚 蟿喂蟼 蠄蠀蠂慰位慰纬喂魏苇蟼 未喂伪未喂魏伪蟽委蔚蟼, 蟺慰蠀 未喂伪尾维味慰谓蟿伪蟼 蟿慰谓 蔚蟺伪谓伪尉喂慰位慰纬蔚委蟿伪喂 魏维胃蔚 蟽魏苇蠄畏 渭伪蟼, 魏维胃蔚 蟽蠀位位慰纬喂蟽渭蠈蟼 蟺慰蠀 委蟽蠅蟼 蔚委蠂蔚 伪蟺慰蟻蟻喂蠁胃蔚委 伪蟺慰 蟿慰 伪蟿慰渭喂魏蠈 渭伪蟼 蠁委位蟿蟻慰, 蔚蟺喂蟽蟿蟻苇蠁蔚喂 渭蔚 伪蟺委蟽蟿蔚蠀蟿畏 未蠉谓伪渭畏 伪谓伪胃蔚蠋蟻畏蟽畏蟼 魏伪喂 伪谓维纬蔚蟿伪喂 蟽蔚 伪蟺慰尉蔚谓蠅渭苇谓畏 渭蔚纬伪位慰蟽蠉谓畏, 纬喂伪 谓伪 渭伪蟼 胃蠀渭萎蟽蔚喂 蟿畏谓 蟺蟻维尉畏 蟿畏蟼 维纬谓慰喂伪蟼 慰蟻喂蟽渭苇谓蠅谓 蟽魏苇蠄蔚蠅谓 魏伪喂 魏伪蟿伪蟻伪渭苇谓蠅谓 蟺蟻慰胃苇蟽蔚蠅谓.

螒蟺委蟽蟿蔚蠀蟿畏 蔚渭蟺蔚喂蟻委伪 纬喂伪 苇谓伪 位慰纬慰蟿蔚蠂谓喂魏蠈 未畏渭喂慰蠉蟻纬畏渭伪 蟺慰蠀 蟽蔚 芦未喂伪尾维味蔚喂禄 魏伪喂 蟽蔚 伪位位维味蔚喂.
螌蟽慰 魏喂 伪谓 蟺蟻慰蟽蟺伪胃蔚委蟼 谓伪 蟿慰 芦未喂伪尾维蟽蔚喂蟼禄, 未蔚谓 蟿伪 魏伪蟿伪蠁苇蟻谓蔚喂蟼 ...未喂蠈蟿喂 蔚委谓伪喂 渭慰谓伪未喂魏蠈, 未蔚谓 渭蔚蟿伪蠁蟻维味蔚蟿伪喂 蟽蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 纬位蠋蟽蟽伪, 魏伪喂 渭蔚 蠈位畏 蟿畏 未蠉谓伪渭畏 蟿慰蠀 未畏渭喂慰蠀蟻纬喂魏慰蠉 渭蠈蠂胃慰蠀 伪纬纬委味蔚喂 蟿畏谓 慰蠀蟽委伪 蟿慰蠀 蔚伪蠀蟿慰蠉 渭伪蟼 蟽蔚 蟿苇蟿慰喂慰 蟽畏渭蔚委慰 蠋蟽蟿蔚 魏维胃蔚 伪蟺维谓蟿畏蟽畏 蟽蔚 慰蟺慰喂慰未萎蟺慰蟿蔚 蔚蟻蠋蟿畏渭伪 谓伪 未委谓蔚蟿伪喂 渭蠈谓慰 伪蟺慰 蟿畏谓 蔚蟽蠅蟿蔚蟻喂魏萎 渭伪蟼 蔚谓伪蟿苇谓喂蟽畏. 危蔚 苇谓伪 蟺蔚未委慰 蔚谓伪蟿苇谓喂蟽畏蟼 伪蟺慰纬蠀渭谓蠅渭苇谓慰 魏伪喂 喂蟽蠂蠀蟻蠈 蟺慰蠀 伪谓萎魏蔚喂 蟽蟿慰谓 魏蠈蟽渭慰 蟿蠅谓 伪纬纬苇位蠅谓.
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螝伪位萎 伪谓维纬谓蠅蟽畏!
螤慰位位慰蠉蟼 伪蟽蟺伪蟽渭慰蠉蟼.!
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March 6, 2020
丨爻丕丿鬲 毓卮賯 乇丕 鬲卮丿蹖丿 賲蹖鈥屭┵嗀� 丕夭 丿蹖丿诏丕賴 蹖讴 毓丕卮賯 丕蹖賳 乇丕 賲蹖鈥屭堐屬�"
趩賯丿乇 亘丕 丕蹖賳 噩賲賱賴鈥屰� 讴鬲丕亘 賲禺丕賱賮賲貙 丕賱亘鬲賴 丿乇 胤賵賱 讴鬲丕亘 亘丕 丕鬲賮丕賯丕鬲蹖 讴賴 賲蹖賵賮鬲賴貙 倬賵趩 亘賵丿賳 丕蹖賳 噩賲賱賴 孬丕亘鬲 賲蹖卮賴 賵賱蹖 禺亘 鬲丕 賲丕乇爻賱賽 丿丕爻鬲丕賳 丕蹖賳 乇賵 亘賮賴賲賴 噩賵賳 禺賵丕賳賳丿賴 亘賴 賱亘 賲蹖乇爻賴.
賳賲蹖丿賵賳賲 鬲丕 丨丕賱丕 鬲賵蹖 乇丕亘胤賴鈥屰� 賲乇蹖囟 亘賵丿蹖丿 蹖丕 賳賴 貙 賯亘賱丕 賴賲 倬乇爻蹖丿賲貙 趩賳丿鬲丕 噩賵丕亘 賴賲 亘乇丕卮 賵噩賵丿 丿丕乇賴 賵賱蹖 讴丕賮蹖 賳蹖爻鬲賳. 趩賵賳 亘賳馗乇賲 亘毓囟蹖 卮讴賱賴丕蹖 乇丕亘胤賴 乇賵 鬲賵囟蹖丨 賳賲蹖丿賳.
爻賵丕賱 丕蹖賳賴 : 賵丕賯毓丕 趩乇丕 趩乇丕 趩乇丕 賵 趩蹖 亘丕毓孬 賲蹖卮賴 鬲賵蹖 乇丕亘胤賴鈥屸€屫й� 讴賴 亘丕 倬丕乇鬲賳乇鬲賵賳 丿乇卮 禺賵卮丨丕賱 賳蹖爻鬲蹖丿 亘丕賯蹖 亘賲賵賳蹖丿責
趩乇丕 賵賯鬲蹖 賵丕乇丿 乇丕亘胤賴 亘丕 讴爻蹖 賲蹖 卮蹖丿 賲蹖 禺賵丕蹖蹖丿 鬲睾蹖蹖乇卮 亘丿蹖丿責 賲诏賴 毓丕卮賯 卮丿賳 丿乇 賳賴丕蹖鬲 趩蹖夭蹖 睾蹖乇 丕夭 倬匕蹖乇賮鬲賳 蹖讴 賮乇丿 賴賲賵賳鈥屫堌臂屬� 讴賴 賴爻鬲責
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丕爻賲 讴鬲丕亘 亘賴 丿乇爻鬲鈥屫臂屬� 卮讴賱 賲賳丕爻亘 丕賳鬲禺丕亘 卮丿賴 賵 讴賱 賲丨鬲賵丕蹖 丕蹖賳 噩賱丿 乇賵 賴賲蹖賳 讴賱賲賴鈥屰� " 丕爻蹖乇" 亘乇丕賲賵賳 賮丕卮 賲蹖讴賳賴.
鬲賵蹖 丕蹖賳 噩賱丿 賲丕乇爻賱 亘丕 丌賱亘乇鬲蹖賳 賴賲鈥屫堎嗁� 賲蹖卮賴( 毓賱蹖 乇睾賲 鬲賲丕賲 卮讴 賵 鬲乇丿蹖丿鈥屬囏ж� 鬲賵蹖 噩賱丿 賯亘賱) 賵 亘丕 丨爻丕丿鬲 賵 毓卮賯 亘蹖賲丕乇诏賵賳賴鈥屫ж� 丕賵賳 賵 禺賵丿卮 乇賵 乇賳噩 賲蹖丿賴 .
賲孬賱 亘賯蹖賴 噩賱丿賴丕貙 丕蹖賳 讴鬲丕亘 賴賲 倬乇賴 丕夭 鬲賵氐蹖賮丕鬲 亘丕卮讴賵賴貙 噩夭蹖蹖丕鬲 馗乇蹖賮 賵 賱胤蹖賮貙 倬乇賴 丕夭 丨爻 賴丕蹖 賵丕賯毓蹖 賵 卮禺氐蹖鬲 倬乇丿丕夭蹖 讴賴 賳馗蹖乇卮 乇賵 鬲賵蹖 乇賲丕賳賴丕蹖 丿丕爻鬲丕蹖賮爻讴蹖 賮賯胤 賲蹖卮賴 丿蹖丿. 賱胤蹖賮 賱胤蹖賮 賱胤蹖賮 鬲丕 丕毓賱丕鬲乇蹖賳 丨丿 鬲氐賵乇 亘卮乇.
禺賵賳丿賳( 卮賳蹖丿賳) 丕蹖賳 讴鬲丕亘 丿乇 賲賵乇丿 禺賵丿 賲賳 丨丿丕賯賱 亘丕毓孬 卮丿賴 丿賯鬲賲 亘蹖卮鬲乇 亘卮賴 賵 亘鬲賵賳賲 亘賴 賴乇 丕鬲賮丕賯 丕胤乇丕賮賲 噩賵乇 毓賲蹖賯鈥屫� 鬲賵噩賴 讴賳賲 賵 丕夭卮 爻丕丿賴 賳诏匕乇賲.
賯爻賲鬲賴丕蹖蹖 丕夭 讴鬲丕亘 賴爻鬲 讴賴 賲丕乇爻賱 丿丕乇賴 氐賵乇鬲 賵 亘丿賳 丌賱亘乇鬲蹖賳 乇賵 鬲賵氐蹖賮 賲蹖讴賳賴 貙 丨丕賱鬲賴丕蹖 禺賵丕亘 賵 亘蹖丿丕乇蹖卮 乇賵 .賵賯鬲蹖 賲蹖禺賳丿賴貙 賵賯鬲蹖 趩卮賲 亘丕夭 賲蹖讴賳賴貙 賵賯鬲蹖 丨乇賮 賲蹖夭賳賴貙 鬲丕亘 賲賵賴丕卮貙 乇賳诏 趩卮賲賴丕卮貙 丨丕賱鬲 丿爻鬲 賵 倬丕賴丕蹖卮... 亘丕 丕蹖賳 賯爻賲鬲賴丕蹖 讴鬲丕亘 禺蹖賱蹖 诏乇蹖賴 讴乇丿賲. 丿賱賲 亘乇丕蹖 毓夭蹖夭丕賳賲 禺蹖賱蹖 鬲賳诏 卮丿. 丿賱賲 爻賵禺鬲 讴賴 趩乇丕 賵賯鬲蹖 亘賵丿賳 亘丕 丿賯鬲 賳诏丕賴卮賵賳 賳讴乇丿賲. 趩乇丕 賲賳 賳賲蹖鬲賵賳賲 丕夭卮賵賳 賴賲趩蹖賳 鬲氐賵蹖乇蹖 讴賴 賲丕乇爻賱 丕夭 丕賱亘乇鬲蹖賳貙 丨鬲蹖 賵賯鬲蹖 睾丕蹖亘賴貙 鬲賵蹖 匕賴賳卮 亘丕夭爻丕夭蹖 賲蹖 讴賳賴貙 丕夭 禺賵丕賴乇 賵 賲丕賲丕賳賲 亘丕夭爻丕夭蹖 讴賳賲. 賴夭丕乇 亘丕 讴丕卮 賵 賴夭丕乇 亘丕乇 丨爻乇鬲
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July 21, 2019
It will soon be a year since I read this book so writing a review of it now seems almost impossible. How can I ever retrieve all the thoughts I had about the fifth book in Proust鈥檚 seven-volume series (actually the eight in my ten-volume edition). It begins to seem like a sadly futile recherche du temps perdu.

And yet, the urge to write something, I often wonder for whom I write my reviews, of course for myself most definitely, it bothers me a lot to leave a book unreviewed now that I have adopted this practice of recording impressions left on my mind by what I have read, that by posting them in a public place, I intend the words to be read by others as in the diaries people wrote hoping they might be published one day and which surely were being censored as they wrote, so yes, I censor as I write and Proust did too, searching for just the right coded formula with which to convey his preoccupations most clearly and most opaquely at the very same time, a neat trick, and confusing sometimes, especially when I try to do it.

Now you are confused too, no doubt, if you are still reading.
Confused not only by the particularly rambling nature of that sentence but also because I included some anacolutha, some breaks in grammatical sequence, but not without a reason, you鈥檒l be relieved to hear. The narrator of mentions the word anacoluthe when referring to the confusing nature of his lover's speech patterns - she had the habit of breaking grammatical sequence when she spoke, it seems. But what is more interesting even than his commenting on Albertine鈥檚 less than coherent meanderings is what he said right afterwards: he tells us that he failed to recall the beginning of one such crooked sentence because ma m茅moire n'avait pas 茅t茅 pr茅venue 脿 temps; elle avait cru inutile de garder copie, his memory hadn鈥檛 been warned in time and had not thought it necessary to 鈥榮ave鈥� a copy of the beginning of the sentence. And yes, he wrote that line one hundred years ago.
So, my long, meandering, crookedly expressed argument is building up to a particular point: that my memory, even if it were able, has failed to save a copy of my initial impressions on reading this book.

But fortunately for you I have a way to regain that lost time.
Yes, I can step back in time and reread the online discussions in which I participated here on gr last year while I was reading Proust. So, much to my relief and yours too, I'm guessing, I have been able to reconstruct a review from the comments I posted while I was reading the book. I鈥檓 also very grateful for the fact that I participated so actively in the group - I posted many, many comments, almost more than anyone else, I鈥檝e been told. But don鈥檛 run away, I鈥檝e edited those comments radically and will also try to observe normal grammatical sequence during the rest of this review.

There is a strand running through Proust鈥檚 entire work which is particularly well highlighted in this fifth book of the series: that strand is the continuous interweaving of the sensual and the anxious, du motif voluptueux et du motif anxieux.

While it is present from the beginning of the series when the boy narrator suffers from the constant tension between the exquisite pleasure with which he anticipate his mother鈥檚 goodnight kiss and the unbearable anxiety he experiences each evening lest the kiss be withheld, nowhere is it more apparent than in this volume, devoted almost entirely to the Narrator鈥檚 alternating feelings for Albertine so that the book becomes an unending waltz between the extremes of passion and perturbation, for the narrator, for Albertine, and sometimes for the reader. I found myself torn between impatience at the narrator鈥檚 prevarications over Albertine on the one hand and admiration for the way that the inner world of the narrator as artist had begun to be revealed on the other. Because what is really notable about this fifth book in the series is the shift in mood that takes place during the course of the year or so spanned by this volume, a shift that is mirrored by a change in the narrator鈥檚 opinions regarding the music that has been playing in the background since the beginning of the Recherche, the Vinteuil sonata containing the petite phrase that has been the musical motif accompanying many key moments.

In this volume, the narrator discovers some of Vinteuil鈥檚 more mature works, a septet in particular where the original phrase he loved so much has been transformed, and which satisfies him in a way that the earlier sonata version fails to do anymore. He likens the sonata to a Bellini angel playing a lute whereas the septet is a Mantegna archangel blowing a military style trumpet .

And what does this trumpet announce? Cette question me paraissait d'autant plus importante que cette phrase 茅tait ce qui aurait pu le mieux caract茅riser - comme tranchant avec tout le reste de ma vie, avec le monde visible - ces impressions qu'脿 des intervalles 茅loign茅s je retrouvais dans ma vie comme les points de rep猫re, les amorces, pour la construction d'une vie v茅ritable: l'impression 茅prouv茅e devant les clochers de Martinville, devant une rang茅e d'arbres pr猫s de Balbec.
He seems to be saying that it reminds him of all the embryonic writerly episodes of his life so far; that it is leading him towards his destiny as a writer.

And so we see how the keystones of the entire work were carefully laid in place right at the beginning - we knew that the steeples of Martinville seen from Dr Percepied's carraige as it moved along the twists and turns of the roads around Combray, and the three trees outside Balbec, seen from Mme de Villeparisis's carriage, were each significant episodes but we didn't yet know the role they would play, that their significance would be best explained through Vinteuil's new and transformed 'petite phrase' in this fifth volume of the Recherche in which the narrator works through his passion for Albertine and emerges at the end as the writer he didn鈥檛 know he could become.
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2,249 reviews1,157 followers
September 7, 2022
The genius of Proust reaches its peak in The Captive. The complexity of the narrator's feelings for Albertine, her jealousy, her fears, her lies, her initial wishes and the need for reconciliations are described with such depth that the reader finds himself seized in the brain tortured. Maniac is sensitive to the extreme of a loss by trying to understand himself. In parallel, we witness the terrible fall of Charlus, assassinated by the stupidity and the foolish pride of Verdurins and Morel, who nevertheless allows Proust to touch to perfection in the description of the septet Vinteuil. Where the music and life unite so profoundly in the author's endless sentence that it feels like nothing will ever end. We know, however, that Albertine will disappear and that at the very moment when leaving her became possible, her disappearance will be the hardest of trials. Nothing had settled in stone with Proust. Everything is in perpetual motion, constantly interrogating the mysterious experience of living.
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666 reviews1,168 followers
February 9, 2022
"The real voyage of discovery consists, not in seeking new landscapes, but in having new eyes."

Who is the Narrator of Marcel Proust's In Search of Lost Time? 鈥� Literary Hub

Obsessive sexual jealously takes center stage in Marcel Proust's The Prisoner, the fifth installment in his epic, In Search of Lost Time/Remembrance of Things Past. Our narrator has moved his girlfriend, Albertine, into his house, and, in fits of wild jealousy and insecurity, does his best to control her even as he sometimes spurns her. While Albertine is the obvious prisoner of the narrator's power games, she is not the only prisoner. One could argue too that Marcel (now more closely identified with the author than ever before), though not sympathetic, has made himself a prisoner of his own jealousy. It doesn't necessarily sound like the stuff of literary greatness, but even as you are thinking of the narrator as an emotionally abusive jerk, Proust's writing soars.
Profile Image for sAmAnE.
1,242 reviews144 followers
July 22, 2021
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丿乇 丕蹖賳 噩賱丿 乇丕賵蹖 丿乇 倬丕乇蹖爻 夭賳丿诏蹖 賲蹖讴賳賴 賵 诏乇賮鬲丕乇 丨爻丕丿鬲蹖賴 讴賴 賲毓卮賵賯賴鈥屫ж簇� 丌賱亘乇鬲蹖賳 賳賲蹖鈥屫堌з嗀� 丌賳 乇丕 鬲爻讴蹖賳 丿賴丿. 丿乇 丕賵丕禺乇 讴鬲丕亘 丌賱亘乇鬲蹖賳貨 鈥屬呟屸€屫辟堌� 賵 丿乇 噩賱丿 亘毓丿蹖 卮丕賴丿 爻乇诏卮鬲诏蹖 賵 讴賵卮卮鈥屬囏й� 乇丕賵蹖 亘乇丕蹖 蹖丕賮鬲賳 賵 卮丕蹖丿 亘丕夭诏乇丿丕賳丿賳卮 賴爻鬲蹖賲....
馃憭
丕蹖賳 噩賱丿 亘乇丕賲 噩丕賱亘 鬲賵噩賴 亘賵丿 賵 禺蹖賱蹖 乇丕丨鬲鈥屫� 賵 爻乇蹖毓鈥屫� 倬蹖卮 賲蹖鈥屫辟佖� 賵賱蹖 亘毓囟蹖 噩丕賴丕 丨丕賱丕鬲 乇賵丨蹖 賵 乇賵丕賳蹖 亘蹖賲丕乇诏賵賳賴鈥屰� 乇丕賵蹖 賵 鬲乇丿蹖丿賴丕 賵 丿賵丿賱蹖鈥屬囏й屫� 禺蹖賱蹖 丌夭丕乇丿賴賳丿賴 亘賵丿貙 卮讴 賵 亘丿亘蹖賳蹖 乇丕賵蹖 亘賴 賲毓卮賵賯賴鈥屫ж� 賵 丕蹖賳讴賴 賳賲蹖丿賵賳賴 亘賱丕禺乇賴 丕賵賳 乇賵 亘毓丿 丕夭 丕蹖賳賴賲賴 賲丿鬲 胤賵賱丕賳蹖 賵 丕鬲賮丕賯丕鬲貙 丿賵爻鬲 丿丕乇賴 蹖丕 賳賴 丨讴丕蹖鬲 匕賴賳 賲乇蹖囟 賵 亘蹖賲丕乇诏賵賳賴鈥屰� 賵蹖 亘賵丿貨亘禺氐賵氐 丕賵丕蹖賱 讴鬲丕亘.
丿乇 讴賱 丕蹖賳 賲噩賲賵毓賴 丿乇 丿爻鬲賴鈥屰� 讴鬲丕亘鈥屬囏й屰� 亘丕 鬲毓丿丕丿 噩賱丿 亘丕賱丕 賵 鬲賵氐蹖賮丕鬲 夭蹖丕丿 賵 噩賲賱丕鬲 胤賵賱丕賳蹖 賯乇丕乇 诏乇賮鬲賴 賵 賲賲讴賳賴 賵丕賯毓丕 亘乇丕蹖 亘乇禺蹖 丨賵氐賱賴鈥屫池� 亘乇 亘丕卮賴 賵賱蹖 倬蹖卮賳賴丕丿 賲蹖鈥屭┵嗁� 亘禺丕胤乇 丕蹖賳 丿賱丕蹖賱 禺賵賳丿賳卮 乇賵 丕夭 丿爻鬲 賳丿蹖丿. 賴乇趩賳丿 讴賴 賲賲讴賳賴 讴賲蹖 丿卮賵丕乇 亘丕卮賴 賵 禺賵賳丿賳卮 夭賲丕賳鈥屫ㄘ� 賵 賳蹖丕夭賲賳丿 氐亘乇 賵 亘乇丿亘丕乇蹖 亘丕卮賴! 讴鬲丕亘 亘丕蹖丿 亘丕 丨賵氐賱賴 禺賵賳丿賴 亘卮賴 賵賱蹖 胤亘賯 讴鬲丕亘 "賲丕乇爻賱 倬乇賵爻鬲" 丕孬乇 丕賮.丿亘賱蹖賵.噩蹖.賴賲蹖賳诏夭貙 鬲乇噩賲賴鈥屰� 賲賴丿蹖 爻丨丕亘蹖:
"倬爻 丕夭 趩賳丿 氐賮丨賴鈥屫й� 讴賴 丕夭 禺賵丕賳丿賳 讴鬲丕亘 亘诏匕乇賴貙 賲賵噩丕賲賵噩 倬乇卮讴賵賴 賵 噩乇蹖丕賳鈥屬囏й� 賳賴賮鬲賴 丿乇 跇乇賮丕蹖 乇賵丕蹖鬲 禺賵丕賳賳丿賴 乇丕 亘丕 禺賵丿 禺賵丕賴丿 亘乇丿貨 丿乇禺卮卮 禺蹖乇賴 讴賳賳丿賴鈥屰� 丕孬乇 乇丕賴 丕賵 乇丕 乇賵卮賳 禺賵丕賴丿 讴乇丿貙 賴賲乇丕賴蹖 亘蹖卮賲丕乇 卮禺氐蹖鬲鈥屬囏й� 讴鬲丕亘 鬲禺蹖賱 丕賵 乇丕 亘乇禺賵丕賴丿 丕賳诏蹖禺鬲貙 讴丕賵卮鈥屬囏й� 禺丕乇賯鈥屫з勜关ж囏� 賴乇趩賳丿 噩丿賱鈥屫з嗂屫� 賳賵蹖爻賳丿賴 丿乇 跇乇賮丕賴丕 賵 爻乇趩卮賲賴鈥屬囏й� 丕賳诏蹖夭賴鈥屬囏й� 亘卮乇蹖 卮賳丕禺鬲 丕賵 乇丕 丕夭 賳賵毓 亘卮乇 睾賳蹖 禺賵丕賴丿 讴乇丿貙 賵 賴賲趩賳蹖賳 卮丕蹖丿 亘乇禺蹖 丕夭 禺賵丕賳賳丿诏丕賳 丕夭 鬲丕賲賱丕鬲 倬乇賵爻鬲 丿乇亘丕乇賴鈥屰� 禺蹖乇 賵 卮乇貙 夭賳丿诏蹖 賵 賲乇诏 賵 倬爻 丕夭 賲乇诏 亘賴乇賴鈥屫й� 亘蹖卮鬲乇 亘亘乇賳丿..."
Profile Image for Tadas Vankevicius.
97 reviews6 followers
February 11, 2025
Prisoner by Marcel Proust is a captivating and deeply introspective installment in his monumental In Search of Lost Time series. The novel expertly explores themes of love, memory, and identity, delving into the complexities of human relationships with subtlety and elegance. Proust鈥檚 prose remains intricate and rich, offering an immersive experience as we follow the narrator's inner journey. His vivid observations and introspective insights provide both a personal and universal lens on the human condition. Prisoner is a thought-provoking and beautifully written work, making it a rewarding read for those who appreciate literary depth.
Profile Image for Warwick.
926 reviews15.2k followers
February 21, 2024
Even by Proust鈥檚 standards, the atmosphere of La Prisonni猫re is neurotic, inward-looking, sickly and claustrophobic. Very little of substance happens in this instalment: there is another extended high-society party at the centre of the book, but on either side we have only scattered, fervid impressions of the narrator鈥檚 room, the semi-darkness, the closed curtains, the muffled footsteps鈥nd the unconscious girl.

Albertine is, technically, not actually a prisoner 鈥撎齭he can come and go, if chaperoned 鈥撎齜ut her life in the narrator鈥檚 apartment, secret and constrained as it is, does feel like a kind of punishment, and not just for her. All of the French language鈥檚 words for confinement are mustered to describe her condition: she is 肠濒辞卯迟谤茅别, 别苍肠补驳茅别, 别苍蹿别谤尘茅别, a captive. And she is, the narrator says, toute 脿 moi 鈥撎齛ll mine 鈥撎€榠n my dominating possession鈥�.

This is recounted, though, more in a tone of miserable disillusion than of gloating satisfaction. The Proustian principle is here boiled down to the essentials: On n'aime que ce qu'on ne poss猫de pas, One loves only what one does not possess. Now that he does possess her, his attitude towards her has become one of boredom interspersed with acute flashes of jealousy.

In seclusion, Albertine is scarcely human, indeed scarcely animate听鈥撎€榣ess like a girl than a domestic animal鈥�, he says at one point, and even, when sleeping, compared to a plant. He likes her best like that. Asleep, she has no irritating agency of her own, and the narrator can finally enjoy her in peace.

Je pouvais mettre ma main dans sa main, sur son 茅paule, sur sa joue, Albertine continuait de dormir. Je pouvais prendre sa t锚te, la renverser, la poser contre mes l猫vres, entourer mon cou de ses bars, elle continuait 脿 dormir, comme une montre qui ne s'arr锚te pas, comme une b锚te qui continue de vivre quelque position qu'on lui donne, comme une plante grimpante鈥�

I could put my hand in her hand, on her shoulder, on her cheek; Albertine continued to sleep. I could take her head, turn it round, press it to my lips, put her arms around my neck; she continued to sleep, like a watch still running, like a creature still living whatever position you put it in, like a creeping plant鈥�


These descriptions culminate in a quite extraordinary, Courbet-like fixation on her naked body:

son ventre (dissimulant la place qui chez l鈥檋omme s鈥檈nlaidit comme du crampon rest茅 fich茅 dans une statue descell茅e) se refermait 脿 la jonction des cuisses, par deux valves d鈥檜ne courbe aussi assoupie, aussi reposante, aussi claustrale que celle de l鈥檋orizon quand le soleil a disparu.

her belly (concealing the place which in men is disfigured as though by a stud sticking out of a dilapidated statue) ended at the junction of her thighs, in a bivalve curve that was as soporific, as restful, as cloistral as the curve of the horizon when the sun has disappeared.


Why can鈥檛 he just let her go? Because he can鈥檛 bear the idea of anyone else having her; and because this jealousy is an essential part of love as he conceives of it. While it鈥檚 鈥榝ormed by desire at the start, love is only maintained later by painful anxiety鈥�; la jalousie redouble l鈥檃mour. Elsewhere he describes love as 鈥榬eciprocal torture鈥�. And this is heightened in Albertine鈥檚 case because of his suspicion that she fancies women, which he cannot bear despite spending his whole time lamenting that she is getting in the way of him being able to pick up new girls himself.

鈥榃hat tortured me to imagine with Albertine,鈥� he says, with characteristically futile self-awareness, 鈥榳as my own desire to appeal to new women, to draft new novels鈥ou could almost say it was a jealousy of oneself.鈥� It鈥檚 a penetrating observation.

Proust鈥檚 narrator, in short, is a complete dick: but to point this out is not so much literary criticism as a kind of vague virtue-signalling. More productive, perhaps, is to acknowledge the awful sense of recognition we feel when we read his deepest impulses. What repels in the narrator is not so much his egotism and hypocrisy, but the nuclear honesty with which he describes it, and which forces us, against our will, to relate.

There is a feeling, in Proust, that this kind of unfliching honesty is necessary to make any sense of how he behaves. One of the things his long book is doing is making an insane attempt to bridge the vast gulf between the way people speak and act, and the way they actually feel inside. He talks about this openly for the first time in La Prisonni猫re, acknowledging his role as novelist:

Mes paroles ne refl茅taient donc nullement mes sentiments. Si le lecteur n'en a que l'impression assez faible, c'est qu'茅tant narrateur je lui expose mes sentiments en m锚me temps que je lui r茅p猫te mes paroles. Mais si je lui cachais les premiers et s'il connaissait seulement les secondes, mes actes, si peu en rapport avec elles, lui donneraient si souvent l'impression d'茅tranges revirements qu'il me croirait 脿 peu pr猫s fou.

And so my words in no way reflected my feelings. If the reader has only a faint impression of this, it鈥檚 because as a narrator I tell him my feelings at the same time as I repeat my words. But if I concealed the former, and if he knew only the latter, my actions, corresponding so little with them, would so often give him the impression of strange changes of opinion that he would think me half mad.


I鈥檓 afraid we still do, Marcel. Elsewhere, he shows his characteristic close attention to people鈥檚 use of language: the Duc de Guermantes starts saying bel et bien, there is an argument over Morel鈥檚 use of the phrase payer le th茅, M de Cambremer constantly misuses the word justement, Fran莽oise loses the 鈥榩urity鈥� of her regional dialect, and a hotel manager calls a 辫颈蝉蝉辞迟颈猫谤别 a 辫颈蝉迟颈猫谤别. As for Albertine, she is criticised for her 鈥榓nacoloutha鈥�, and a major falling-out between her and the narrator hinges on an outburst in which he only catches the word casser, and spends pages obsessing over what phrase she could have been using: casser du bois? casser du sucre? (No: she鈥檚 asking for the freedom to go and me faire casser le pot, a slang phrase meaning roughly 鈥榞et taken up the arse鈥�.)

Proust鈥檚 own language, despite wallowing in his stagnant relationship, sometimes reaches amazing heights of beauty. There is a fabulous section on the cries of Paris鈥檚 street vendors, which reach him through the shuttered windows; and on music, as always, he is ecstatic. Trying to describe the meaning of Vinteuil鈥檚 music, he says:听鈥榳e can measure the depth of it, but we can no more translate it into human language than can the disembodied spirits when, summoned by a medium, they are interrogated on the secrets of death鈥�. At its best, Proust鈥檚 prose has something of the same speechless, transcendent effect.
Profile Image for Cloudy.
72 reviews55 followers
December 29, 2020
賳賴 賮賯胤 乇賵丕蹖鬲 噩夭亍 亘賴 噩夭亍 丨爻 賵 丨爻丕丿鬲 賵 丕爻丕乇鬲 讴賴 倬乇賴 丕夭 賵噩賵賴 賲禺鬲賱賮 夭賳丿诏蹖.
賵 亘丕夭 賴賲 噩夭卅蹖丕鬲 乇賵丨 丌丿賲蹖.
賲爻鬲賯蹖賲 亘賴 乇賵丨賲 讴卮蹖丿賴 賲蹖鈥屫促� 賵 亘丕 丿乇賵賳蹖鈥屫臂屬� 丕亘毓丕丿 賵噩賵丿蹖 賱賲爻 賲蹖鈥屫促� 賵 禺亘 丕賳賯丿乇 賵爻毓鬲 丿丕乇賴 讴賴 趩賴 趩蹖夭蹖 賲蹖鈥屫促� 亘賳賵蹖爻賲 丕夭卮責
Profile Image for Manny.
Author听39 books15.6k followers
August 28, 2022
And so on to La Prisonni猫re, volume 5 in A la recherche du temps perdu and one of the most depressing books I can remember reading. Knowing full well that it's the last thing he should do, Marcel has invited Albertine to come and live with him in Paris and now spends his time in a hell of jealousy, trying to stop her from meeting her many lesbian lovers and endlessly cross-examining her about her movements. He's aware, both from his own experience and from that of his late friend Swann, that his behaviour is pointless and self-destructive, but he can't control it.

Looking at the introduction and many other places, I see everyone explaining to us that the book is about Proust's brief and tragic relationship with his chauffeur/private secretary/lover Alfred Agostinelli. From the information available, it is indeed easy to see why this theory is popular. On the other hand, I notice this sentence in the book's first paragraph:
Ceux qui apprennent sur la vie d'un autre quelque d茅tail exact en tirent aussit么t des cons茅quences qui ne le sont pas et voient dans le fait nouvellement d茅couvert l'explication de choses qui pr茅cis茅ment n'ont aucun rapport avec lui.
which I might paraphrase as
People who note some striking detail in someone else's life often draw conclusions from it which are entirely incorrect, and see in the fact they have just discovered explanations of things which have absolutely nothing to do with him.
Indeed, on the occasions when I have had an opportunity to check my theories about people's books by asking the authors directly, I've been surprised to see how many times Proust's observation turned out to be accurate. So, maybe not as clear-cut as it seems.

The author of my edition's preface also spends several pages telling us about the book's painstakingly constructed architecture, but refrains from pointing out that it often seems to be a complete mess. There are bizarre plot holes, and sentences are repeated for no obvious reason. Worst, Proust's syntax, always driven to the edge of what's possible for a human being to understand, sometimes goes well past the point of no return. The diligent editor, as conflicted as his author, goes to great lengths in his footnotes to explain that some sentences aren't actually finished and others use pronouns whose reference is almost impossible to deduce from the grammar. In general there are a vast number of obscure words and allusions which complicate the task of understanding what the hell the narrator is talking about.

Why is Proust doing this? He died while he was still correcting the proofs, and some of the inconsistencies must be down to things still being in progress. But I think this is far from being the whole story, and it may not even be an important part of it. It seems to me, rather, that Proust has chosen to convey his narrator's constant pain and confusion by using the grammar to inflect the same sufferings on us, the poor readers. It's a dangerous manoeuvre, and you can only get away with it when you're a brilliant enough writer that you can pull some magical pages out of the hat any time you need them to remind us that you're doing this on purpose; a modern novel which uses the same method with success is Infinite Jest, also a book about obsession.

Although La Prisonni猫re was often unpleasant to read, when I reached the end I decided I'd been tortured for valid reasons. The narrator spends most of his time in so much pain that his mind isn't functioning properly; indeed he's always telling us he's unable to think. But every now and then, when his attention turns to the redemptive power of art, the mental fog clears, and with it the syntax. The high point of the novel is the musical evening chez Mme Verdurin, which contrasts the sublime beauty of Vinteuil's septet (clearly, and somewhat immodestly, the book itself) with Mme Verdurin's tawdry scheming against Baron de Charlus. We see that the two contrasting themes of the septet correspond to the two themes of the book, the power of art (can art be not just an alternative to life, but actually more real than life?), versus the miseries of romantic relationships.

The opening of Albertine disparue, which I have just started, appears to confirm the above theory: Albertine has left, and the narrator already seems clearer and more coherent. I'm looking forward to following the triumphant development of the artistic theme in the final two volumes.
________________
[And the next day...]

Thirty pages into volume 6, I stand by what I said: at least to my eye, there is a very noticeable difference in the syntax. I'm wondering if I can find some straightforward way to quantify it.
Profile Image for Hakan.
223 reviews184 followers
November 13, 2018
proust roman谋n bir yerinde kahraman谋m谋z谋n gazeteye g枚nderdi臒i bir yaz谋n谋n yay谋mlanmaya de臒er bulunmad谋臒谋 bilgisini verir bize. 眉st眉nde hi莽 durmaz ama, tek c眉mle sadece, 鈥溾€ay谋mlanmam谋艧 oldu臒unu 枚臒renmem i莽in gazeteye 艧枚yle bir g枚z gezdirmem yeterli oldu.鈥� c眉mle biter, konu an谋nda de臒i艧ir. esas konu a艧kt谋r zira o anda, hatta bu roman谋n tamam谋nda. a艧ktan devam eder. fakat proust bize verdi臒i tek c眉mlelik bilgiyle zamanda, 鈥渒ay谋p zamanda鈥� hangi noktada, hangi konumda oldu臒unu/oldu臒umuzu g枚stermi艧tir: yazar olmak istedi臒ini 枚nceki ciltlerden bildi臒imiz kahraman谋m谋z yazmaya ba艧lam谋艧, yazd谋klar谋n谋 yay谋mlatmak istemi艧tir ve fakat yazar olmas谋na 莽ok zaman vard谋r hala. kahraman谋m谋z谋n yazar olabilmesi i莽in a艧k谋, hikayesini o an anlatmakta oldu臒u a艧k谋, ya艧amas谋 gerekecektir. sanata-sanat莽谋ya yakla艧谋m谋n谋 ve hatta y眉ksek sosyete ilgisini 鈥渆臒itim鈥� olarak de臒erlendiren kahraman谋m谋z a艧k e臒itimini de tamamlamak zorundad谋r.

a艧k谋, kay谋p zaman谋n谋n izinde鈥檔in bu b枚l眉m眉nde, kahraman谋m谋z谋n 枚nce tercihlerini, al谋艧kanl谋klar谋n谋 sonra da ba臒l谋 oldu臒u t眉m hayat d眉zenini sarsan-bozan bir g眉莽 olarak g枚r眉yoruz 枚ncelikle. kahraman谋m谋z谋n albertine a艧k谋 sevgiden, arzudan do臒muyor. hayatta oldu臒u gibi zaman ve 艧artlar, olas谋l谋klar ve rastlant谋lar tuhaf oyunlar谋n谋 oynuyor, bir yol a莽谋l谋yor, bir u莽-bir hikaye i莽in ba艧lang谋莽 ucu ve fakat buna ra臒men asl谋nda olmayacak-y眉r眉meyecek hikaye kahraman谋m谋z谋n zihninde ilerlemeye ba艧l谋yor. zihninde, kahraman谋m谋z谋n zihninde a艧k谋 ba艧latan duygu k谋skan莽l谋k: kahraman谋m谋z daha 枚nce tan谋艧谋p g眉zel-莽ekici bulmad谋臒谋, s谋radan, basit bir ki艧ili臒i oldu臒unu d眉艧眉nd眉臒眉 ve 艧artlar谋n-konumlar谋n da etkisiyle hakimiyetine alabilece臒ini sand谋臒谋 albertine鈥檌n kendisinin ula艧amayaca臒谋 bir hayat谋 oldu臒unu ke艧feder, o hayata ula艧maya 莽al谋艧t谋k莽a k谋skan莽l谋臒谋 b眉y眉r, k谋skan莽l谋臒谋 b眉y眉d眉k莽e鈥�

k谋skan莽l谋k, k谋skan莽l谋kla b眉y眉yen a艧k bir tutsakl谋k yarat谋r sonunda. tutsak eden olur, tutsak olan olur ve elbette bu roller birbirine kar谋艧谋r, de臒i艧ir, tekrar tekrar-yeniden kurulur. uzun uzun okuruz bunlar谋, a艧k hikayesi b枚ylece ilerler. a艧k hikayesinin, a艧k谋n, bizim binlerce sayfad谋r tan谋d谋臒谋m谋z kahraman谋m谋z谋n hi莽 bilmedi臒imiz 鈥溍秡elliklerini鈥� ortaya 莽谋kard谋臒谋n谋 g枚r眉r眉z 枚nce, ard谋ndan bu 枚zelliklerin 莽o臒unun bildi臒imiz kahramana hi莽 de uygun olmad谋臒谋n谋-yak谋艧mad谋臒谋n谋. 艧眉pheye d眉艧eriz kahraman谋m谋z hakk谋nda. a艧kla de臒i艧mi艧, ba艧ka biri olmu艧tur kahraman谋m谋z ya da tam tersi kendini bulmu艧tur, bilemeyiz. kendisi de bilemez, anlayamaz zaten. anlayaca臒谋, anlataca臒谋 zamandan 莽ok uzaklardad谋r.
Profile Image for Oguz Akturk.
289 reviews666 followers
September 13, 2022
YouTube kanal谋mda Marcel Proust'un hayat谋, b眉t眉n kitaplar谋 ve kronolojik okuma s谋ras谋 hakk谋nda bilgi edinebilirsiniz:


"Kafesin biri bir ku艧 aramaya 莽谋kt谋." Franz Kafka

G枚zlerimizi kapatt谋臒谋m谋zda akl谋m谋zdan ge莽en hat谋ralar谋n u莽 uca eklenmi艧 insan izd眉艧眉mleriyle 莽arp谋艧mas谋, tek sese odaklanmaya 莽al谋艧谋rken akl谋m谋z谋 i艧gal eden 莽ok sesli insan korolar谋 ve bu korolar谋n her birinde orkestra 艧efli臒i yapm谋艧 d眉nyaca 眉nl眉 k谋skan莽l谋k mefhumunun et ve kemik ta艧谋y谋c谋lar谋yla birlikte kendi d眉艧眉nsel imparatorlu臒unu kurmas谋. Vedan谋n ba艧lad谋臒谋 yere koydu臒umuz sevgi yorgunu ayaklar谋m谋z ile tempoyu belirlemek amac谋yla bizden 枚nce var谋艧 noktas谋na gitmeye 莽abalayan tav艧an atletimiz olan tutkular谋m谋z.

Hat谋ralar谋n verdi臒i ac谋lar谋n tedavisi i莽in bir araya gelmi艧 olan doktorlar komitesi 莽aresizdir. 脰nlerinde k谋skan莽l谋k hamuruyla yo臒rulmu艧, ac谋 mayas谋yla k谋vam谋n谋 alm谋艧 d眉nya 眉zerindeki b眉t眉n ekmekleri k谋skand谋r谋rcas谋na a艧k adl谋 oburu doyuran, hakikat u臒runa ruhsal a莽l谋k 莽ekemeyen bir et y谋臒谋n谋 vard谋r. Eczanedeki ila莽lar谋n 莽oktan metastaz etmi艧 bir kansere 莽are bulamamas谋 ve hayatlar谋 boyunca kendi kutular谋n谋n i莽inde kalarak d谋艧 d眉nyaya kar艧谋 kay谋ts谋zl谋臒a mecbur olmalar谋 gibi bizim de hapsedilmi艧 olmay谋 isteyip ruhsal a莽l谋臒谋m谋z谋 doyurmak istedi臒imiz 莽e艧itli bak谋艧lar vard谋r. Ba臒谋艧谋kl谋k kazanmay谋 istemek ku艧una kar艧谋 yollad谋臒谋m谋z tutku kafesi, hapsoldu臒umuz t谋marhanenin gardiyanlar谋ndan sadece bir tanesinin ad谋d谋r.

"Haf谋zam谋z, bir t眉r eczane, bir t眉r kimya laboratuvar谋d谋r, elimize tesad眉fen sakinle艧tirici bir ila莽 da ge莽ebilir, tehlikeli bir zehir de."
(s. 379) Mahpus

Ne olursa olsun, o kadar hat谋ran谋n ard谋ndan arkada艧谋m谋z olarak kalmas谋n谋 istedi臒imiz olur. Arkada艧l谋k, bilim insanlar谋 taraf谋ndan hen眉z ke艧fedilmemi艧 bir icatt谋r. Ama o, gider. Gelmesini isteriz, 莽眉nk眉 her gitme g眉d眉s眉nde i莽imizde hissetti臒imiz ac谋n谋n herhangi bir s枚zl眉kte kar艧谋l谋臒谋 yoktur. Do臒an谋n bebekleri olan s枚zl眉kler bu duyguyla tan谋艧t谋r谋lmam谋艧t谋r. Onun ad谋n谋 her duydu臒umuzda i莽ine d眉艧t眉臒眉m眉z s枚nm眉艧 yanarda臒, bedenlerin s谋cakl谋臒谋yla birlikte tekrar aktif hale gelir. Cehennemin k谋skan莽l谋臒谋 da bundand谋r.

Zaman谋nda notalar, 眉艧眉yen bedenlere yorgan olmu艧tur. D眉nya 眉zerindeki olas谋 b眉t眉n m眉zik besteleme kombinasyonlar谋 bu yorgan mafyas谋nda kendilerine v眉cut bulur. Di臒er bak谋艧lar谋n 枚tekile艧tirdi臒i bu yal谋t谋lm谋艧 sevgi mabedi, kendi anl谋k co艧kular谋m谋z谋n komutanl谋臒谋nda o me莽hul kad谋n谋n varolu艧unu ilhak edebilmek 眉zere k谋skan莽l谋k te莽hizatlar谋n谋 toplar. Sava艧谋n birbirinden tamamen alakas谋z organlar谋 birbirine katmas谋na g眉len kalp ise bilmek istedi臒i 艧eyin d谋艧谋nda m眉mk眉n olan her 艧eyi 枚臒renmi艧li臒iyle elde etti臒i sanr谋l谋 anatomik egemenli臒ini, insan v眉cudunda kan pompalayan b眉t眉n damarlar谋n u莽 uca eklenip ya艧ad谋klar谋 D眉nya'n谋n i莽ini daraltmas谋 gibi d眉艧眉nsel bir animasyonun gergin foto臒raf kareleriyle haf谋zan谋n karanl谋k odalar谋nda banyo eder.

"K谋skan莽l谋k 枚yle bir 枚臒renme h谋rs谋d谋r ki, onun sayesinde, birbirinden ba臒谋ms谋z tek tek noktalarda, bilmek istedi臒imiz 艧eyin d谋艧谋nda m眉mk眉n olan her 艧eyi 枚臒reniriz sonunda." (s. 81) Mahpus

Prometheus'un g眉nd眉zleri bir kartal taraf谋ndan yenilen karaci臒erinin geceleri tekrar yenilenmesi gibi biz de ger莽eklik adl谋 kartala her g眉n zaman karaci臒erimizi yediririz. Ger莽eklik a莽t谋r, zaman ise yenilenir. De臒i艧mez ve durmadan yinelenen bir rotada birbirine g枚re simetrik koltuklarda oturan sevgi-nefret, al莽akg枚n眉ll眉l眉k-gurur ve zevk-ac谋 yolcular谋n谋 ta艧谋yan d眉nyan谋n en sesli treni, ard谋na eklenen sonsuz zaman katar谋yla kendisini her durakta yenilenmi艧 bir vaziyette bulur. Sadece tek bir solu臒a mahpus olman谋n g眉zelli臒i, her durakta 莽eli艧ki adl谋 bilet kontrolc眉s眉yle kendi hissettiklerine uygun bir ezgi bulan haf谋za repertuar谋n谋, daha 枚nce gitmedi臒i bir 艧ehri ilk kez g枚ren bir turistin kar艧谋s谋na korunma kapsam谋na al谋nmas谋 gereken beklenmedik bir tarihi eserin 莽谋kma ihtimali heyecan谋yla lay谋kla艧t谋r谋r.

"Bir solu臒a hedef oluyorsun; tellerin h谋艧谋rt谋s谋 aras谋ndan ans谋z谋n bir ezginin belirmesi gibi; havadaki yans谋maya benzer bir 艧ey duruyor 枚n眉nde; ruhunun karga艧as谋 i莽erisinden sonsuz bir katar 莽谋km谋艧, ve sanki d眉nyan谋n b眉t眉n g眉zellikleri o katar谋n yolunda durmakta."
(s. 18) Niteliksiz Adam 2 , Robert Musil

Proust'un okurlar谋n谋n g枚zlerine mahpusluk eden bu 402 sayfal谋k hapishane, sar谋ld谋臒谋m谋zda bir termometrenin i莽indeki c谋van谋n, bak谋艧lar谋m谋z谋 y眉z眉nde sabitle艧tirdi臒imizde art谋k hat谋rlanmas谋 imkans谋z bir damla anne s眉t眉n眉n, uyku ile uyan谋艧 aras谋ndaki alg谋 莽itinin, bilin莽siz bir 莽ocukluk hat谋ras谋ndaki masum bisiklet tekerlerinin, zaman kazan谋nda pi艧mi艧 ezeli k谋r谋艧谋kl谋k men眉lerinin y眉zeyini 艧iddetli bir hava muhalefeti 莽eli艧kisiyle tan谋ml谋 r眉zgar谋n s谋y谋r谋p ge莽mesinin k谋skan莽l谋臒谋yla mahkumlar谋na bir hapsolmu艧luk fragman谋 sunar.

S谋n谋rs谋z 枚zg眉rl眉臒e kavu艧ulmas谋n谋 engelleyen an parmakl谋klar谋, mahkumlar谋na Proust'un zaman hiyerar艧isindeki "ele ge莽irilen zaman" adl谋 gardiyan谋n elindeki anahtarla a莽谋lma ya da kitlenme s枚z眉n眉 verir. Karar谋n mahkuma ait oldu臒u d眉nyadaki tek hapishane zaman鈥檇谋r. B眉t眉n ihtimallerin t眉kenmedi臒ini g枚steren umut 谋艧谋臒谋 ise hapishanenin duvarlar谋n谋 kaplayan sanat eserleri, ara s谋ra zaman mahpuslar谋n谋n dinletisine sunulan anl谋k kulak doygunluklar谋 ve d谋艧谋 kof 枚gelerle s眉sl眉 izole bir hayat 枚z眉n眉n bombo艧lu臒unu samimiyetle doldurma iste臒idir.

"(...) b眉t眉n hazlarda, hatta a艧kta bile buldu臒um hi莽likten farkl谋, muhtemelen sanat arac谋l谋臒谋yla ger莽ekle艧tirilebilecek bir 艧eyin var oldu臒u, hayat谋m bana bombo艧 g枚r眉nse de, hi莽 de臒ilse hen眉z b眉t眉n ihtimallerin t眉kenmedi臒i umuduydu bu sanki."
(s. 254) Mahpus

Her 艧eye ra臒men Proust 眉r眉n眉 sayfalar谋n mahpuslu臒unda kendimi onun zaman atmosferinin duygu iklimlerime sirayet etti臒i en derin d眉艧眉nsel okyanuslar谋 ke艧fe 莽谋kan panteist bir edebiyat uzayl谋s谋 gibi hissetsem de, Kay谋p Zaman谋n 陌zinde serisinde ilerledik莽e gitgide artan duygulan谋mlar谋m kendileri i莽in zamanla daha 莽ok i莽selle艧tirme tutuklay谋p hapse atacakt谋r. Bu i莽selle艧tirme adl谋 san谋klar谋m ise hi莽bir zaman aklanamayacaklar谋 ve m眉ebbet hapis cezas谋na 莽arpt谋r谋lacaklar谋n谋 bildi臒i, tan谋y谋p tan谋mad谋klar谋na tam karar veremedikleri bir hakimin kar艧谋s谋na 莽谋kacaklard谋r. Beyhude savunma metinleri k谋skan莽l谋k adl谋 avukatlar ve savc谋lar taraf谋ndan haz谋rlanm谋艧t谋r. Mahpuslara cezas谋n谋 verecek olan a艧k adl谋 hakim ise san谋klar谋m谋 orada bekletmek 眉zere sonsuza dek ge莽 kalacakt谋r.

"陌nsan, iradesiyle hareket etti臒i s眉rece 枚zg眉rd眉r; buna kar艧谋l谋k e臒er insani tutkular谋, yani organizmas谋ndan kaynaklanan tutkular谋 varsa, dolay谋s谋yla do臒ru d眉艧眉nemiyorsa, o zaman 枚zg眉r de臒ildir."
(s. 494) Niteliksiz Adam 1 , Robert Musil

Bir kalpte m眉ebbet hapis cezas谋na 莽arpt谋r谋lan谋n vay haline!
Profile Image for Teresa.
Author听9 books999 followers
October 16, 2015
If I didn't already know from previous volumes that our narrator tells us everything, all of his emotions and thoughts, flitting and fleeting, I might've been thinking at the start of this that he's a psychopath. He anticipates that, as he seems to anticipate everything, by later telling us:
If the reader has no more than a faint impression of these, that is because, as narrator, I reveal my sentiments to him at the same time as I repeat my words. But if I concealed the former and he were acquainted only with the latter, my actions, so little in keeping with my speech, would so often give him the impression of strange revulsions of feeling that he would think me almost mad.
At both the beginning and end of this volume, I experienced my typical exasperation over the narrator's claustrophobic obsessiveness, but the feeling was not long-lasting, as this is arguably the best written installment so far. The authorial intrusions, and their connection with the narrator, are fascinating and exciting. The middle includes, easily, the best salon scene so far, due to the character of Charlus, and the narrator's musings on music and art and their relationship to the understanding of human nature.

I recently perused a volume of Escher's works, so perhaps it's not surprising that I thought of him during Proust's description of a Fortuny dress, which led me to the thought that the relationship between 'prisoner' and 'jailer' (at least for the narrator; he hasn't convinced me of a thing concerning Albertine) is also Escher-like, with one turning into the other and then back again.
Profile Image for Ehsan'Shokraie'.
691 reviews200 followers
October 29, 2020
賲乇孬蹖賴 丕蹖 亘乇丕蹖 賲乇诏 倬乇賵爻鬲.

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丌賳诏丕賴 讴賴 賲乇诏 賳夭丿蹖讴 鬲乇 丕爻鬲..毓胤卮 賴賵丕蹖鬲 趩賳丕賳 卮丿蹖丿 賲蹖 诏乇丿丿 讴賴 诏賵蹖蹖 賴乇诏夭 趩蹖夭蹖 乇丕 亘丿蹖賳 爻丕賳 賳禺賵丕爻鬲蹖賲..賳丕亘丕賵乇丕賳賴 丕夭 賳丕讴丕乇丕賲丿蹖 賲噩丕乇蹖 鬲賳賮爻蹖 賵 乇蹖賴 賴丕蹖賲丕賳..讴賴 诏賵蹖蹖 亘賴 賲丕 禺蹖丕賳鬲 讴乇丿賴 丕賳丿 丿乇 鬲賵胤卅賴 丕蹖 讴賴 賲乇诏 亘乇 倬丕 讴乇丿賴..賴賵丕蹖蹖 賳賲蹖乇爻丿.. 賵 丿爻鬲鬲 讴賴 賴賲趩賳丕賳 賲蹖 賳賵蹖爻丿...
賱丨馗賴 丕蹖 亘賴 丌爻賲丕賳 賲丕鬲 禺丕讴爻鬲乇蹖 夭賲爻鬲丕賳 賲蹖賳诏乇蹖..亘賴 丕賮乇丕丿蹖 讴賴 丿乇 禺蹖丕亘丕賳 賴丕 丿乇 诏匕乇 丕賳丿..诏丕賲 賴丕蹖蹖 亘丕 丕胤賲蹖賳丕賳 亘乇賲蹖丿丕乇賳丿..诏丕賲 賴丕蹖蹖 讴賴 倬丕賴丕蹖鬲 賲丿鬲 賴丕爻鬲 賮乇丕賲賵卮卮 讴乇丿賴 丕賳丿..丕夭 丌賳乇賵 讴賴 鬲賳賴丕 丿蹖诏乇 賲爻蹖乇 賲蹖丕賳 鬲禺鬲 賵 賲蹖夭鬲 乇丕 鬲賳賴丕 亘賴 蹖丕丿 賲蹖 丌賵乇賳丿..丌賳趩賴 賲蹖亘蹖賳蹖 丌爻賲丕賳 蹖丕 讴賴 賲乇丿賲 賳蹖爻鬲賳丿,亘賱讴賴 夭賳丿诏蹖 丕爻鬲 賵 倬蹖丕賲蹖 讴賴 賲蹖 丿賴丿..讴賴 亘蹖 鬲賵 賳蹖夭 丕丿丕賲賴 丿丕乇丿..诏賵蹖蹖 丨鬲蹖 賴賲 丕讴賳賵賳 賳蹖夭 丕夭 鬲賵 诏匕卮鬲賴..賵 丿爻鬲鬲 讴賴 賴賲趩賳丕賳 賲蹖 賳賵蹖爻丿..

賴賲趩賳丕賳 讴賴 賲乇诏 亘乇 氐賳丿賱蹖 讴賳丕乇 賲蹖夭 鬲丨乇蹖乇鬲 讴賴 丕讴賳賵賳 賲丿鬲 賴丕爻鬲 禺丕賱蹖 賲丕賳丿賴 賲賳鬲馗乇 賳卮爻鬲賴 賵 賱亘禺賳丿 賲蹖 夭賳丿..丌賵丕蹖 賲賵爻蹖賯蹖 丕鬲 乇丕 賲蹖卮賳賵蹖,丕賳趩賴 鬲賲丕賲 毓賲乇鬲 丕夭 丌賳 禺賵丿 倬賳丿丕卮鬲賴 丕蹖..诏賵蹖蹖 丕賲丕 丌賳 丌賵丕 賳蹖夭 丕讴賳賵賳 丿賵乇鬲乇 丕夭 鬲賵 卮賳蹖丿賴 賲蹖 卮賵丿..卮丕蹖丿 讴賴 丿蹖诏乇 讴丕賲賱丕 賲鬲毓賱賯 亘賴 鬲賵 賳蹖爻鬲..賴賲趩賵 賲爻鬲丕噩乇蹖 丿乇 乇賵夭 賴丕蹖 丕禺乇 丕噩丕乇賴 卮 亘賴 丿賳亘丕賱 禺丕賳賴 丕蹖 噩丿蹖丿 賲蹖 诏乇丿丿..趩乇丕 讴賴 丿蹖诏乇 丿乇丕夭 夭賲丕賳蹖 亘丿賳 鬲賵 禺丕賳賴 卮 賳禺賵丕賴丿 賲丕賳丿..賵 丿爻鬲鬲 讴賴 賴賲趩賳丕賳 賲蹖 賳賵蹖爻丿..

賲乇诏 丕賲丕 丿卮賲賳蹖 氐亘賵乇 丕爻鬲..賴夭丕乇丕賳 爻丕賱 丿乇 趩卮賲丕賳卮 賴賲趩賵賳 倬賱讴 夭丿賳蹖 賲蹖 诏匕乇丿..賵 亘丕賱丕禺乇賴 丌賳 乇賵夭 賮乇丕 賲蹖 乇爻丿,禺賵乇卮蹖丿 讴賲 噩丕賳 夭賲爻鬲丕賳 亘蹖 丕毓鬲賳丕 丿乇 丌爻賲丕賳 噩丕 诏乇賮鬲賴, 丿乇 氐亘丨 爻乇丿 夭賲爻鬲丕賳蹖 丕蹖 讴賴 賯賱亘鬲 丿蹖诏乇 賳禺賵丕賴丿 夭丿..乇蹖賴 鬲 賳蹖夭 亘賴 賳亘乇丿 禺賵丿 倬丕蹖丕賳 賲蹖 丿賴丿..賵 匕賴賳鬲 讴賴 诏賳噩蹖賳賴 亘卮乇蹖鬲 亘賵丿..趩賳丕賳 丌匕乇禺卮蹖 丿乇 倬賴賳賴 丌爻賲丕賳 鬲丕乇蹖讴 毓丿賲 禺丕賲賵卮 賲蹖 卮賵丿..賵 丿爻鬲鬲..丿爻鬲蹖 讴賴 丿蹖诏乇 賳賲蹖 賳賵蹖爻丿..
賲乇诏 丿爻鬲鬲 乇丕 丕夭 丌賳 禺賵丿 讴乇丿..丌賳趩賴 賳賵卮鬲賴 丕蹖 丕賲丕 噩丕賵丿丕賳鬲 禺賵丕賴丿 爻丕禺鬲.
Profile Image for A. Raca.
764 reviews168 followers
May 6, 2020
Albertine!

Seride okuduklar谋m aras谋nda beni en 莽ok 莽eken bu oldu. Albertine Kay谋p'a ba艧lamamak i莽in zor duruyorum. (Ba艧layaca臒谋m san谋r谋m)

Burada sevgili Marcel'imizin Albertine'e duydu臒u a艧k谋 ve nefreti 莽ok net hissediyoruz. Di臒er kitaplar gibi sosyete dedikodusundan 莽ok Marcel'in kendi kafas谋ndaki mahpuslu臒unu ve Albertine'i mahpus etmek isteyi艧ini, ondan hem intikam almak isteyip hem kopamay谋艧谋n谋 okuyoruz.
Bir sonraki kitapta Albertine neler yapt谋 莽ok merak ediyorum. B枚yle olur i艧te Marcel efendiiiii!
(Ayr谋ca O. Pamuk'un 枚zellikle bu kitab谋 莽ok sevdi臒ini d眉艧眉n眉yorum, okuyanlar ne dedi臒imi anl谋yor bence.)

"Sevdi臒imiz her insan, hatta bir 枚l莽眉de her insan, bizim i莽in Ianus gibidir: Bizden ayr谋l谋yorsa ho艧land谋臒谋m谋z y眉z眉n眉, s眉rekli elimizin alt谋nda oldu臒undan eminsek, as谋k y眉z眉n眉 g枚sterir."

"Albertine daha ziyade, beni ac谋mas谋zca, umutsuzlukla, ge莽mi艧i ara艧t谋rmaya zorlayan bir Zaman tanr谋莽as谋yd谋."

鉂わ笍
Profile Image for Darwin8u.
1,764 reviews8,935 followers
January 13, 2016
鈥淲e remember the truth because it has a name, is rooted in the past, but a makeshift lie is quickly forgotten.鈥�
鈥� Marcel Proust, The Captive or perhaps The Fugitive (I have now forgotten which)

description

This is the fifth volume of Proust's In Search of Lost Time/Remembrance of Things Past. In the Captive, Proust's narrator is concerned about who Obama is in love with. The ardor of Speaker Boehner is face-to-face with the serenity of the House's hatred. The happiness that Congress knows is impossible, their fear that they will be rejected in the next election, faces the narrator with a dilemma -- does he leave the President he thinks he loves, or stay with the President he now ceases to love. The Fall, like the Spring of 17 years before, forces the narrator to shut government down to stir his soul to remind him of a vivid more pronounced period. Thinking of Gingrich, Boehner grips his heart in his hands as he discovers that the President has fled and left him alone, all alone, a captive in his own disgraced and ruined House.
Profile Image for Michael Perkins.
Author听6 books453 followers
February 19, 2022
Virginia Woolf on Proust....

/quotes/7013...

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For it is not one universe but millions, almost as many as the number of human eyes and human intelligences, that wake up every morning.

Proust's homosexuality. From the Introduction....

There is a temptingly easy explanation for the preponderance of this theme: Proust himself was a homosexual. Though he never admitted his orientation in his writings, it was an open secret among his Parisian friends, and the topic has been extensively explored by biographers since his death. From this it was a short step to interpreting the relationships in his novels as disguised versions of homosexual relationships in his life. As the joke went, 鈥淚n Proust, you have to understand that all the girls are boys.鈥� In particular, The Prisoner was seen as a rewriting of Proust鈥檚 relationship with his chauffeur Alfred Agostinelli, to whom he undoubtedly had a strong, possessive attachment and with whom鈥攖hough this is not certain鈥攈e may have had sexual relations. A certain amount of trivial gender reassignment does seem to be going on in The Prisoner: it is very curious that in the narrator鈥檚 Paris all the young people who bring goods to the house and whom he watches from the window, and all messengers except telegram boys, are girls: were there no delivery-boys in Paris in 1900?

But one really cannot accept Albertine as a chauffeur in a wig. The narrator is too obviously fascinated by her very femininity: her shape and coloring, her clothes, hair, speech, pursuits, her relationship to other women (and also, alas, other more stereotyped traits like her impulsiveness, fickleness and economy with the truth). Proust had several close emotional friendships with women, and seems to have been particularly fascinated by young girls. It is almost as if in this book he is conducting a thought-experiment, trying to imagine what it would be like to have such a being sharing one鈥檚 living-space

===========

What seems above all to make the narrator鈥檚 life worth while is the simple sensory experience of living: variations in the weather, the sound of street cries, the sight of landscapes, architecture or human features, even鈥攑erhaps especially鈥攖hose of people he does not know. He can appreciate all these better, it seems, in the absence of the person with whom he is in love, or indeed of any person he knows well, or who knows him. The excitement of freedom and the joy of one鈥檚 own company are among the strongest themes of The Prisoner. He is gradually learning that this is his path of happiness, not forever hobnobbing with the snob set or absorbed with possessive love.

====

Observing Albertine while she slept....

/quotes/6663...

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Once we pass a certain age, the soul of the child we used to be and the souls of the dead from whom we spring come and scatter over us handfuls of their riches and their misfortunes, asking to bear a part in the new feelings we are experiencing: feelings which allow us, rubbing out their old effigies, to recast them in an original creation.

======

The art of procrastination...

Sometimes, on days when the weather was pronounced hopelessly bad, just living in a house placed at the center of steadily falling rain had the gentle smoothness, the calming silence, the absorbing interest of a sea-voyage; then, on a bright day, simply lying still in bed would allow the shadows to pivot around me as if around a tree-trunk. Or else, from the first sound of the bells of a nearby convent, few and hesitant as their early morning worshippers, barely lightening the dark sky with their tentative showers of sound which were fused or broken up by the warm wind, I had already recognized one of those stormy days, mild and unpredictable, when the roofs, briefly dampened by rain, then dried by a breath of wind or a ray of sunshine, poutingly display a few drops and, as they wait for the wind to turn again, preen in the passing sunshine the rainbow glints of their shot-silk slates; one of those days which is filled with so many changes in the weather, so many atmospheric incidents, so much turbulence, that the lazy man feels he has not wasted it, since he has taken an interest in all the activity that the atmosphere, failing any action on his part, has undertaken in his place.

Days like those times of rioting or war that do not seem empty to the schoolboy missing his classes, since, hanging around outside the Palais de Justice or reading the newspapers, he has the illusion that the unfolding events replace the work he is not doing, developing his intelligence and excusing his idleness; days, in a word, to which we can compare those which bring our lives to some exceptional crisis and which make the man who has never done anything believe that he will, if all turns out happily, adopt new habits of diligence....But he goes on finding the same objections to pleasures, to outings, to journeys, to everything of which he feared for a moment being deprived by death; life is enough to cut him off from them. As far as work is concerned鈥攕ince extreme circumstances exaggerate what was already present in a man, diligence in the hard worker and laziness in the idler鈥攈e awards himself a holiday.

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The eccentric Marcel Proust....

According to L茅on Pierre-Quint, an early biographer, young Proust...

"looked like a cross between a refined dandy and an untidy medieval philosopher. He wore poorly knotted cravats under a turned-down collar, or large silk shirtfronts from Charvet in a creamy pink whose exact tint he spent a long time tracking down. He was slender enough to indulge in a double-breasted waistcoat, and sported a rose or an orchid in the buttonhole of his frock coat. He wore very light-colored gloves with black points, which were often soiled and crumpled; these he bought at Trois Quartiers because Robert de Montesquiou bought his there. A flat-brimmed top hat and a cane completed the elegant look of this slightly disheveled Beau Brummell. Even on the hottest days of summer he had on a heavy fur-lined coat, which became legendary among those who knew him.鈥�

========

The are three ways in The Search for Lost Time that the narrator looks for meaning: 1) becoming a member of the aristocratic smart set, 2) obsessive love, and, 3) art.

In this volume the reader gets a massive dose of his obsessive love as directed toward Albertine. It is controlling to the point of being sociopathetic. Albertine lives in the old family digs in Paris in a separate room from the narrator. The faithful Francoise is also present to keep the place functioning.

While the narrator is largely homebound, Albertine is allowed to go out and party. But he has the chauffeur and others spy on her as he remains insanely jealous about what she might be up to.

The effect of this is for both Albertine and the narrator to get caught in an increasingly tangled web of lies. There's hardly a lick of truth in what they say to each other.

On a less detailed level, there is the parallel obsession of the aging Baron de Charlus ("The Old Queen") who is very jealous of his bisexual male lover, Morel, who is engaged to a young woman.

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Profile Image for Noel.
94 reviews188 followers
Read
January 7, 2025
Update: No, I am not done with Proust. I鈥檝e come too far to give up now!

During an interval in the performance of Vinteuil鈥檚 posthumous septet, various members of the audience chat to the narrator.

But what were their words, which like every human and external word left me so indifferent, compared with the heavenly phrase of music with which I had just been communing? I was truly like an angel who, fallen from the inebriating bliss of paradise, subsides into the most humdrum reality. And, just as certain creatures are the last surviving testimony to a form of life which nature has discarded, I wondered whether music might not be the unique example of what might have been鈥攊f the invention of language, the formation of words, the analysis of ideas had not intervened鈥攖he means of communication between souls. It is like a possibility that has come to nothing; humanity has developed along other lines, those of spoken and written language. But this return to the unanalysed was so intoxicating that, on emerging from that paradise, contact with more or less intelligent people seemed to me of an extraordinary insignificance.


Although a cursory glance at the way Proust expresses these ideas shows that they aren鈥檛 offered as a kind of aesthetic theory but rather, 鈥渁 possibility that has come to nothing,鈥� I think this passage is still worth focusing on because it highlights the gap between what the Search promises and what it actually delivers. The entirety of the Search can be read as a celebration of art鈥檚 capacity to transcend the material of its signs and express the artist鈥檚 true self, a communication that is otherwise impossible, Proust maintains, even, especially, in love. Yet few works of art actually achieve this. Music鈥攇ood music鈥攊s the limit point. Literature however (more specifically, prose narrative) is often too weighed down by the burden of flesh-and-blood characters, concrete events, linear time schemes, to place us in intimate contact with the artist鈥檚 self. The true expression of the self (or the expression of the true self), in book form, would have to be a stream-of-consciousness narrative that washes over the reader like music rather than prose. The Search鈥檚 subject matter is therefore, in theory at least, only an excuse or point of departure for presenting the narrator鈥檚 experience of his own consciousness鈥攖he 鈥渉oneycombs,鈥� wrote Walter Benjamin, from which 鈥渉e built a house for the swarm of his thoughts.鈥� And yet, and yet鈥� can we say that Proust has succeeded in achieving even half of his artistic aims when thousands and thousands of his novel鈥檚 pages are dominated by the kind of idle chatter that supposedly (unconvincingly) failed to penetrate the narrator鈥檚 interiority? The novel鈥檚 ostensible subject matter (i.e., society, jealousy, sexuality鈥攚hich I think is interesting but not the way Proust writes about it) overwhelms its real subject matter (i.e., the self), which is always already overwhelmed by the prolix style鈥擯roust鈥檚 atavistic longing for a world free of literary encrustations would be almost comical if it weren鈥檛 so earnest. I do understand the reason for the prolixity: Proust attempts to communicate

all the residuum of reality which we are obliged to keep to ourselves, which cannot be transmitted in talk, even from friend to friend, from master to disciple, from lover to mistress, that ineffable something which differentiates qualitatively what each of us has felt and what he is obliged to leave behind at the threshold of the phrases in which he can communicate with others only by limiting himself to externals, common to all and of no interest


And indeed he does succeed, in those moments of intense lyricism, when the soul of the narrator becomes an ecstatically vibrating harp, but those moments are now so few and far between that the prolixity overwhelms and supplants its own end.

As another reviewer writes, for the narrator, the Vinteuil sonata gave only a hint of the greatness to come in this septet, like a ray of light through a half-opened door:

if at [Vinteuil鈥檚] death he had left behind him鈥攅xcepting certain parts of the sonata鈥攐nly what he had been able to complete, what we should have known of him would have been, in relation to his true greatness, as little as, in the case of, say, Victor Hugo, if he had died after the Pas d鈥橝rmes du Roi Jean, the Fianc茅e du Timbalier and Sarah la Baigneuse, without having written a line of the L茅gende des Si猫cles or the Contemplations: what is to us his real work would have remained purely potential, as unknown as those universes to which our perception does not attain, of which we shall never form any idea.


However, Swann鈥檚 Way and Young Girls in Flower were so much better than the rest of these books鈥�

All this is to say, I鈥檓 disappointed with Proust, and with literature in general. But maybe it鈥檚 my fault for expecting so much. (What could be more Proustian?) I want every book I start to be my salvation, to liberate me from myself, from the loneliness to which I seem to be chained for life. 鈥淎 book must be the axe for the frozen sea within us.鈥� If only this kind of book were easier to find!

Anyway, I think I鈥檓 finally done with Proust.

(I still think he鈥檚 a great writer.)
Profile Image for Theo Logos.
1,140 reviews213 followers
April 29, 2023
鈥滻 felt that my life with Albertine was, on the one hand, when I was not jealous, mere boredom, and on the other hand, when I was jealous, constant suffering.鈥�

All Albertine all the time is a deadly bore. For much of The Captive, that is what this installment of Proust鈥檚 mega novel felt like. Were Albertine to tell her own story she might be a fascinating young lady, but Marcel鈥檚 relationship with her is stifling and deadly dull. From his priggish compunctions against her suspected sapphic desires to his neurotic twitch of only desiring her when his jealousy is aroused, Marcel鈥檚 relations with Albertine are a litany of unrelieved monotony.

Relationships in Proust all jell in the same mold. Starting in Swann鈥檚 Way with the novella length segment on Swann鈥檚 affair with Odette, Proust created the great theme with repeated variations. All turn on the link between jealousy and desire, love as possession. Saint-Loup鈥檚 affair with Rachel is a trivial variation. Even the 鈥渋nverted鈥� affair between the Baron de Charlus and the conniving Morel sound a minor cord variation on this theme. The original theme in Swann鈥檚 Way had a grand, tragic sweep. The chapters here devoted to Marcel鈥檚 jealous fretting over Albertine seem petty and trifling by comparison.

The Captive was rescued from the tedium of Marcel and Albertine by the reappearance of the viperous Verdurins and their little clan in the book鈥檚 second half. A musical entertainment, hosted by the Verdurins but arranged by the Baron de Charlus sets up an epic conflict between the nasty, conniving Verdurins and the indefatigable snobbery of Charlus. This showdown between characters who emerged as the most fascinating studies in the novel justifies its existence.

Two significant deaths also added interest. Swann鈥檚 death had been signaled since book two, and his grave illness noted in both books three and four. Here, in The Captive, Proust finally described Swann鈥檚 last day and passing. Perhaps even more significant than the passing of Swann was the death of Bergotte. This writer had served as a sort of doppelg盲nger for Proust, the writer. As The Captive was publish posthumously, it almost seemed that the scenes devoted to Bergotte鈥檚 demise were a stand in for our author. Certainly these words, written about Bergotte, could stand as an epitaph for Proust:

鈥漷he idea that Bergotte was not wholly and permanently dead is by no means improbable. They buried him. But all through the night of mourning in the lighted windows, his books arranged three by three kept watch like angels with out spread wings, and seemed for him who was no more the symbol of his resurrection.鈥�
Profile Image for Kansas.
748 reviews427 followers
August 26, 2024



鈥淟o que nos une a los seres son esas ra铆ces, esos innumerables hilos que constituyen los recuerdos de la noche anterior, las esperanzas de la ma帽ana siguiente; esa trama continua de h谩bitos de la que no podemos desprendernos."


Hasta llegar a este quinto volumen, he sido testigo de c贸mo Marcel desde ni帽o llega a la vida adulta capeando ciertos temporales m谩s bien 铆ntimos. Ha pasado la primera parte de su vida absorto en si mismo y realmente ya con veintitantos a帽os sigue perdido en s铆 mismo, en sus propias sensaciones en las que es evidente que cuando m谩s infeliz se siente es cuando se le obliga a ausentarse de s铆 mismo. En "La Prisionera", se encuentra con otro conflicto en torno a lo que ser谩 la posesi贸n sobre otra persona, los celos, el dominio sobre este otro ser humano, le obligar谩n de alguna forma a tener que vivir en una especie de superficie de s铆 mismo en la que no se siente c贸modo. Ego铆sta, autoindulgente, snob en el m谩s puro sentido de la palabra, Marcel sigue siendo una persona, que apenas ha tenido un m铆nimo de empat铆a por otra persona, si exceptuamos a su abuela, claro est谩. Todos le acabaran decepcionado a medida que traba amistades, conocidos, amores, e incluso se puede decir que este narrador/autor apenas le importa nadie un r谩bano y me refiero concretamente al ejemplo del ic贸nico Swann durante esta novela. Proust y Marcel que son el mismo ente, despu茅s de haberle dedicado el maravilloso primer volumen casi por entero a Charles Swann, en este quinto apenas le dedicar谩 dos frases en sus 煤ltimos d铆as (esto me ha dolido en el alma). Es cierto, conocemos los defectos ya a estas alturas de Proust/narrador, pero as铆 y todo no deja de ser una obra fascinante por el hecho de ver c贸mo Marcel ans铆a a toda costa escapar de esa concentraci贸n en si mismo, conectar con gente, mostrar curiosidad por todo, por el arte, en definitiva por todo lo que no se refiere a s铆 mismo, y finalmente siempre acaba decepcionado y sufriendo: la bofetada con la realidad forma parte del crecimiento. Marcel ans铆a una vida m谩s all谩 de s铆 mismo y realmente aparte de la memoria y del tiempo, 茅ste es para mi el gran tema de "En Busca Del Tiempo Perdido".


鈥淒ijo que por fin ve铆a la raz贸n de que, en aquella 茅poca de mi vida, nunca quisiera salir. Se equivocaba, pues la realidad, aunque sea necesaria, no es completamente previsible; los que se enteran de alg煤n detalle exacto sobre la vida de otro sacan enseguida consecuencias que no lo son y ven en el hecho reci茅n descubierto la explicaci贸n de cosas que precisamente no tienen ninguna relaci贸n con 茅l.鈥�


Esta tela de ara帽a de situaciones, conexiones y encuentros conforma el universo que retrata Proust siempre poniendo a su narrador en el centro. Este narrador, escritor en ciernes, y que sin embargo apenas se menciona esta vida literaria aunque est茅 en el aire, se debate en un conflicto continuo entre su soledad y la ansiada vida social. En los anteriores vol煤menes hemos conocido primero al Marcel protegido por su familia pero tambi茅n incomprendido y sumido en s铆 mismo; m谩s tarde, socializando con la casta aristocr谩tica, admirada y envidiada por 茅l desde siempre, hasta que llegado un punto y ya consiguiendo mezclarse entre ellos, sufrir la decepci贸n de la corrupci贸n y la vacuidad de estos arist贸cratas que tanto admiraba y a帽oraba conocer. Conocerlos ha supuesto otra decepci贸n. En "La Prisionera" pasaremos a otra fase en la [in]madurez de Marcel: 驴qu茅 hacer cuando ya lo Imposible o lo que hab铆a sido Inaccesible ya has conseguido poseerlo? 鈥溌縋ara qu茅 voy a buscar un alma misteriosa, a interpretar un rostro, a sentirme rodeado de sentimientos que no me atrevo a penetrar?鈥�


鈥淢e preguntaba si no malograr铆a mi vida cas谩ndome con Albertine, haci茅ndome asumir la obligaci贸n, demasiado pesada para m铆, de consagrarme a otro ser, oblig谩ndome a vivir ausente de m铆 mismo por su presencia continua y priv谩ndome para siempre de los goces de la soledad.鈥�


No creo que 茅sta sea precisamente la mejor de las cinco novelas que llevo hasta ahora le铆das de esta serie, imagino que porque Proust la estuvo retocando hasta el final en su lecho de muerte, y no pudo terminar de redefinirla, pero de todas formas, contemplo cada una de las novelas como parte de una 煤nica obra, as铆 que aunque acabara con la impresi贸n de que por s铆 sola, no aporta tanto como las anteriores, s铆 que es cierto que no habr铆a forma de obviarla cuando pensamos en el conjunto de "En Busca Del Tiempo Perdido". Marcel ya en este punto de la historia ha conseguido llevarse a vivir con 茅l a Albertine con la promesa de un matrimonio. Ambos viven juntos aunque es una convivencia que a la larga resultar谩 mucho m谩s compleja de lo que parec铆a a simple vista: 鈥淵 me daba cuenta de que Albertine no era para m铆 (pues si su cuerpo estaba en poder del mio, su pensamiento escapaba al dominio de mi pensamiento) la maravillosa cautiva con la que hab铆a cre铆do enriquecer mi morada, sin dejar de ocultar su presencia incluso a los que iban a verme y no la sospechaban al final del pasillo en el cuarto vecino.鈥� La complejidad de esta relaci贸n viene dada por el hecho de que Marcel convierte a Albertine en una cautiva en su propia casa, la a铆sla de sus amigas, la controla, la esconde, pero incluso va m谩s all谩, espiando sus pasos en su propia casa/c谩rcel, en la que una de las reglas ser谩 que Albertine no podr谩 entrar en su habitaci贸n a menos que 茅l lo autorizara antes.


鈥淒e suerte que su encanto, un poco inc贸modo, era estar en la casa, m谩s que como una muchacha, como un animal dom茅stico que entra en una habitaci贸n, que sale, que se encuentra donde menos se espera.鈥�


Durante toda la novela, realmente desde el mismo momento en que el enamoradizo Marcel conoce a Albertine en Balbec tres libros atr谩s, Marcel no podr谩 desligarse de esa imagen id铆lica del principio de Albertine empujando la bicicleta con una boina verde rodeada de amigas. Para 茅l en aquel momento Albertine no es un individuo con mente propia sino que al visualizarla la ha convertido en una idealizaci贸n en su mente, as铆 que entre ese primer momento en la playa de Balbec y este quinto volumen se narrar谩 todo ese abismo de desesperaci贸n por parte de Marcel porque le ha resultado imposible mantener ese ideal: 鈥淢e daba cuenta de que mi vida con Albertine no era m谩s que, por una parte, cuando no ten铆a celos, aburrimiento; por otra parte, cuando los ten铆a, sufrimiento.鈥� Es tan simple como el hecho de que una vez que la posee, sus sentimientos cambian y Albertine se convierte en una especie de mascota. Marcel que ha sido un voyeur en toda regla desde el primer minuto de esta serie, siempre espiando tras ventanas, en las reuniones sociales o agazapado en alguna calle esperando, mirando, observando, ahora desde su casa reconvierte este voyeurismo en un control absoluto sobre Albertine que se ver谩 obligada a mentir para salir del paso de mucha parte de este control. El voyeurismo de Marcel, presente durante toda la serie es una forma de estar presente pero al mismo tiempo tambi茅n ausente de todo lo que pudiera implicarle emocionalmente. No nos olvidemos que Marcel ten铆a terror a que le obligaran a vivir ausente de s铆 mismo. Este control que ejercer谩 ahora desde la casa/c谩rcel sobre Albertine, es otra forma de Ausencia/Presencia pero mucho m谩s invasiva en este caso.


鈥淒e este modo, su sue帽o realizaba, en cierta medida, la posibilidad del amor: solo, pod铆a pensar en ella, pero me faltaba ella, no la pose铆a; presente, le hablaba, pero yo estaba demasiado ausente de m铆 mismo para poder pensar. Cuando ella dorm铆a, yo no ten铆a que hablar, sab铆a que ella no me miraba, ya no ten铆a necesidad de vivir en la superficie de mi mismo.鈥�


驴Y c贸mo se defender谩 Albertine de esta posesi贸n y de este control? Ella tiene sus armas, sobre todo miente, aunque la mayor parte del tiempo se comporte como una esclava o una mascota obediente. Sin embargo, y sobre todo, duerme. El estado durmiente de Albertine ser谩 el 煤nico momento en el que Marcel creer谩 amarla, porque cuando est谩 despierta ella recupera su individualidad y su mente y de esta forma 茅l volver谩 a distraerse en el sentido de le obligar谩 de nuevo a ausentarse de si mismo por el sufrimiento que le ocasionan los celos, o porque no podr谩 dominarla completamente. As铆 que la defensa de Albertine ante Marcel ser谩 el dormir, mentir, incluso pasando por lesbiana y finalmente ausent谩ndose del mundo.


鈥淚ncluso cuando comenzaba a mirar a Albertine como un 谩ngel m煤sico maravillosamente patinado y que me felicitaba de poseer, no tardaba en volver a serme indiferente; en seguida me aburr铆a a su lado, pero esto duraba poco: solo amamos aquello en que buscamos algo inasequible, solo amamos lo que no poseemos, y en seguida volv铆a a darme cuenta de que no pose铆a a Albertine.鈥�


- Primero Marcel hace pensar a Albertine que se quiere casar con ella, aunque es consciente de que no la quiere y que ella le aburre.

- Desde el momento en que ella se instala en su casa, consigue aislarla de todas sus amigas a quienes considera una distracci贸n para ella. La esconde de sus visitas.

- Sus celos le har谩n buscar excusas como el presunto lesbianismo de ella y de sus amigas, aunque nunca emplear谩 esta palabra sino 鈥渆l tipo de mujer a la que me opongo鈥�, una forma despectiva cuando realmente ese desprecio no lo emplear谩 con la homosexualidad latente e imperante entre la mayor铆a de sus conocidos.

As铆 que en esta Prisionera tendremos el tratado perfecto de c贸mo alguien pretender谩 poseer a otro ser humano bajo la excusa del amor, hoy lo llamamos toxicidad, en aquella 茅poca no s茅鈥� celos, aunque la palabra se queda corta, dir铆a yo: 鈥淎 lo mejor, semana a semana, podemos llegar muy lejos; ya sabes que lo provisional puede llegar a durar siempre鈥�


鈥淎 partir de cierta edad, por amor propio, son las cosas que m谩s deseamos las que aparentamos que NO nos interesan. Pero en el amor la simple habilidad - que, por otra parte, no es la verdadera inteligencia - nos obliga bastante pronto a este genio de duplicidad

Es decir, que mis palabras no reflejaban en absoluto mis sentimientos.
Si el lector no tiene de esto m谩s que una impresi贸n bastante ligera, es porque, como narrador, expongo mis sentimientos a la vez que le repito mis palabras.鈥�



Tal como conf铆a Proust/narrador al lector en un momento dado: 鈥淵 en el amor es m谩s f谩cil renunciar a un sentimiento que perder una costumbre鈥�, todo este quinto volumen casi que gira alrededor de c贸mo Marcel puede deshacerse del ser largamente anhelado y que ya le aburre, y esto es lo fascinante de toda serie porque la gracia no est谩 precisamente en si Marcel nos cae mejor o peor, o en s铆 conseguir谩 liberarse de su insatisfacci贸n en alg煤n momento, sino en los pasajes de pura introspecci贸n sobre los temas de siempre: la infancia, el amor, la muerte y la temporalidad, los sue帽os (una acci贸n en s铆 misma) y de c贸mo lo revela a trav茅s de la sintaxis, de estas largas frases que en s铆 mismas contienen la cadencia de esta vida interior de Marcel.


鈥淧ues as铆 como al principio el amor est谩 formado de deseos, m谩s tarde solo lo sostiene la ansiedad dolorosa. Sent铆a que una parte de la vida de Albertina se me escapaba. El amor es la ansiedad dolorosa como en el deseo feliz, es la exigencia de un todo. Solo nace, solo subsiste si queda una parte por conquistar. Solo se ama lo que no se posee por entero.鈥�

鈾櫕 鈾� 鈾櫕 鈾�

En Busca Del Tiempo Perdido #1: Por el camino de Swann
En Busca Del Tiempo Perdido #2: A la sombra de las muchachas en flor
En Busca Del Tiempo Perdido #3: El mundo de Guermantes
En Busca Del Tiempo Perdido #4: Sodoma y Gomorra

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La Captive, 2000, Chantal Akerman
Profile Image for Yann.
1,410 reviews386 followers
August 14, 2014


Encore un tome sympathique, qui se d茅vore, et qui nous plonge cette fois dans les m茅andres de la jalousie et de la frustration du narrateur. L'auteur prend tout le temps n茅cessaire pour examiner les moindres mouvements de l'芒me de son h茅ros, sans jamais craindre d'锚tre trop long en coupant les cheveux en quatre. Mais on le suit sans rechigner.

Suave, mari magno, turbantibus aequora ventis, e terra magnum alterius spectare laborem; non quia vexari quemquamst iucunda voluptas, sed quibus ipse malis careas quia cernere suavest.
尝耻肠谤猫肠别; ; II, 1-4

A mesure que l'on avance, on commence 脿 sentir l'unit茅 de l鈥櫯搖vre, et les th猫mes abord茅s dans les tomes pr茅c茅dents r茅sonnent plus logiquement les uns avec les autres. J'ai particuli猫rement appr茅ci茅 les r茅f茅rences 脿 l'histoire grecque, et surtout 脿 la litt茅rature russe, vers la fin, ainsi que le petit clin d鈥櫯搃l 脿 l'insupportable Mme de Genlis, ce qui m'a rem茅mor茅 ses :

Si je viens avec vous 脿 Versailles, je vous montrerai le portrait de l'honn锚te homme par excellence, du meilleur des maris, Choderlos de Laclos, qui a 茅crit le plus effroyablement pervers des livres, et juste en face de celui de Madame de Genlis qui 茅crivit des contes moraux et ne se contenta pas de tromper la duchesse d'Orl茅ans, mais la supplicia en d茅tournant d'elle ses enfants.

Un bon roman...
Profile Image for David.
1,606 reviews
July 22, 2021
I loved this book. Proust is all about people, and in particular, relationships.

Ah young love. You meet someone. You are attractive and you have things in common. Sparks fly. You move in together. 芦听L鈥檃mour c鈥檈st l鈥檈space et le temps rendus sensibles au c艙ur.听禄 Things are great.

Then you notice your differences. She likes golf; you have your books. She likes airplanes; you stick to trains. She is attracted to contemporary arts; you like the masters. She likes music, especially the modern Vinteuil; you like the classics, Wagner. Things are changing.

She likes her young female friends. A lot. You are jealous. Maybe too jealous. 芦听La jalousie est aussi un d茅mon qui ne peut 锚tre exorcis茅, et revient toujours incarner une nouvelle forme.禄 You need to exorcise those demons. But you can鈥檛, no matter how hard you try.

You want out; she wants her freedom. You are prisoners of that relationship. She has other interests, maybe superficial, on one level; deeper on the other. He has his. She starts to lie; he does the same. A cycle starts, the end is in sight.

But Marcel can鈥檛 let go. He knows what he must do but her 鈥渂eauty鈥� traps him. She tells him he is too nice. Is it that old adage, nice guys finish last? He watches her sleep. Creepy.

I had this thought. The book is called 鈥渢he prisoner鈥� and is in the feminine form, referring to Albertine, la prisonn矛ere. Albertine is in love with other women, she is from Gomorrah. To me, she is all about freedom. She wants her life but on her terms.

Marcel? He is a prisoner too. He represents the bourgeois wealth. He admires all those snobs. He is old school. He is a prisoner of all that wealth, the connections and the royals. He wants pretty Albertine to admire; to possess. He wants to keep her. A prisoner. Marcel called this a sad comedy. Who is laughing?

芦听Helas! Tout est chang茅. 禄 Nothing stays the same. Read to find out. So good.

A footnote. Throughout these books the elegant Parisian woman (especially our dear Albertine) desired to wear a dress 鈥渁 la Fortuny.鈥� So chic, so elegant, so Greek. Greek? As in the ancient a Greek chiton, what women wore back then. Wrap it in silk and voila. C鈥檈st chic! This was his inspiration. Who knew?

Furthermore, Fortuny was a Spaniard, born in Granada; died in Venice. This is the 150th year of his birth in 1871; died in 1949. See more: La vida de Mariano Fortuny, el genio granadino que nadie reivindica en Espa帽a
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Profile Image for Teresa.
1,492 reviews
June 21, 2017
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(Eug猫ne Vidal, Girl restings on her arms)

"A arte extra铆da do real mais familiar existe efectivamente, e o seu dom铆nio talvez seja o mais vasto. Mas n茫o 茅 menos certo que um grande interesse, e 脿s vezes beleza, pode nascer de ac莽玫es decorrentes de uma forma de esp铆rito t茫o distante de tudo aquilo que sentimos, de tudo aquilo em que acreditamos, que nem sequer conseguimos compreend锚-las, de tal modo que se desenrolam 脿 nossa frente como um espect谩culo sem causa. Que existir谩 de mais po茅tico que Xerxes, filho de Dario, mandando a莽oitar com vergastas o mar que engolira os seus navios?"

"...n茫o 茅 verdade que 茅 a arte, a arte de um Vinteuil [m煤sico], como a arte de um Elstir [pintor], exteriorizando nas cores do espectro a composi莽茫o 铆ntima desses mundos a que chamamos indiv铆duos e que, se n茫o fosse a arte, nunca conhecer铆amos? Asas, e outro aparelho respirat贸rio, que nos permitissem atravessar a imensidade, n茫o nos serviriam de nada. Porque se f么ssemos a Marte e a V茅nus mas conserv谩ssemos os mesmos sentidos, eles revestiriam tudo o que pud茅ssemos ver do mesmo aspecto das cores da Terra. A 煤nica verdadeira viagem, o 煤nico banho de Juventa n茫o consistiria em partir para novas paisagens, mas em ter outros olhos, em ver o universo com os olhos de outro, de cem outros, em ver os cem universos que cada um deles v锚, que cada um deles 茅; e eis o que podemos fazer com um Elstir, com um Vinteuil, com os seus semelhantes: voar na verdade de estrela em estrela."

"Enterraram-no, mas durante toda a noite f煤nebre, nas vitrinas iluminadas, os seus livros, arrumados em grupos de tr锚s, velavam como anjos de asas abertas e pareciam ser, para aquele que j谩 n茫o existia, o s铆mbolo da sua ressurrei莽茫o."
Profile Image for Alireza.
70 reviews24 followers
January 28, 2021
丕蹖賳 丕丨爻丕爻 丿賱 卮讴爻鬲诏蹖 亘毓丿 丕夭 倬丕蹖丕賳 賴乇 噩賱丿 丕夭 讴噩丕 賲蹖丕丿責!
倬.賳: 讴丕賲賱丕 亘蹖 乇亘胤 賵賱蹖 亘毓囟蹖 丕夭 讴鬲丕亘丕 賴爻鬲賳 讴賴 亘丕 蹖讴 丌賴賳诏 亘乇丕蹖 賲賳 诏乇賴 賲蹖禺賵乇賴 趩賵賳 賲毓賲賵賱丕 鬲賵蹖 夭賲丕賳 丕爻鬲乇丕丨鬲 亘蹖賳 卮乇賵毓 賲噩丿丿 讴鬲丕亘 趩賳丿亘丕乇 亘賴 丕賵賳 丌賴賳诏 诏賵卮 賲蹖丿賲 賵 亘丕 丕蹖賳 噩賱丿 " 丿乇 噩爻鬲噩賵.." 丕蹖賳 丌賴賳诏 賴賲 亘乇丕蹖 賲賳 噩丕賵丿丕賳賴 卮丿:
Ben Howard - End of the Affair
賵 鬲乇讴蹖亘 丕蹖賳 丨爻 倬丕蹖丕賳 讴鬲丕亘 賵 丕蹖賳 丌賴賳诏 賵 賲賯丕賱賴 丕蹖 讴賴 丿蹖乇賵夭 丕夭 禺丕賳賲 賵蹖乇噩蹖賳蹖丕 賵賵賱賮 禺賵賳丿賲 趩蹖夭 毓噩蹖亘 賵 睾乇蹖亘蹖 卮丿賴.
Profile Image for Pejman.
50 reviews26 followers
March 5, 2020
.亘丕賷丿 賷丕 乇賳噩 讴卮賷丿賳 乇丕 丕賳鬲禺丕亘 讴乇丿 貙 賷丕 丿賵爻鬲 賳丿丕卮鬲賳 乇丕
貙夭賷乇丕 亘賴 賴賲丕賳诏賵賳賴 讴賴 丕賳诏賷夭賴 丌睾丕夭 毓卮賯 鬲賲賳丕 亘賵丿賴 丕爻鬲
.丕賳诏蹖夭賴 蹖 丕丿丕賲賴 丕卮 趩賷夭蹖 噩夭 賳诏乇丕賳賷 丿乇丿賳丕讴 賳賷爻鬲
丨爻 賲賷鈥屭┴必� 讴賴 亘禺卮賷 丕夭 夭賳丿诏賷 丌賱亘乇鬲賷賳 丕夭 丿爻鬲賲 賲賷 诏乇賷夭丿.
貙趩賴 丿乇 賳诏乇丕賳賷 丿乇丿賳丕讴 賵趩賴 丿乇 讴丕賲賷丕亘賷
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鬲賳賴丕 夭賲丕賳賷 夭丕丿賴 賲賷鈥屫促堌� 賵
丕丿丕賲賴 賲賷鈥屬娯жㄘ� 讴賴
亘禺卮賷 亘賴 丿爻鬲 賳賷丕賲丿賴 亘丕賯賷 亘丕卮丿.
賮賯胤 趩賷夭賷 乇丕 丿賵爻鬲 賲賷鈥屫ж辟娰� 讴賴
賷讴倬丕乇趩賴 丕夭 丌賳 賲丕 賳賷爻鬲
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賴賵爻 禺賵丿賲丕賳 乇丕 亘賷诏賳丕賴蹖 賵 賴賵爻 丿賷诏乇蹖 乇丕 卮賯丕賵鬲
賲賷 丿丕賳賷賲 . 賵 丕賷賳 鬲囟丕丿
賲賷丕賳 丌賳趩賴 亘賴 禺賵丿賲丕賳 賵 丌賳趩賴 亘賴 丿賱丿丕乇 賲乇亘賵胤 賲賷 卮賵丿
賮賯胤 丿乇亘丕乇賴 賴賵爻 賳賷爻鬲 貙
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. 丿乇賵睾 囟乇賵乇蹖 鬲乇賷賳 賵 乇丕賷噩 鬲乇賷賳 賵爻賷賱賴 賲丨丕賮馗鬲 丕爻鬲
丕賲丕 賴賲賷賳 丿乇賵睾 丌賳 趩賷夭蹖 丕爻鬲 賰賴 鬲賵賯毓 丿丕乇賷賲 賴乇诏夭
貙亘賴 夭賳丿诏賷 丿賱丿丕乇 乇丕賴 賳賷丕亘丿
趩賷夭蹖 賰賴 鬲噩爻爻 賲賷 賰賳賷賲 貙 亘賵 賲蹖 賰卮賷賲 貙 賵
賴賲賴 噩丕 賲丕賷賴 賳賮乇鬲 賲丕爻鬲
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